And God Said, and It Was So
We, therefore, are the ones who must be changed in order to suit the world, not the other way around. Thankfully, this is the very thing God has promised to do in the new birth. Through the giving of His Son and the pouring out of His Spirit, God has begun a new creation in the hearts of His people that will not be eclipsed by sin or decay.
As is the case today, so it was true in the ancient world that pagan creation myths begin with chaos. Whether we think of Marduk subjugating the Babylonian deities to create the sky and earth, or the Darwinian forces of natural selection working to bring order out of an inherently disordered universe, pagan thinking always begins with rivalry. The order we perceive throughout the cosmos, in other words, is not the result of sovereign and almighty wisdom, but rather the conclusion of a violent struggle between competing powers. And the strongest wins. “Might makes right,” to the unbelieving mind.
The Scriptures, however, turn this pattern on its head. In contrast to the fundamentally chaotic character of both ancient and modern pagan thought, the Bible presents God as He truly is: the Almighty Creator of heaven and earth. As the repeated phrase “And God said…And it was so” demonstrates with sterling clarity, the God of the Bible contends with no one for His seat on the throne of the universe. He simply speaks and reality is shaped according to His will:
Let all the earth fear the LORD; let all the inhabitants of the world stand in awe of him! For he spoke, and it came to be; he commanded, and it stood firm. (Ps. 33:8)
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Wrap Your Soul in Truth
The Christian who wraps his soul in the objective truth of Scripture shapes his subjective heart for the wiles of war. He takes the divine word deep into his human center, for transformation and joy. He not only searches the Scriptures, but lets the Scriptures search him. He ingests God’s truth both to feed and to condition his soul, subjectively using the objective truth to shape his pliable affections. Slowly, one day at a time, over months and years, this wrapping makes him a vastly different person, far better equipped to both identify truth and embody it.
Given enough time, men and women of principle stand out. After waves of social pressure and the mounting cares of this life, such people are left standing, long after others around them have compromised and toppled.
I’m referring to Christians who don’t play favorites and aren’t partisans of this age. They don’t bend the truth or sweep respectable sins under the rug. Rather, they call Jesus “Lord,” and standing with two feet on his soil, they call “spade” and “evil” to all sides of error and unbelief. Such men and women refuse to cut moral corners, or presume that strategic wrongs can make others right. They shun small compromises and may not stand out at first. But give it time, and their truth and good will be conspicuous (1 Timothy 5:25).
When justice is at stake, such people are not partial to the rich, or the poor. They don’t pick a favorite group, or preferred person, and twist truth and righteousness to fit their darling. Bearing the name of their God, and the Messiah he sent, they judge with impartiality and decide with equity.
And in the spiritual conflict in which we’re engaged, they “stand against the [plural] schemes of the devil” (Ephesians 6:11) that come from every side. They remember that our warfare is spiritual, not “against flesh and blood” (Ephesians 6:12) — and that this war cannot be fought with the weapons of the world.
If such men and women seem to be in short supply in some circles, we might ask, Where do such people come from?
God’s Armor and Ours
“God shows no partiality” is a striking refrain across Scripture, and particularly in the New Testament (Acts 10:34; Romans 2:11; Galatians 2:6; Ephesians 6:9; Colossians 3:25). The implication for God’s people is plain and explicit: do nothing from partiality (1 Timothy 5:21). This is James’s memorable teaching about rich and poor who come to worship: “show no partiality” (James 2:1). “If you show partiality, you are committing sin and are convicted by the law as transgressors” (James 2:9).
But all this truth and righteousness, precious as it is, remains downstream when we come to “the whole armor of God” — and what Paul lists first. Before we start reaching for God’s armor, we should know whose it is, and who wore it first.
Now, some of Scripture’s most magnificent passages can be lost on us through over-familiarity. Such chapters as Isaiah 53 and 1 Corinthians 13 are deservedly famous — and in that due emphasis and celebration, many of us need to move past our dulling acquaintance with them and see them with fresh eyes, and amazement.
The “armor of God” in Ephesians 6 is one of these stunning flourishes. This is Paul at his best, with dazzling Christian creativity, if we might call it that. In one powerfully rhetorical swath, he both pulls together Old Testament references to armor and presses them into Christian use (perhaps even against a Roman backdrop). This is instructive of the range of usages the apostles can make of the Hebrew Scriptures, not only as simple promise-fulfillment, but also illusions and types and patterns and artistic syntheses crafted to serve the holy designs of the authors and needs of their readers. Here the apostle is both poet and pastor.
Iain Duguid makes a compelling case that
each of the pieces of armor has a rich background in the Old Testament, where they describe God’s armor — the armor that God himself dons to rescue his people. The Old Testament, not the Roman legionary, provided Paul with his inspiration — and if we miss this background, we may misinterpret and misapply the various pieces of the armor.
So, we begin with the first — “the belt of truth,” which strictly speaking isn’t armor, defensive or offensive, but pre-armor or under-armor.
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Assurance of Salvation
I was a serial go-to-the-fronter during the 1980s, first as a kid, and then as a teenager. As a fourteen-year-old, I’d already “prayed the prayer” on multiple occasions. I went to the front at a Billy Graham rally and said the prayer. I went to the front at a Luis Palau meeting and said the prayer. I sat with head bowed at numerous churches, in numerous denominations over the years, and said the prayer. I said it ever more fervently, ever more anxiously, and often with tears. And I kept praying and going to the front because I was never entirely convinced that I’d prayed and gone to the front enough.
What would you say to fourteen-year-old Barry, once you’d told him to get rid of that ridiculous fluff on his upper lip? Many Christians, I think, would say something like this: “As long as you were sincere when you prayed the prayer, you are saved.”
The thing is, looking back, I’m really not sure I was.
It wasn’t until I was twenty, and in my second semester at university, that I felt a deep, inner assurance that I was truly saved.
Where did that suddenly come from? According to Scripture, this profound inner sense of assurance is something that the Holy Spirit gives us.
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The Lord’s Day Minimum Daily Requirement… Beggars Should Be Choosers (Part 3)
Preaching that presents not law as the food for faith but Christ crucified as found in the gospel: In other words, not mere teachings that are more at home in a seminary class. Not sermons that are mainly admonitions to being more faithful and obedient. Not primarily moral examples from the Bible to imitate. But a clear presentation from Scripture of the sinful plight of fallen man and God’s free offer of salvation in Christ to all who believe the gospel. Again, this never gets old. All of scripture points to Jesus Christ. And all the Church needs is Jesus Christ.
In this third and last segment of “Beggars Should Be Choosers” (Part 1 and Part 2) I lay out some thoughts on the importance of what I am calling the Lord’s Day Minimum Daily Requirement. There are essentials that make up a kind of necessary nutritional value when choosing a local church. They are gospel-centered and helped this beggar in choosing a church home in an ACNA congregation.
In Part 1 and Part 2 I gave a brief historical tour of my church experience in which I drew out several lines fundamental (IMHO) to the process of choosing a church. If you are to live the Christian life then you are meant to be a Christian in a church. You will choose a church. The thesis of this 3-part post is that when it comes to finding a local church beggars (Christians) should be choosers. It’s in the local church where, so to speak, the rubber meets the road.
Some considerations I previously laid out in choosing a local church were Christ-centered worship, a set liturgy with its roots in the Reformation, a liturgy that isn’t pared down to mere outline, a church holding to a Reformed confession, a gospel-centered worship around the Lord’s Supper, and preaching that presents not law as the food for faith but Christ crucified as found in the gospel. Let’s take a closer look.
Christ-centered worship: How does one measure that? Without any other qualifiers this descriptor ends up merely being something in the eye of the beholder. Any serious Christian church would claim to have Christ-centered worship. So, the question is how do you define this? Let me ask another question. How did Jesus define what it means to interpret and understand the written word? Two biblical texts come to mind –
“You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.” John 5:39-40
And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. Luke 24:27
The minimum requirement necessary to interpret the Bible is that all of Scripture points to Christ. That is the Bible’s purpose. So to understand Scripture is not to ask does a particular passage point to Christ, but rather how does it point to Christ. To read Scripture with a different focus is to miss seeing Jesus. From start to finish the Bible shows sinners the way to God. And again and again it points to Jesus Christ.
Similarly, church worship ought to have ingredients that point to and focus on the crucified, risen, and ascended Lord Jesus Christ. To ignore that focus is to miss what the Church is about. We worship God in Christ, come to God through Christ, are cleansed of our sin by him, and are spiritually fed of him. To minimize this end is to relegate Jesus to the margins of worship or as someone phrased it – assume the gospel. It would be like holding a banquet feast for hungry people but leaving most of the nourishing food off the table, i.e. not served.
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