When we are faced with unpleasant people or ideas and opinions that clash with our own, we have two options available to us. The first is, we can reflect the heart of the world by fighting and dividing. Christ will not be magnified by such an approach. The second, we can unite around the person and work of Jesus, live the way he lived, and magnify our maker in ways we can’t now imagine.

It feels like people are dividing more than ever and losing the ability to talk through their differences. Have you noticed? Our world is fractured in many ways; yet, instead of talking cordially with those we disagree with, we often ignore them or seek to unfollow them like life is a social media account.
Sites such as Facebook, Twitter, and Instagram were created, in part, to connect people. I’m not convinced it’s working. I’m afraid these platforms have created environments where people disconnect by ignoring opposing viewpoints and dividing at every turn. For instance, if you see something you don’t like on Facebook, you can unfollow it. If somebody says something offensive on Twitter, you can block them. Opposing viewpoints and those who hold them are easily avoidable on social media, and it’s causing some real issues in day-to-day, face-to-face life.
One of the oddest developments I’ve seen in recent years is people feeling personally attacked when an opinion of theirs is challenged. What used to be a simple disagreement is now seen as an attack on a person’s identity. A sure way to be blasted with derogatory remarks is to disagree with a person on a given topic. These are strange times, indeed.
How Shall We Live?
How does one navigate the complexities of the modern age? What do we do when an opposing point of view is not encountered on a screen, but rather, face-to-face? What do we do when a coworker disagrees with us on a matter we deem important? How do we interact with an instructor who promotes an idea different from our held beliefs?
In such cases, we can’t simply unfollow people or block their ideas. The real world doesn’t grant us that option. If you interact with people at all, you’ll be confronted with something you disagree with.
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Written by T. M. Suffield |
Saturday, September 3, 2022
We also learn by hearing the struggles of people who are still in the pit, describe the nightmares they’re living through, and tell us how on earth they’re continuing to worship God despite it making no sense at all. I learn as much, if not more, from these gnarled saints. Their struggles teach, and you don’t have to be out of the other side of your struggles to have learned wisdom. You see, treasure lives at the bottom of the pit, and like the inverse of Plato’s cave, those who have suffered much and still love the Lord can teach the rest of us how to live. Which shouldn’t surprise us, the Christian life is one of death and resurrection, after all.

When Christians suffer, when we experience pain, it often gives rise to doubt. We begin to wonder if it’s meant to be like this. One of the most quoted reasons to disbelieve in God is what’s usually called ‘the problem of evil.’ For most of us though it’s not the existence of conspicuous evil that’s the problem, it’s the pain in our lives and the lives of those we love. There’s a reason that C. S. Lewis formulated the challenge as The Problem of Pain.
Why does it make us doubt? I’m sure there are as many variations as there are sufferers, but broadly because if we truly believe that we are the beloved children of the most high God it raises some questions when, as best we can tell, he could improve our lot but hasn’t done so.
These questions are then painfully pressed on in many churches Sunday by Sunday as we preach a Christian life that sounds remarkably pain-free—this is certainly true in my charismatic tradition, but I’ve seen it much more broadly across evangelicalism in the UK. We preach what amounts to a prosperity gospel, where Christians are promised nice middle-classed lives.
Some readers might want to object that they haven’t heard this sort of preaching in their church, and thank the Lord if that’s the case, but for clarity I don’t mean that this is explicitly taught in the sermon, though that can happen. It’s often preached through the stories we share, through those we platform and those we don’t, through the questions our preaching does and doesn’t address, through the words of the songs we pick to sing, through so-called vulnerability that sufferers see right through, and through the reactions to those who are in acute pain.
We speak like the grand plan is that we’re all free from pain right now. Which, dear friends, it is not. You can quote Psalm 27 all you like but that isn’t what it means. There will be no more pain after the resurrection of the dead (Revelation 21), and that is a promise worth gripping to until your hands bleed. One day every ounce of existential dread, every lash of life’s cruel calumny, and every private howl you flung into the uncaring heavens, will melt in the face of the Lord Jesus as he smiles and embraces you, his little brother or sister.
And when I say it will melt, I don’t mean that as a nice verb to describe ‘going away.’ When the eyes of Jesus the consuming fire (Hebrews 12) look upon you tenderly, they will look on the root of Hell that has afflicted you with the force of a thousand suns and it will die.
One day our pain will go. But not yet. We aren’t promised that. In fact, the Bible tells us that our pain still has work to do—for suffering produces character (Romans 5). But even that can be a weight to bear, we are not responsible for ensuring we have achieved anyone’s definition of ‘adequate growth’ through our trials than the Lord’s.
Pain is required for growth. Ask any athlete. We immediately might have questions about how that death or that vile sting will cause us to grow, and it’s important to face them. They do not have clear and simple answers. Our struggles teach us.
I think I could be misread here. We often hear stories of challenge in our churches, and invariably they are told once those challenges are over, the people involved aren’t feeling the rawest edge of the pain, and it all sounds a bit neat and tidy.
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Good news deserves a thorough explanation. If we indeed believe that the gospel is the best news ever given, then we will gladly sacrifice whatever time is necessary in order to help others know, understand, and respond to the gospel. There are several solid resources that you could use to lead an evangelistic Bible study with an unbeliever. Christianity Explored and The Story of Hope are two that I would recommend. 

Times Have Changed
I doubt that many of us need to be convinced that we are living in a post-Christian culture. When the waves of postmodernism crashed on the shores of our culture in the late 20th century, Biblical concepts that were accepted by society at large began to erode away. Judeo-Christian beliefs have been replaced with expressive individualism, the sexual revolution, and religious skepticism. Christians often find themselves feeling overwhelmed by the never-ending onslaught and dominance of anti-Christian philosophies. How can we reach people for Christ in such a brazenly godless society?
Needless to say, we can’t rely on “hit and run” gospel presentations for effective disciple-making ministry. Times have changed. We need to consider a different approach for engaging unbelievers with the good news of Jesus.
In my previous blog article, we looked at how to address peoples’ life stories with the hope of the gospel. This method of evangelism is an effective introduction to the good news of Christ, but it needs to be supplemented by further gospel conversations and deeper exposure to the truth. In other words, it needs to be followed up with evangelistic Bible studies.
Evangelistic Bible Studies
Definition: An evangelistic Bible study is a sequential, systematic approach to presenting the truths of the gospel through inductive studies of God’s Word.
Evangelistic Bible studies are designed to methodically present the redemptive truths of Scripture to people with little or no Christian background. They typically blend inductive Bible study questions with clear explanations so that readers can see and understand Biblical truth for themselves. Evangelistic studies help unbelievers explore essential redemptive truths about God the Creator, man the sinner, Jesus the Savior, and the need for repentance and faith.
Reasons for Evangelistic Bible Studies
1.  God uses His Word to bring new life to spiritually dead sinners. 
Carefully consider the following Scriptures:
“Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God” ~ I Peter 1:23
“Faith comes from hearing, and hearing through the word of Christ” ~ Ro.10:17
“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” ~ Heb. 4:12
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