Allowed under the law is any therapy that is either “neutral” regarding “sexual orientation or gender identity” or helps “facilitates an individual’s coping, social support, and identity exploration and development, so long as such practice, treatment, or intervention does not seek to change an individual’s sexual orientation or gender identity.” Critics say the order undermines the rights of parents and their freedom to pursue religious values within their homes.

Kentucky Democratic Governor Andy Beshear banned “conversion therapy” for “LGBTQ+ youth” on Wednesday in a sweeping executive order.
“Kentucky cannot possibly reach its full potential unless it is free from discrimination by or against any citizen – unless all our people feel welcome in our spaces, free from unjust barriers and supported to be themselves,” Beshear said in a statement. “Conversion therapy has no basis in medicine or science, and it can cause significant long-term harm to our kids, including increased rates of suicide and depression. This is about protecting our youth from an inhumane practice that hurts them.”
The order applies to therapy for minors under the age of 18, saying, “Discrimination against our LGBTQ+ brothers and sisters, including our LGBTQ+ youth, is unacceptable in this Commonwealth.”
The text of the order makes clear that banned types of therapy include “any practice, treatment, or intervention that seeks or purports to change an individual’s sexual orientation or gender identity, including efforts to change behaviors or gender expressions or to eliminate or reduce sexual or romantic attractions or feelings toward individuals of the same gender.”
Read More

Related Posts:

.kb-row-layout-id223392_4ab238-bd > .kt-row-column-wrap{align-content:start;}:where(.kb-row-layout-id223392_4ab238-bd > .kt-row-column-wrap) > .wp-block-kadence-column{justify-content:start;}.kb-row-layout-id223392_4ab238-bd > .kt-row-column-wrap{column-gap:var(–global-kb-gap-md, 2rem);row-gap:var(–global-kb-gap-md, 2rem);padding-top:var(–global-kb-spacing-sm, 1.5rem);padding-bottom:var(–global-kb-spacing-sm, 1.5rem);grid-template-columns:minmax(0, 1fr);}.kb-row-layout-id223392_4ab238-bd{background-color:#dddddd;}.kb-row-layout-id223392_4ab238-bd > .kt-row-layout-overlay{opacity:0.30;}@media all and (max-width: 1024px){.kb-row-layout-id223392_4ab238-bd > .kt-row-column-wrap{grid-template-columns:minmax(0, 1fr);}}@media all and (max-width: 767px){.kb-row-layout-id223392_4ab238-bd > .kt-row-column-wrap{grid-template-columns:minmax(0, 1fr);}}
.kadence-column223392_96a96c-18 > .kt-inside-inner-col,.kadence-column223392_96a96c-18 > .kt-inside-inner-col:before{border-top-left-radius:0px;border-top-right-radius:0px;border-bottom-right-radius:0px;border-bottom-left-radius:0px;}.kadence-column223392_96a96c-18 > .kt-inside-inner-col{column-gap:var(–global-kb-gap-sm, 1rem);}.kadence-column223392_96a96c-18 > .kt-inside-inner-col{flex-direction:column;}.kadence-column223392_96a96c-18 > .kt-inside-inner-col > .aligncenter{width:100%;}.kadence-column223392_96a96c-18 > .kt-inside-inner-col:before{opacity:0.3;}.kadence-column223392_96a96c-18{position:relative;}@media all and (max-width: 1024px){.kadence-column223392_96a96c-18 > .kt-inside-inner-col{flex-direction:column;}}@media all and (max-width: 767px){.kadence-column223392_96a96c-18 > .kt-inside-inner-col{flex-direction:column;}}

Subscribe to Free “Top 10 Stories” Email
Get the top 10 stories from The Aquila Report in your inbox every Tuesday morning.

In that moment, He saw a demonstration that the Lord reigns. And that gave our brother courage to take every strike all the way to the bitter end. We know from Acts that He has come into His Kingdom. He has all authority in heaven and on earth. And while this martyrdom of Stephen in Jerusalem kickstarted one of the worst periods of persecution and martyrdom the church has ever seen, the standing Christ reminds us that evil did not win, Christ’s Church was not be defeated, and that we must march on in our battles today, knowing that we are gaining ground.

The Beginning of Martyrdom
When you examine the history of the Christian church, there are many reasons why believers have been persecuted and even martyred for their faith. For instance, during periods of Roman persecution, it was commonplace for believers to be murdered for refusing to acknowledge Caesar as Lord. The Romans did not care in the slightest if people wanted to worship a messianic upstart that they, in turn, crucified. They only took issue when Caesar was not a part of your pantheon. You could worship any number of ridiculous gods so long as you acknowledged the lordship of Caesar. And since Christians only have one Lord, they were killed in droves and significantly persecuted.
Now, as we have noted in previous articles, the most violent period of Christian persecution, when you look at it by the percentage of Christians murdered for their faith, overwhelmingly occurred in the first century at the hands of the bloodthirsty Jews. Long before Christianity reached a million people, or 2.4 billion for that matter, and long before it had spread throughout the Roman world, which occurred around the 3rd century AD, this messianic offshoot of Biblical, Old Covenant, Judaism called “the way” (Acts 9:2) began in Judea, and was heavily persecuted in Jerusalem, which is precisely what Jesus promised would happen (Matthew 24:9). That persecution began almost immediately and increased in intensity quite rapidly.
For instance, in Acts 2, the crowds mocked the disciples for speaking in various tongues at Pentecost. In Acts 4, the persecutions intensified, leading to their arrest and warning to never teach in the name of Jesus again. When they failed to heed the warning, they were arrested a second time in Acts 5, this time without warning or offer of release. It was at this point that an angel broke them out of prison, and they went back to the Temple Mount teaching, which led to a third arrest and their first series of violent beatings. By the time you get to Acts 6, one of the early deacons, a man named Stephen, is not only arrested for his faith in Jesus and not only beaten, but he becomes the first Christian to undergo the brutality of martyrdom. After Stephen was stoned, thousands upon thousands of Christians would be butchered in the first century by the Jews in various and sundry ways.
Everybody Needs a Recap
Now, if you have been tracking along with this series on the eschatology of Acts, you will remember where we have been. In week 1, I identified the need for an eschatological series in the Book of Acts. In week 2, we saw how Jesus’ end-time Kingdom was inaugurated in heaven at His ascension. In week 3, we watched as significant eschatological passages from the Old Testament were fulfilled at Pentecost, bringing that heavenly Kingdom down to earth so that it exists in both places. Then, in weeks 4, 5, 6, and  7, we examined Peter’s first eschatological sermon given in Jerusalem, which not only foreshadowed the awful doom of all those who reject Christ but also set forth the glorious Kingdom that would be inherited by all who love Christ. In week 8, we examined Peter’s second eschatological sermon, which teaches how expansive Jesus’ eschatological Kingdom will be on earth for the elect of God. And then last week, we witnessed how the Jews, unwittingly following the prophecy of Gamaliel, were found to be fighting against God and rejecting His Kingdom by rejecting and persecuting His Church. And, just like the messianic upstarts mentioned in Acts 5 (Theudas and Judas), the Jews would soon likewise perish at the hands of invading armies.
Acts and the New Exodus
In a sense, our time in the Book of Acts has been telling us the story of a brand new Exodus. A true and better deliverer than Moses has risen up in Christ, calling all of His people to leave their slavery to sin, be removed from the tyranny of the serpent king, and follow Him to a paradise land where they will be under the canopy of His covenant blessings forever. Like Israel, the early church was experiencing great fruitfulness and multiplication (Exodus 1:7; Acts 6:7). Like Israel, the people of the land were becoming jealous of them and were attempting to stomp them out (Deuteronomy 32:21; Acts 5:17). Like Israel, the early church was being led by the hovering fire and wind cloud of God’s presence. And, in the same way, this growing expansive wandering people became too much for one man, Moses, to administrate faithfully (Exodus 18:17-21), so too, the early church took the advice of Jethro and divvied out the responsibilities to faithful men in the community so that the apostles could focus on the intercessory ministry of the Word and prayer (Acts 6:1-3). Some of these men were set apart as elders in the community (see Numbers 11:16 and Acts 14:23), while others were set apart, like the Levites, as deacons (Acts 6:5-6). Regardless of their position, everyone would come together to joyfully serve the living Christ (the cornerstone of the church) in seeing the Kingdom built up as the true end-time temple (1 Corinthians 3:16), built with living stones (1 Peter 2:5) that would fill the whole earth with God’s glory.
These events are clear allusions to the original Exodus and help us understand why God is going to destroy the first-century Jews. Instead of being the chosen people of God, who with tender hearts followed His chosen deliverer, they grumbled like their ancestors before; they turned on God’s deliverer and not only threatened to kill Him like Moses but shamefully succeeded. For their covenant crimes, killing God’s one and only Son (Acts 2:36), God would do to them what He did to the original wilderness generation, allowing their dead bodies to litter the wilderness ground after a period of forty years (Numbers 14:33; Matthew 24:28, 34).
Amid that Exodus context, God began to raise up faithful men out of that crooked and perverse generation (Deuteronomy 32:5; Acts 2:40). As in the original Exodus, where Caleb and Joshua were set apart for their faithfulness and were allowed to enter the Lord’s good land (Numbers 32:12), seven men were appointed to the office of deacon because of their faithfulness to God. And like Caleb and Joshua, they would not die in the Old Covenant sands with the rest of the rebels; they would lead God’s people like Joshua into the New Covenant paradise that we call the Kingdom of God (or the age of the church).
One of them named Stephen, after they laid hands on him and installed him to the office of deacon, was said to be like Joshua, full of faith and serving God in the power of the Holy Spirit (Deuteronomy 34:9). According to the text, he was doing signs, wonders, and miracles just as Moses did of old (Deuteronomy 34:10; Acts 6:8). When the people of Judah turned on him and threatened to kill him, he broke out in one of the great sermons of the New Testament, mirroring the words of Moses in Deuteronomy 32. In that sermon, he walked the crowds through the noteworthy events of the Exodus and showcased how they had the same heart as the stiff-necked people of old (Acts 7). Just before his Spirit-wrought message, the people noted that his face was shining like the face of an angel, which is the same phenomenon that happened to Moses (Exodus 34:29-35; Acts 6:15).
In almost every paragraph of the book of Acts, Exodus themes are present. And this, of course, is not by accident. God is alerting us that the same kind of people who rejected Him before will reject Him again. They will be given a window of forty years to repent. And because of their unfaithfulness, they will likewise perish.
Read More
Related Posts:

Walt’s Disenchanted Kingdom concludes by citing a poll showing that customer satisfaction and respect for the Disney brand have plunged from 77 percent to 51 percent in the last year alone. This confirms the simple truth, that a significant majority of parents do not want their children indoctrinated in gender ideology or any other social justice agenda by Disney. Entertainment critic Christian Toto states it plainly: political activism is “not what we want from Disney. We want entertainment.”

“You know, when I was a kid, everybody looked forward to Sunday evenings and Disney,” reminisces Dr. Ben Carson, former Trump administration Secretary of HUD, in a new documentary just released by the Catholic League for Religious and Civil Rights. Carson was referring, of course, to the long-running, family entertainment TV program created by that beloved American original, Walt Disney. It was a show and a brand that parents trusted, without reservation, to delight their children and leave their innocence untouched. Visits to Disneyland itself were a magical experience for all.
That was once upon a time. Today, Disney movies, shows, and parks are minefields of wokeness, which concerned parents navigate with trepidation to protect their kids from radical messaging and sexual grooming. “Walt Disney must be turning over in his grave,” Catholic League president and CEO Bill Donohue says in Walt’s Disenchanted Kingdom, a 50-minute film which explores the Disney Company’s recent, rapid descent into gender madness. “Have we all lost our mind?”
Walt’s Disenchanted Kingdom can be viewed for free at the Catholic League’s website, on YouTube, and at SalemNOW. It also will be available soon on Amazon Prime and on DVD. Executive produced by Donohue and filmmaker Jason Killian Meath, the CEO of Meath Television Media (he also wrote and directed the film), its all-star lineup of commentators includes Donohue himself; Ben Carson; Tony Perkins, president of the Family Research Council; New York Post columnist Miranda Devine; Media Research Center president Brent Bozell; Woke Inc. author Vivek Ramaswamy; Washington Times film critic and author Christian Toto; and Freedom Center founder and bestselling author David Horowitz. Mercedes Schlapp, Cuban-American political commentator and former White House Director of Communications under President Trump, hosts the movie.
“We did this documentary so that the public can learn how the most family-friendly institution in the country has departed from its ways,” Donohue writes on the Catholic League site. “Our culture is in crisis, and what is driving much of it is a callous disregard for the innocence of children. Too many activists, celebrities and educators are bent on indoctrinating young boys and girls with some very sick ideas. Regrettably, Disney is one of the most guilty players.”
Guilty, indeed. Brent Bozell goes so far in the film as to call it “the anti-family studio,” thanks to its embrace of the cancerous gender ideology that is subverting the nuclear family, inculcating a sexual consciousness in children as young as kindergartners, and sowing a wave of gender confusion and transgender madness in impressionable young teens.
Gender ideology is the tip of the spear today of cultural Marxism, which posits that children belong to “the collective” and that the nuclear family must be “abolished” in order to free women and children from its slavery. Donohue shoots this down in the film with his once-commonsense assertion that “the state does not own the children. The children belong to the parents.” David Horowitz rightly adds that such indoctrination is “an atrocity against children, and Disney has allowed itself to become part of it.”
Longtime Disney cast members and employees who spoke on camera complained that a radical LGBT agenda gradually began to make its presence felt in the happiest workplace on earth, with workshops and lessons in diversity and tolerance.
Read More
Related Posts: