As another year draws to a close, I wanted to take some time to consider the books I read in 2022 and to assemble a list of my top picks. Apart from the first book, which I consider the best I read this year, the rest are in no particular order. In each case I’ve included a brief excerpt from my review. (You can read all of my book reviews here.)

You’re Only Human: How Your Limits Reflect God’s Design and Why That’s Good News by Kelly Kapic. You know as well as I do that you are a finite being. Yet you know as well as I do that at times you fight against your finitude, you battle against your inevitable limits and boundaries as if they are a problem to be overcome or even a sin to be repented of. Yet what if your limits are not a bug but a feature of your humanity? What if these limitations are God’s gift and, therefore, good and worthy of embrace? These are the questions Kapic considers in this book. The answers are rooted in Scripture and tremendously encouraging. Best of all, it frees us to be who and what God created us to be–people who are little, limited, finite, and deeply loved. (Buy it at Amazon or Westminster Books | read my review)
The Air We Breathe: How We All Came to Believe in Freedom, Kindness, Progress, and Equality by Glen Scrivener. In the West today we are witnessing an attempt to “dechristianize” our society—to identify and destroy the influence of Christianity wherever it exists. The goal, of course, is to create a society that is post-Jesus and, therefore, post-Christian. Christian sexual morals are now said to be bigotry, Christian understandings of marriage and family are now said to be oppressive, Christian notions of justice are now said to be discriminatory. On and on it goes and over time this seek-and-destroy mission is transforming society around us. But there is a strange irony to all of this—an irony few people are willing to understand or acknowledge: the very tools people use to criticize Christianity are tools they owe to Christianity. This is the fascinating subject of Scrivener’s book. (Buy it at Amazon or Westminster Books | read my review)
The Men We Need: God’s Purpose for the Manly Man, the Avid Indoorsman, or Any Man Willing to Show Up by Brant Hansen. This is one of two books I read this year that deals with masculinity. And though I’m certain this has always been a crucial subject for Christian men, it must be particularly crucial right now when the society around us is both disparaging and seeking to overthrow all notions of masculinity. The Men We Need is not one of those books—those trite and cheesy books for men that focuses on a clichéd version of masculinity bound to a particular culture and a bygone century. Hansen isn’t advocating a form of masculinity that depends on swinging hammers, wrestling bears, or distributing swords. In fact, he says he’s not even capable of writing that book because “I don’t even hunt. I play the accordion. … I’m an avid indoorsman. I own puppets.” He advocates something far better, far purer, and far more biblical. (Buy it at Amazon | read my review)
Strange New World: How Thinkers and Activists Redefined Identity and Sparked the Sexual Revolution by Carl Trueman. Whatever else is true of the modern, Western world, this much is beyond dispute: It is not what it used to be. We have entered into a new world that is very different from the one that came before, a new world that in many ways feels so very strange. Many of us feel like immigrants who have inadvertently found ourselves in a new world and are learning to adapt to its new rules, its new norms, its new mores. Many of us are struggling to do so. Carl Trueman has studied the origins of these changes and written about them first in The Rise and Triumph of the Modern Self and then in this more reader-friendly work. (Buy it at Amazon or Westminster Books | read my review)
Pure: Why the Bible’s Plan for Sexuality Isn’t Outdated, Irrelevant, or Oppressive by Dean Inserra. Do you remember the purity movement? Or perhaps it’s better to ask this: How could you possibly forget the purity movement? Though in many ways its aims were noble—sexual purity among teens and young adults—its methods were more than a little suspect and, in the long run, often even harmful. Dean Inserra witnessed this movement as an evangelical teen and this book is his analysis and response. It is a good and helpful book that insightfully analyzes the shortcomings of the purity movement and offers a much better, much more compelling, and much more biblically-grounded vision for singleness, dating, marriage, and sex. (Buy it at Amazon or Westminster Books | read my review)
Embracing Complementarianism: Turning Biblical Convictions into Positive Church Culture by Graham Beynon & Jane Tooher. My convictions of gender roles in church and family align with complementarianism—the view that God, while creating men and women equal in value and dignity, has ordained a kind of complementarity between them so that in the home and church men are to take a position of Christ-like leadership. But while I find the Bible leading me to complementarian convictions in a relatively straightforward way, what has been far more difficult is working out exactly what this looks like in real life. That’s the subject of this book, to promote a complentarianism that is faithful to God’s Word, that celebrates both the distinction and equality of the genders, and that frees both men and women to serve in all the ways God permits and invites them to. (Buy it at Amazon or Westminster Books | read my review)
The Manual: Getting Masculinity Right by Al Stewart. This is the second book on masculinity I read this year. It is well-documented that masculinity has fallen on hard times. In fact, when we hear it spoken of at all, it is most often with the word “toxic” preceding it. If not that, it is presenting a new form of masculinity that looks suspiciously like femininity. Society has many ways of disparaging masculinity but almost no good or healthy vision for it. Little wonder, then, that men are confused about what it means to be a man, to be manly, to be masculine. Into this void steps Stewart with his attempt to bring his self-described “crusty-old-bloke perspectives.” And, better, his drawn-from-the-Bible and good-old-fashioned-common-sense perspectives. It’s well worth a read. (Buy it at Amazon or Westminster Books | read my review)
Powerful Leaders?: When Church Leadership Goes Wrong And How to Prevent It by Marcus Honeysett. Over the past few years we have witnessed quite a number of leadership failures within the church. We have learned of pastors who have used their position to enrich themselves, to use their prominence to run roughshod over others, to use their prestige to feed their flesh. Some of these failures have been shocking, some almost expected. Some of these failures have been public, some very quiet. But each of them has, in its own way, been grievous and harmful. Each of them shows that, at times, leadership can go tragically wrong. Honeycutt’s book is about what happens when leadership goes wrong and how to prevent it. (Buy it at Amazon | read my review)
Retractions: Cultivating Humility After Humiliation by Pat Nemmers. We all have a few memories that cause us to cringe, memories of things we did or things we said that leave shame flooding our minds and little trickles of sweat running down our foreheads. Embarrassing things. Awkward things. Shameful things. Sinful things. Most of us do our best to push these memories away, to do all we can to get them out of our minds. But what if they can actually provide valuable lessons for our own lives and those of other people? Pat Nemmers’ book is meant to help us embrace these memories so we can allow them to grow in humility and serve others. (Buy it at Amazon | read my review)
Turnaround: The Remarkable Story of an Institutional Transformation and the 10 Essential Principles and Practices that Made It Happen by Jason Allen. For the past 10 years, since he was 35 years old, Allen has been the president of Midwestern Baptist Theological Seminary. He took on the position at a time when the seminary was in grave peril—it was mired in controversy, burdened with debt, and financially upside-down. Its campus facilities were in a state of disrepair and its faculty undistinguished. Little wonder, then, that there was talk of closing it down. Today, though, MBTS is a thriving and world-class institution that is financially solvent, that has strong campus morale, that features some lovely new buildings, and that is the envy of many other seminaries. Under Allen’s leadership and through God’s kind providence it has experienced a significant turnaround—a turnaround that he uses to illustrate principles of Christian leadership. (Buy it at Amazon | read my review)

Until the land was expropriated to make way for new developments, Oakville was home to an exceptional tropical fish store. At its center was a massive circular aquarium filled with sharks and other predatory fish, and once each week the employees would host a feeding frenzy that was open to the public. One of them would climb a ladder to the top of the tank and begin to toss pieces of meat to the creatures lurking below. No sooner did the flesh hit the surface and the blood begin to seep into the water, than the sharks went mad, thrashing, circling, fighting over the bits. Rarely did a piece make it all the way to the bottom before two, three, or four sharks were battling over it, shredding it, gobbling it down.

They could almost have been us—people who so often delight to tear one another apart, to focus on flaws more than virtues, to be critical rather than encouraging, harsh rather than tender, vindictive rather than merciful.
I recently found myself studying the Parable of the Good Samaritan and marveling at its example of mercy. Because that particular example is bound to a certain setting and context, I spent some time pondering the ways in which it is applicable to today—the ways in which in teaches people like you and me to show divine mercy rather than human ruthlessness. Let me offer a few.
We can show mercy toward people’s suffering. This is the most obvious category and the one that Jesus spoke of in his parable. As we see people in need—people who are destitute or downcast or sorrowing or suffering—it is right and good to feel compassion and to then act in love toward them. Like the priest, Levite, and Samaritan, we will just be going through life and in God’s providence he will provide opportunities where we see people who have some kind of want or some kind of need. And in those moments we ought to feel compassion for them and then be eager to extend mercy, perhaps in the form of comfort or a meal or a helping hand or money. There is infinite need in this world and, therefore, an infinite number of ways we can show mercy to those who suffer.
We can show mercy toward people’s souls. As we encounter people who don’t know Jesus, we can extend mercy by tending to their spiritual needs, which usually means alerting them to their spiritual need. Far more people know their financial poverty than their spiritual poverty. Don’t we feel a deep compassion toward those who do not know Jesus and who don’t even know that they need him? Don’t we have concern for them? Then we need to tell them about Jesus! We need to tell them about the perilous state of their souls! The duty of evangelism flows out of pity for those who do not know the God who is so merciful toward sinners.
We can show mercy toward people’s reputations. Solomon says “A good name is to be chosen rather than great riches,” but we sometimes find such delight in destroying a person’s name and lowering their reputation all the way to the gutter. Compassion calls us to feel the harm that is being done to them by having their reputation destroyed. We can show mercy by speaking well of people instead of speaking ill; we can show mercy by refusing to pass along gossip; we can show mercy by choosing to look for evidences of grace in a person rather than evidences of sinfulness; we can show mercy by refusing to share information that is unproven or just plain unnecessary. We can be merciful where others are being brutal and have compassion upon others by protecting and enhancing their good name. (For more on this see here.)
We can show mercy toward people’s weaknesses. God calls us to share the world, to share our homes, and to share our churches with people who are weak. Even setting aside their sinfulness, they are still beset by weaknesses. And we ought to be gentle and patient and merciful in those weaknesses. Wives should be merciful with their husband’s annoying habits; husbands should be merciful with their wife’s irritating foibles; Christians should patiently bear with church members who differ with them on matters of conscience or who have little knowledge of how to honor God or little understanding of the freedom the gospel offers us. Compassion calls us to feel love for them rather than apathy or frustration or hatred. It calls us to bear with them rather than rebuke them. It calls us to joyfully show mercy to them.
We can have mercy toward people’s sins. We will inevitably see people behave in sinful ways and sometimes even see them sin against us. And while our first thought is usually outrage and vindication, perhaps our first thought ought to be pity—to feel compassion for them in their sin, compassion that they are sinners. Sometimes mercy is overlooking an offense, simply setting it aside as if it never happened. The Bible says “it’s the glory of a man to overlook an offense”—to just leave it between that person and the Lord. Sometimes mercy is confronting an offense and in love helping people escape sinful habits and patterns that will lead them to destruction. Sometimes a situation truly does call for the full measure of justice. But I hope that our first instinct is toward mercy—to be merciful toward our fellow sinners.
So, my friend, be merciful toward those who are suffering, merciful toward those whose souls are in peril, merciful toward reputations, merciful toward the weak, and merciful toward sinners. This will sometimes call us to do what comes unnaturally and with difficulty, but we can have full confidence that we actually can do it for this reason: God asks us to do no more than he has already done—to extend mercy to those who are in desperate need.

Good morning from Morocco where I’ve settled in for the second-to-last leg of this journey. It has been a whirlwind, but all is well.

Westminster Books has a book on sale that you’re meant to order before Christmas.
Today’s Kindle deals include a number of interesting books.
(Yesterday on the blog: As Summer Turns to Fall)
Borrowed Strength
This is a tremendous article from Melissa. “I hope God can sort out the desires of my heart, because half the time I can’t even figure out what to hope for in this season. But I do know enough to know this: hope is warranted. Hope is essential and real and it’s different from wishing or dreaming, because real hope built on the person of Jesus.”
Ecclesiological Triage
Most of us have become familiar with the idea of theological triage. But do we also need some ecclesiological triage? Michael Lawrence makes the case for it.
Super Thoughts on Superscripts
Here’s a good article about the superscripts you so often find in the Psalms. Should we pay attention to them? Are they a part of Scripture or later additions?
Is something wrong with me if I don’t feel God’s presence in my suffering?
Sinclair Ferguson answers the question in his characteristically nuanced way.
Fighting for Faith When Doubts Abound
Sarah Walton: “The questions I’ve been asking myself lately are this: Why am I surprised when trials come when we’re told that in this world we will face sorrow and suffering (John 16:33)? Why do I so quickly question God’s goodness, love, and control when I experience the pain of this world or don’t receive the miracle I’m pleading for?”
5 Myths about Mental Illness
Tom Karel addresses a series of myths related to mental illness.
Flashback: No Hand But His Ever Holds the Shears
If it is our loving gardener who does the pruning, we can be sure there are never any unwise or careless cuts. Though we may not know why this branch has had to be trimmed or that one removed, we do know the one who wields the blade.

Anxiety does not empty tomorrow of its sorrows, but only empties today of its strength. —Charles Spurgeon