In an age where fake news is rampant and governing authorities use scientific rhetoric to enforce their political agenda, we must remember that one of the greatest lies in our age is salvation via science. Christians have an obligation before the Lord to recognize false prophets and false promises. Lest our hopes be divided between Christ and creation, we must see what is behind the vaccine mandate mania of so many.

Do not call conspiracy all that this people calls conspiracy,and do not fear what they fear, nor be in dread.— Isaiah 8:12 —
In our church, one of our elders often reminds us that Isaiah 8:12 is a verse that neither confirms nor denies the presence of a conspiracy. In our world there are many reports that are fake news, and because of that there are many who also discount true news. By the same token, there are reports that some label conspiracies that turn out to be true. And conversely, there are “true” reports that turn out to be false. In short, since the world fell by believing Satan’s Primordial Lie—“you can be like God”—we have lived in a world of lies, half-truths, conspiracies, and fake news. And in that world, the people of the truth must learn not just how to tell the truth (Exod. 20:16), but how to spot a lie.
In the original context of Isaiah 8:12, the Lord has told Isaiah to “fear God, not human armies” (G. V. Smith, Isaiah 1–39, 220). In the historical context, God has promised to preserve Judah, even if the king has foolishly rejected God’s help. In that context, the Lord says,
Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” (Isaiah 8:12–15)
In Isaiah 8, the particular sin is fearing man (i.e., human armies) instead of fearing God. But the enduring principle is fearing God according to what God has said. Again, in this case, God has promised a way of salvation, and Isaiah is calling the people to trust him and not human armies. In another context, however, fearing God might mean something else. In the case of Habakkuk, fearing God meant submitting to the coming destruction of Jerusalem by Babylon. In the case of Jeremiah, fearing God meant surrendering to Babylon and not fighting God’s instrument of judgment, as strange as it was to do so. Accordingly, the command to fear God does not always have the same application for God’s people.
Put this all together, and it is a foolish principle to fear God and never recognize or resist the threat of bad actors. Moreover, it is a foolish principle to read Isaiah 8:12 and conclude that everything that people call conspiracy is errant. History teaches us that rulers plot evil schemes (i.e., conspiracies) and that nations conspire together to accomplish wicked ends. Even more, sacred history—the history found in Scripture—teaches the same thing.
Echoing the first sin, the number of times that God’s people have been lied to—by their leaders, by their neighbors, by their prophets, and by themselves—cannot be counted with both hands. While the law of God can be numbered on our fingertips, and digit number 9 stands for “Do not bear false witness,” the number of times God’s people have believed false witnesses is too numerous to count. And thus, we should learn from Scripture how God’s people have believed lies and become liars, so that we who walk in the truth would not believe lies.
The Sin of Believing Lies
Douglas Wilson wrote about this a few months ago, and ever since, his observations from Scripture have stuck in my mind. He observes that “Christians certainly know that it is a sin to go around telling lies, but not so many know that it is also a sin to believe lies.” In context, his argument is a response to the ever changing testimony of Anthony Fauci and the school of prophets who follow him. More germane to this post, however, is the biblical reporting that follows. He writes,
Our race fell into sin because they believed a lie (Gen. 3:4-6). The Roman Christians were told to be on guard against those who with flattering words deceive the naive. It is a sin to be naive like that (Rom. 16:17-18). The Colossians were warned against empty deceit (Col. 2:8). As condemnation, God sent a strong delusion on certain individuals so that they would believe a lie. This was because they refused to love the truth (2 Thess. 2:9-13). The Galatians were rebuked for believing falsehoods (Gal. 3:1). [And] Joshua and his men fell for the deception posed by the men of Gibeon because they did not consult the Lord (Josh 9:14).
Clearly, not believing lies is as biblical as not spreading them. And thus, discerning truth from error in the things we hear and believe and pass on is a Christian virtue. Not believing lies is not something that promises to be fool-proof, but it is something we are called to pursue. Speaking honestly about this, Wilson continues:
If we are going to be reasonable people, I think we have to allow for some instances of deception that can occur where the one lied to really is innocent—where an accomplished hypocrite manages to appear righteous before men (Matt. 23:28). But the passages cited above show that the deceived are frequently complicit in their own deception. They go along in ways they shouldn’t. This pandemic was just such a situation. Believing a lie is culpable when the levers and handles that the liar uses are themselves culpable—those levers and handles being things like fears, lusts, gullibility, ignorance, and so on.
We will pick up the pandemic below as an example of this principle that we must not believe lies, but for now I want to ground this principle deeper in Scripture and to find one example of spitting out fake news followed by another example of swallowing hook, line, and sinker. Ironically, this example is found in the same chapter (1 Kings 13) and in the same prophet (the unnamed man of God who warns Jeroboam of a coming judgment). I point to this example, because one of the best way to learn how to discern truth from falsehood is to watch how it is done and how it is isn’t. And when it occurs in the same person, it shows us how vulnerable all of us are to believing lies, even if we have a track record of truth.
So, without giving a full exposition, I will introduce the man of God who rejected one lie and swallowed another.  And from these two incidents, I believe we can find help for walking wisely in our day of secular sacraments and government sponsored scientism. Again, Isaiah 8 is correct: not everything you hear is a conspiracy, but don’t make the absolutizing error of believing that nothing is a conspiracy either. We must remember that no matter what we are told, fearing God is our first priority. And putting God first means, we must learn how to spot fakery, lest we become liars ourselves.
Rejecting Fake News, Swallowing Fake News, and Knowing How to Tell the Difference
In 1 Kings 13, we find an example of God’s man rejecting fake news, only to follow that brave act of obedience with an immediate denial of God, as he swallows up another false report. Here’s the plotline.
After Jeroboam, king of Israel, builds two altars with two golden calves in 1 Kings 12, the Lord sends a prophet to pronounce God’s judgment on Jeroboam’s wickedness. This prophet is introduced in verse 1 as the “a man of God,” and throughout, this title (“man of God)” is repeated fourteen times (vv. 4, 5, 6 [2x], 7, 8, 11, 12, 14 [2x], 21, 26, 29, 31). Peter Leithart has observed, this nameless man of God serves an archetype for the rest of 1–2 Kings (cf. 1 Kgs. 17:18, 24; 20:28; 2 Kgs. 1:9–13; 4:7; etc.). In these books, God continues to send prophets (men of God) to rebuke the wicked kings of Israel and Judah and call them back to the Lord.
In this first instance, the man comes to Jeroboam and announces that his idolatrous altar will be torn down (vv. 2–3). In response, Jeroboam seizes the prophet, but not before his hand is paralyzed and his altar is broken in two (vv. 4–5). Struck down, the king pleads for the prophet to pray for healing (v. 6). The man of God obliges and the king is healed. With self-interested gratitude, the king invites the man of God to dine with him, to which the man of God replies, “If you give me half your house, I will not go in with you. And I will not eat bread or drink water in this place, for so was it commanded me by the word of the Lord, saying, ‘You shall neither eat bread nor drink water nor return by the way that you came’” (vv. 8–9). So far, so good. The narrative reports that the man of God departs.
From these first ten verses, we see that the prophet discharges his duty, escapes danger, and avoids the temptation to dine with the king. Remembering the Word of the Lord, he retains his loyalty to God and refuses the king’s “gracious” offer. Though the prophet’s refusal might not seem remarkable, it does contradict human nature. Made in the image of a God, man aspires for glory; and made to rule over the earth, human nature aspires for dominion. Accordingly, any invitation to rise to the king’s table is naturally attractive (cf. Prov. 25:7). Therefore, it takes moral courage and genuine faith to reject the “treasures of Egypt” and invite reproach as a true follower of God (Heb. 11:25). Accordingly, such obedience depends upon rejecting false invitations by remembering what God has commanded.
In the last year, this has been more difficult than usual. Extenuating circumstances, i.e., a global pandemic, have invited churches and church leaders to gather online, abandon singing, divide the church into clean and unclean, and hide the image of God with various masking protocols. The rationale is that we are doing all of this out of love for neighbor, but in the process the command to love, which fulfills the law, has run roughshod over the law of God and Christ’s commands to gather (Heb. 10:24–25; 12:22–24), sing (Eph. 5:18–20), show hospitality (Rom. 12:9–21), visit the sick (James 5:14), and greet one another with physical affection (i.e., a holy kiss).
In short, unlike the man of God in his refusal to take the king’s meat, many in our day have followed the science and not followed a number of biblical imperatives.
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When we know God is our portion, when we rest in His sovereign control over all things, when we understand nothing comes into our lives except by the hand of a loving God, then we can avoid the temptation and the trap of rooting beauty in the stuff of life. For we know, if beauty is found in changing things, our experience of contentment will ever change. When life is good, joyful, happy, and successful our contentment will be intact. But when the shipwreck comes, when the avalanche lands on top of you, when life opens up and swallows you whole, you will be devastated. But, if beauty is found in our unchanging God, then nothing on earth and no power of hell can ever move us, shake us, or break us. 

A rather strange concept among the children of men is that beauty can and must be found in pain as well as pleasure. This behavior seems almost inconcevable to the worldly man, who ascribes beauty in the most lopsided ways. For instance, a carnal person will generously admit how a picturesque sunrise, a looming snow-capped mountain, an attractive woman, or a well-written play are all filled with a kind of beauty. But, it is my experience, that only a Christian is equipped to call the cancers of this life beautiful, or the poverty altogether lovely. It is the Christian who can endure the loathsome trial with all joy and the frowning providence of God as a true delight.
And while this may seem a bit mental, the Psalms will help us understand how.
Whole Life Beauty
In the 16th Psalm, David says the following in verses 5 & 6:

The Lord is the portion of my inheritance and my cup; You support my lot. The lines have fallen to me in pleasant places; Indeed, my heritage is beautiful to me.

In this short passage, we learn 4 important truths that contribute to the Christian’s understanding of beauty and contentment.
Truth 1: The Lord is Our Portion
David begins this verse by reminding believers that the Lord is our portion. No matter what circumstances befall us, or what meals and drink we put to our lips, or what lands or houses we accumulate in our portfolios, the Lord is the true inheritance of every believer. This stands in clear distinction to the unbeliever, who gathers property and possessions like ants gather dirt, but still experiences multiplied sorrows from bartering the one true God for idols made with hands (Psalm 16:4). The psalmist is graciously pulling back the veil of reality for us to see the point of human living.
Think about it, if our inheritance is money or property value, our mood will fluctuate commensurate with the ebb and flow of the markets. Won’t such a fickle proposition end up producing a multiplication of sorrows? Or what if our portion comes from physical strength or sex appeal, wont our experience in life sag pitifully down into despair whenever wrinkles, white hairs, and calories collect in the gut? Of course, it will.
The simple and unavoidable point is that the human experience of temperament is directly tied to whatever we find beautiful. If the affections are affixed upon temporal things that dull and die, human experience in life will look more like an electrocardiogram than what David is setting forward here. But, if the believer will take note of what David is saying, and understand that God Himself is our portion, what could ever sour our disposition?
If the markets are up, our joy still comes from the Lord. If a great depression should overtake the land, the sound of Christian hymn-singing shall still overpower the shrieking cries of broken-hearted heathens, because our experience is rooted in the beauty of God and not on a fallen world. Indeed, physical attractiveness, relationships, health, wealth, the sovereignty of nations, and worldly inheritances will fail. Moth and rust will claim them all. But the Christian who understands this passage will never wail, because they have become enamored with their beautiful radiant God.
Truth 2: The Lord Reigns Over Randomness
A second truth we must consider, along with God being our most precious portion, is that no event is random in the hand of God. While the world casts the lot, supposing chance and superstition can override providence, the Christian understands that everything – both the good and the ill – comes from the wise hand of the Almighty (Proverbs 19:21; Isaiah 45:7).
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The amendment’s necessity was reinforced by a recent study from Kevin McClure exposing that nearly 2,000 women in the SBC were serving in pastoral roles, explicitly defying the SBC’s biblical tradition and stated constitutional principles. His study found that 1,844 women were serving in pastoral roles in 1,255 SBC churches. 

The Southern Baptist Convention passed an amendment that clarified the role of women/barred women from holding pastoral roles at their annual convention being held in New Orleans.
The amendment, introduced and spearheaded by Pastor Mike Law of Virginia’s Arlington Baptist Church, passed overwhelmingly with the support of approximately 80% of the SBC’s messengers by raised ballot. A subsequent motion to count a paper ballot was rejected by the messengers.
The amendment reinforces traditional Baptist teaching on the role of women in the Church, citing scripture which has informed Baptist tradition for centuries.
Southern Baptists reinforced that tradition with the SBC’s Baptist Faith & Message (2000) that reads: “While both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture.”
The now-passed amendment’s text is straightforward, leaving little wiggle room for potential undermining from “egalitarian” activists in the SBC.
Mike Law presented his own amendment to the floor: “I move that the Constitution of the Southern Baptist Convention be amended to include an enumerated 6th item under Article 3, Paragraph 1, concerning composition. The enumerated 6th item would read: ‘6. Does not affirm, appoint, or employ a woman as a pastor of any kind.’”
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