Pausing to recognize the unremarkable should help remind us that even when we do routine things, we are still privileged to participate in the long history of human life. Many of us get up in the morning, pour a cup of coffee or orange juice, pull out a chair, and sit down at a simple table for breakfast. We do homework, we pay bills, we write emails, we laugh, and we hurt. As in the years long past, we are doing the same things today. Sure, we have different technology, but we are still people being people. And we still sit at tables.

Many of our mundane moments go unnoticed, but we should pause to appreciate them occasionally because they will soon come to an end. I am sure this will sound strange to some of you, but I take pleasure in pulling out a chair and sitting next to a table or desk. The simpler, the better.
We own an antique secretary’s desk we picked up at a yard sale for next to nothing. Someone built it either in the late 1800s or early 1900s. I like to pull up a chair and write there, usually with pen and paper. Occasionally, as I write, I wonder who else sat at this desk and what else had been written on this old wooden surface long before computers and mobile phones.
Did someone sit here and write a letter to a loved one who was away at war with a heart full of concern? Did tears fall on this surface while a couple tried to figure out how to pay bills larger than their income during the Depression? Was it used to write wedding invitations, baby announcements, or tell loved ones about a cancer diagnosis?
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Reland’s work left a tremendous contribution to missionary work to Muslim countries. Modern authors agree that his writings, while firmly founded in Christian orthodoxy, have contributed to foster a balanced view of Islam among scholars, missionaries, and the general public – thus facilitating a peaceable and informed discussion.

In academic circles, Adriaan Reland is hailed as a remarkable Orientalist and linguist whose studies and writings have contributed to dispel many prejudiced views of his time. What most sources ignore, however, is his motivation.
Born in 1676 in the small village of De Rijp, in North Holland, to a Protestant minister in the Dutch Reformed Church, Reland never forgot the reason for his work and studies. “My labors shall make way for others for the triumph of the truth and the evangelical faith and the ultimate aim of our actions, the glory of the only and one God, Father, Son, and Spirit,”[1] he wrote.
Excelling in his studies, he entered the University of Uthrecht at age 14 and completed his doctorate in 1699. Two years later, his interest and proficiency in Hebrew, Syriac, and Arabic led to his appointment as Professor of Oriental Languages at the University of Utrecht. This gave him an opportunity to continue his study in a wide range of Asian languages, including Malay (although the university itself didn’t have hardly any original text).
Reland’s Influence on Missions to Muslim Countries
Reland completed his main work, De religione Mohammedica libri duo, in 1705 (and extended it in 1717). His motivation was similar to what had moved the famous theologian Gisbert Voetius and his pupil Johannes Hoornbeek to launch heartfelt appeals to western scholars to correct their “coarse ignorance about Mohammedism,” pleading for a study of Arabic in order to truly understand the Qur’an. This was particularly important for Dutch missionaries that had moved to Muslim areas of Southeast Asia. Reland repeated this exhortation, adding that some of the prejudices typical of his age had seeped into the Latin translations.
While firmly convinced of the exclusive truth of the Bible, Reland contended, with rare objectivity for his times, that religions should be examined impartially through a study of their authentic documents and not through the writings of their detractors (he reminded his Protestant readers of the unfounded accusations Roman Catholics had published against them).
In fact, after summarizing Islamic teachings for his readers, he corrected 39 myths commonly believed about Muslims.
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Written by Derek J. Brown |
Monday, January 15, 2024
The Galatians experienced the freedom and joy of the Holy Spirit, not by keeping commandments in order to gain salvation, but by hearing and believing a message—the gospel message. We are all in danger of drifting like these Galatians. After having received the Holy Spirit by faith, we attempt to perfect ourselves by the flesh and in our own strength, trying to earn some favor with God. This is why I believe Jerry Bridges is right when he reminds us to “Preach the gospel to ourselves every day.” The truth of the gospel—the benefits of Christ’s substitutionary life and death on our behalf are received by faith alone—regularly poured into our minds and hearts, will guard us from deadening legalism and subsequent spiritual dryness.

If you have been a Christian for any amount of time, you know that spiritual passion, sight, and affections ebb and flow. At times our sense of spiritual realities can be strong and vibrant. Other times our hearts feel like lead weights, and we find ourselves longing for God to visit us once again and bring refreshment (Ps. 85:4-7). These seasons are usually referred to as times of “spiritual drought” or “spiritual dryness” and find intimate expression in many of the Psalms.
David often cried out to God in times where his soul seemed like dust, and he yearned to be refreshed by the presence of the Lord (Ps. 13; Ps. 63). Other psalmists expressed their longing to have their parched souls be replenished by the Lord (Psalm 42). Those who have tasted of the goodness of Christ know what it means to be without that taste; it leaves us pleading, “light up my eyes, lest I sleep the sleep of death” (Ps. 13:3).
Spiritual drought, though a persistent and unwelcome visitor, is not something with which we must constantly live. There are Biblical means by which we can, by grace, put ourselves in the way of refreshment; we can be restored to once again feel the joy of our salvation. But this can only happen if we are able to discern why we might be experiencing spiritual dryness, so we can take the appropriate action. With this in mind, I would like to suggest a few reasons we may be experiencing a season of spiritual drought and provide the correlating remedies.
1. Unchecked Lust
Peter’s warning could not be more explicit: “Abstain from fleshly lusts which wage war against the soul” (I Pet. 2:11). Impure thoughts and freshly cultivated fantasies will only dull our sense of spiritual things; this is what Peter means when he tells us that lust “wages war against the soul.” Harboring lust defiles our conscience, feeds our sinful flesh, and withers our spiritual vitality.
If we are experiencing the ravages of spiritual drought, it may be because we are entertaining our minds with lust and feeding our sinful desires with suggestive movies, magazines, internet sites, or by simply visiting the local mall. The only remedy called for here is sincere confession and repentance (Prov. 28:13; I John 1:9). In order to find our souls once again enthralled with the joy of our salvation, we must confess these sins and turn from them (Ps. 51:1-12), resolving to no longer make any provision for the flesh (Rom. 13:14).
2. Pride
Jesus, in confronting the Pharisees’ desire for self-exaltation, provides a valuable insight as to how pride relates to faith. The Pharisees were unable to see the truth and beauty of Christ, because they were infatuated with their own glory and loved receiving praise from men. Jesus asks them, “‘How can you believe when you receive glory from one another and do not seek the glory that comes from the only God?’” (John 5:44). Saving faith was hindered by their pride.
And although this passage speaks specifically of pride obstructing saving faith, I think we can safely apply this principle to our lives as Christians: pride kills faith in Jesus. If we are nurturing self-love—seeking praise and appreciation from our friends, our congregation, our professors, our supervisor, or those who read our blogs—we will find out very quickly that “God opposes the proud” (James 4:6). Our souls will shrivel as we fill them with the glory that comes from man. On the other hand, turning from ourselves and our reputations to exalt Christ at all costs will bring about spiritual renewal since “[God] gives grace to the humble.”
3. Love of Money
There is also a direct correlation between our attachment to stuff and our ability to see the glory of God. Jesus connects our physical gaze with our spiritual sight in Matthew 6:19-23. Christ instructs us to store up lasting treasures in heaven rather than temporary riches here on earth. Whether we do this or not will have a significant impact on our affections, for “where [our] treasure is, there [our] heart will be also” (Matt. 6:19-21).
Jesus continues, “‘The eye is the lamp of the body. So if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness’” (Matt. 6:22-23). In other words, if we are fixed upon the glitter of earthly riches, the brightness of God’s glory cannot shine into our hearts, and we will only suffer spiritual thirst, not saturation. The solution here is to start taking our eyes off earthly riches. This is often helped through prayer and by regular and consistent giving to our churches, faithful gospel ministries, the poor, and to those in need. Isaiah 58:10-11 is encouraging in this regard,
If you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. And the LORD will guide you continually and satisfy your desire in scorched places, and make your bones strong; and you shall be like a watered garden, like a spring of water whose waters do not fail.
4. Lack of Bible Reading, Meditation, and Prayer
When we neglect Bible reading, meditation, and prayer, we are cutting ourselves off from essential nourishment for our souls. It is impossible to thrive spiritually without feeding our minds and hearts with God’s Word. Psalm 1 reminds us of the benefits of meditation:
Blessed is the man who walks not in the counsel of the wicked, or stands in the way of sinners, nor sits in the sear of scoffers, but his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither, in all that he does, he prospers (Ps. 1:1-3)
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