Written by Jared C. Wilson |
Saturday, November 12, 2022
This is the worship leader’s equivalent of “asking Jesus into your heart.” I think I know what the phrase means, but it reveals something about our thinking related to worship. For instance, is it true that God is summoned by our worship? Or is it actually the other way around? He calls us—we then respond in worship. God isn’t a genie and worship isn’t like rubbing a golden lamp. Nor is he a cosmic butler to be summoned. Don’t invite the Lord into a space like he doesn’t already own it and isn’t already there.

In which a crusty old curmudgeon rants a little about annoying songleader banter. Don’t take this too seriously, except maybe do.
10. Are we ready to have fun this morning?
The answer is, “Probably not.” The truth is, when this is your welcome at the start of the music time, it tells me where your head’s at. Nobody goes to church to have a bad time, of course, and I’m sure plenty of people go to “have fun,” but is this the point of worship? Is “having fun” where you want hearts directed as you lead people to exalt God? No, it’s where you want hearts directed when you’re just trying to “crush your set” or “rock it out for Jesus” [see #5]. “Are we ready to have fun?” is just slightly worse than this next common opener:
9. How’s everybody feeling?
If I wanted to stretch to justify this statement, I could say that what you’re asking the congregation to do is self-reflect on their spiritual condition and present their real, whole selves honestly and submissively to the glory of Christ as you lead them in adoration of him. But my guess is that 9.9 times out of 10 what you’re really trying to do is get people to say, “Woooooooo!”
8. You can do better than that!
Or some other form of nagging about how we’re not singing or participating to your liking.
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The effect of Christ return is the praise of His grace in saving some to everlasting life and it is for the praise of His justice in bringing to judgment all His and our enemies. In this way, the revelation of God’s grace, mercy, and justice, will be revealed at the day of judgment all for the praise and glory of God!

34 Then the King will say to those on his right, Come you who are blessed by my father, inherit the kingdom prepared for you from the foundation of the world….41 Then he will say to those on his left, Depart from me, you cursed, into the eternal fire prepared for the devils and his angels…46And these will go away into eternal punishment, but the righteous into eternal life.
Matthew 25:34,41,46
Last time we considered the glorious return of Christ. When Christ comes, perhaps this very day, the glory of His person will be revealed to all nations, languages, tribes, and tongues. Today we will consider the effect of that glorious return of Christ.
When the Lord returns a great separation will take place between two (and only two) groups. The wise virgins will be brought into the marriage supper of the lamb and the door will be shut. The foolish virgins will be kept out and cast into everlasting judgment. It is the same thing as the Lord previously prophesied of the tares being bound up and cast into the fire and the wheat being gathered into the barn. A separation between the children of God and the children of the devil, of the lovers of God and the haters of God, of the righteous and the unrighteous, and all to the glory of God.
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory.
Romans 9:22-23
Eternal Life – We may be accustomed to the glory of God revealed in the salvation, resurrection, and glorification of sinners.
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Written by Nicholas T. Batzig |
Wednesday, January 4, 2023
If Jesus came after the expectations and desires of sinful men and women, He would have come in a display of pomp and power that leant itself to human wisdom and pride. Instead, He came in weakness, poverty, obscurity, and ignominy. When, by faith, we receive Him as the eternal Son of God, though veiled in the weakness of flesh and set in the context of these counterintuitive circumstances, we have our eyes opened to see the wisdom of God at work. 

Everything about the circumstances of the coming of Christ into the world was counterintuitive. We tend to pride ourselves on the fact that we know this. However, the more we bring the pieces together into focus, the more astonishing it all becomes. Consider the following counterintuitive details surrounding the birth of Jesus:
The One who dwelt in inexpressible light with His Father and the Spirit, from all eternity, left that eternal glory to become man in the womb of a young, poor Jewish virgin (Luke 1:34). The One who rules and reigns as the King of Kings was not born in Rome, Greece, or Jerusalem (i.e., centers of power, status, and influence) but in the small and insignificant town of Bethlehem (Micah 5:2). He who sits enthroned in the heavens, was laid in an animal feeding trough (Luke 2:7, 12, 16). He who brought the stars into existence, calling each one by name, went nameless during the first week of His incarnate life (Luke 2:21). The One who owns the cattle on a thousand hills, was born to a mother who was so poor that she didn’t have enough to offer the proper sacrifice for His consecration (Leviticus 5:7; Luke 2:24). On the eighth day, the infinitely holy One received a covenant sign that indicated His need for a blood judgment to cleanse sinful corruption and impurity–as the substitutionary sin-bearer, though He Himself was without sin (Luke 2:21). He who was the long awaited King of Israel was welcomed only by a handful of despised shepherds and traveling Gentiles at His birth (Matt. 2:2; Luke 2:15).
Of course, the counterintuitive circumstances of the coming of Christ into the world also serve to highlight the glory of His divine being. The eighteenth century Scottish theologian, John Maclaurin, captured the juxtaposition of the base humiliation and exalted glory of Christ throughout His life in his sermon, “Glorying in the Cross of Christ.” He wrote,
His birth was mean on earth below, but it was celebrated with hallelujahs by the heavenly host in the air above; he had a poor lodging, but a star lighted visitants to it from distant countries. Never prince had such visitants so conducted.
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