Job has just found out in repeated hammer blows of bad news that all of his wealth is gone and his family is no more. He tore his robe and shaved his head in grief. However, did he curse or blame God? He recognized that God allowed it to happen and that God is sovereign and within His rights to do this. He cried out, “Naked I came from my mother’s womb, and naked shall I return.” This is recognition that possessions are not our substance. He also recognized that all he had came from God, belonged to God, and God had the right to take it away. Job does proclaim that this trial was of God, but the passage says that it was not a sin for him to say that. God does allow suffering into the lives of His people to accomplish His purposes.

12 Beloved, do not be surprised at the fiery trial among you, which comes upon you for your testing, as though some strange thing were happening to you. 13 But to the degree you are sharing the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. 15 Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler; 16 but if anyone suffers as a Christian, he is not to be put to shame, but is to glorify God in this name. 17 For it is time for judgment to begin with the house of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God? 18 AND IF IT IS WITH DIFFICULTY THAT THE RIGHTEOUS IS SAVED, WHAT WILL BECOME OF THE GODLESS MAN AND THE SINNER? 19 Therefore, those also who suffer according to the will of God must entrust their souls to a faithful Creator in doing good.1 Peter 4:12-19 (LSB)
When John Piper was diagnosed with Prostate Cancer in December 2005, he preached a wonderful sermon about prayer then he wrote an open letter posted on his web site. The letter was titled Don’t Waste Your Cancer. The sermon really got hold of me about the condition of my prayer life. Then I read that letter and was ashamed at how I was handling my little bit of suffering at that time.
The letter’s message was this, when we suffer, we must not waste the gift of a spiritual growth opportunity God has given us. Yes, that is right. Suffering is a gift from God that is a fantastic Spiritual growth opportunity. I posted links to both the sermon and the letter on my old blog. I had many other bloggers link to them and they received many comments. One of them stands out.
One man got very angry. He said that Piper must have a death wish or something. He thought it was crazy for anyone to have a positive outlook when it comes to suffering. I was struck at how no matter how well he was answered by me and others about what John Piper meant by his letter, he was obstinate about his resistance to suffering. He told me that I might as well go poison myself if I thought suffering was that great of a deal. In his mind any suffering could not be of God. A loving God would never do that to His children. With that view in mind, let’s look at the next section in Job, which is Job 1:6-22.
6 Now it was the day that the sons of God came to stand before Yahweh, and Satan also came among them. Job 1:6 (LSB)
In your Bible the word translated “LORD” throughout the book of Job is “YHWH”, “the Almighty.” However, I use the LSB Bible, which translates YHWH as Yahweh. Who are the sons of God? Are these Angels? Are they men? I have heard it both ways. I believe, however, that this verse is a description of God’s people coming together to worship God. The sons of God are His children. Who are God’s children? They are those adopted into His family who have been regenerated. These are regenerated believers who have come to worship God just as we do when we worship together in church. Who was with them? Satan was there. Is Satan present in our church services when we are gathering to worship God? Sure he is. Much of his nasty work is done within professing believers isn’t it? Also, Job is probably within these “sons of God” as they worship. He could even be the priest leading the worship.
7 And Yahweh said to Satan, “From where do you come?” Then Satan answered Yahweh and said, “From roaming about on the earth and walking around on it.” 8 Then Yahweh said to Satan, “Have you set your heart upon My servant Job? For there is no one like him on the earth, a blameless and upright man, fearing God and turning away from evil.” Job 1:7-8 (LSB)
Satan is not omnipresent nor is he omniscient. God asks Satan from where he and come. He told God that he had been traveling all through the earth. Then God asks Satan an interesting question. He throws Job up into Satan’s face referring to Job’s faithfulness before the Lord. The scene is intriguing. Here we have believers gathered to worship God.
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Paul does not back away from the truth, and we should not either, that the Gospel is indeed veiled to those who reject it. Those who want a gospel on their own terms reject out of hand the genuine gospel of our Lord Jesus Christ.

1 Therefore, since we have this ministry, as we received mercy, we do not lose heart, 2 but we have renounced the hidden things of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man’s conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing, 4 in whose case the god of this age has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God. 5 For we do not preach ourselves but Jesus Christ as Lord, and ourselves as your slaves for the sake of Jesus. 6 For God, who said, “Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ. 2 Corinthians 4:1-6 (LSB)
Carefully read the passage I placed at the top of this post (2 Corinthians 4:1-6). What is the Apostle Paul saying here? The Gospel that he preached, the other Apostles preached, which was passed on to them from Christ himself….
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We badly mistake Him when we think there is any unwillingness on His side. No – the unwillingness is only ever on our side.  He invites you to come, entreats you to come, offers you incentive to come and assures you that He will not cast you out.  This is the Saviour who sympathizes with sinners in their weakness, who set His face like flint to go to Calvary, who for the joy that was set before Him went to the cross and drank the full cup of the Father’s wrath not to condemn but to save.  And why did He do all this?  He did because He loves His sheep and wants them to be with Him in glory.   

The one single thing Jesus cannot do is sin.  He can do all things. He can do the impossible. But He cannot be other than He is – and He is good.  Everything He does is right.  He never left anything undone that should have been done.  He never did anything, said anything or thought anything He shouldn’t.  Our powerful Saviour is not only mighty to save, He is also holy.  He is a good God.
When we say that Jesus is good we also mean that He is kind.  He is never mean.  He is never vindictive.  He is never thoughtless.  When we say that He is good we also mean that He is merciful and compassionate.  He is a Saviour who is most willing to save.  This is never something He does begrudgingly.  He is that Father that watches for the prodigal’s return. At the first sight of the sinner’s return He rushes to take the sinner into his arms.  He is like that widow who upon finding the lost coin was so glad she called her neighbours to celebrate.   He is that Shepherd who leaves the 99 to find the one lost sheep.
As I have searched the Scriptures on these things I have found that the Bible uses a number of words to communicate the same truth.  We are told that God is merciful, gracious, longsuffering, pitiful, and slow to anger. But as if that were not enough – not enough to say that He is these things – we are told that He is not just pitiful but very pitiful. He is not just gracious but very gracious.  But then the Bible not only uses those words in their singular. Its not just mercy.
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