If we close out The Rise and Fall of Mars Hill having only been entertained, feeling confirmed in our correctness, excused in our evangelistic apathy, or justified in our critical and overly suspicious spirit toward other churches and leaders, we will have missed a God-given opportunity to follow the apostle Paul’s instruction in 1 Corinthians 10:12: If you think you are standing firm, take heed lest you fall.

As The Rise and Fall of Mars Hill, a podcast that tells the story of the rapid rise and fall of pastor Mark Driscoll and the influence of his church in Seattle, draws to a close, evangelicals who love the church and care about the future will take away lessons related to leadership, both good and bad, and implement measures designed to prevent abuses in the future.
In previous columns, we considered the potential spiritual effect of this podcast on the souls of those listening, the place of “father hunger” in the rise of the Reformed movement (a dynamic at work in Driscoll’s “How dare you!” sermon), and the need to respond to the abuse of authority with good authority, not the abdication of pastoral responsibility.
Today, we wrap up this series by considering one of the unintended consequences this podcast could have, unless we commit to listening with care and wisdom. We may become instantly suspicious of another ministry model.
The “Real” Problem . . . Out There
Some listeners to The Rise and Fall of Mars Hill might assume the real problem is the megachurch, as if the size of a congregation and the “celebrity” status that anoints the pastor is the root of all kinds of evil. The problem is the “attractional church” with its focus on numerical growth. Once a church grows too big and successful, we should expect all sorts of shenanigans behind the scenes. Surely something nefarious must be going on for a church to gain this kind of traction.
Raising an eyebrow toward churches that follow a different ministry model is not a new phenomenon. Many large-church pastors privately sneer at the small church without a full array of programs, or quietly judge the small-church pastor who just doesn’t have “what it takes” to influence the power brokers in the congregation and “make things happen.”
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The film contends that even though the second edition of the RSV dropped the word “homosexual,” the damage had already been done. Other English versions like the NIV, NASB, and the Living Bible followed the original RSV. This is the part where the film makes a wild jump. It presents the argument that because Billy Graham subsequently began recommending the Living Bible in his crusades, evangelicals began despising homosexuals based on a mistranslation of 1 Corinthians 6:9. They accuse evangelicals of weaponizing their disgust by teaming up with Republicans to wage a culture war on homosexuals. The film’s argument is specious on its face. 

When the theatrical trailer for the gay-affirming documentary 1946 first appeared over a year ago, it landed with a splash. The filmmakers claimed that their project “casts significant doubt on any biblical basis” for condemning homosexuality as sin. Even though no one had yet seen the movie, the trailer alone generated an explosion of responses from both fans and critics. Many evangelical critics took to their keyboards and social media feeds to interrogate the film, some of them including the obvious caveat that they hadn’t viewed the actual documentary yet.
Over the last year and up until the film’s premier last month, 1946 has been screened in a variety of film festivals around the country and has racked up accolades, including the audience awards at Doc NYC, the Cleveland Int’l Film Festival, and OUTfest. Parade magazine has ranked 1946 among the top films of 2023. The director, Sharon “Rocky” Roggio, has said that she wishes to gin up enough interest in the film to have it distributed on major streaming platforms and perhaps even considered for an Oscar.
That may be wishful thinking. Nevertheless, The Guardian reports that the film has garnered an “outpouring” of support from viewers. It has taken in over 1,700 donations on GoFundMe in excess of $150,000 to publicize the film. The director Roggio aims to screen the film at “churches and community centers” and to distribute a new workbook so that churchgoers can do further study on the claims of the film. Roggio tells The Guardian, “We want millions of people to be able to access this information.”
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If we continue to live out our faith in carefully selected screen grabs, presented with post production filters that only show our ‘good side’, we may think that the charade is somehow advancing the gospel—but it’s not. We need to remove the distance. We need to show people the full frame. Living life up close with people is a sure-fire way of revealing your weakness, and with it, the true power of the gospel to save.

Content is king. Or so they say. Not that you would guess it after discovering the billions of dollars that are spent every year in packaging, marketing, and advertising in general. We are obsessed with hype, highlighting the wrapping, and creating a sense of anticipation. We are a generation who have perfected the art of over-selling and under-delivering. Big ticket consumable products are preceded by cinematic campaigns, while even our movie teasers have teasers and even these are fast being delivered as trilogies in their own right.
But there is a peculiar glory found in unexpected discoveries. A cool fresh stream flowing down a heavily forested gully is enjoyable, but the same stream found in the barren wastelands of some distant desert is a wonder. Treasure, found in a clay jar, is all the more brilliant for the fact of where it was hidden. Again, there is a peculiar glory found in unexpected discoveries.
While the Bible explicitly warns us of the folly, many a church have not been immune to following the well worn paths the world has blazed. Whitened smiles and power suits are fast being replaced with whatever the latest packaging trends are, but both communicate the same thing — “We’ve got a product you want, and if you come get it, you can be just like us.” Just as the world is growing weary of the pretence of marketing, so many disciples are growing weary with the charade of Instagram Christianity.
The Apostle Paul, a world away from ours, speaks into the veneer of our world with wisdom for the weary.

For the sake of Christ, then, I am content with weakness, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. — 2 Corinthians 12:10

If our heart is truly tuned to the cause of Christ, if in fact we actually are centred around the gospel as a planet orbits the sun, then Paul’s words begin to ring true—glory in unexpected places is precisely his point. But if the veneer of my life showcases my own ability, my own fortitude, my own wisdom, my own strength—then who gets noticed? Who gets the glory? Is the gospel even portrayed at all?
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