This week’s Free Stuff Friday is sponsored by Christian Focus Publications. They are offering copies of The Illustrated Westminster Shorter Catechism five winners.

Each generation must not only come face to face with the truth of the gospel, receiving and embracing it for themselves; they must also guard that which is entrusted to them, in turn passing on and entrusting to yet another generation.
Stretching back to the early Church (in fact one could even say right back to Old Testament times), each successive generation has been taught in one way or another through a catechism.  The Westminster Shorter Catechism stands in a long line of catechisms that has been used as a tool to help teach ‘the faith once delivered to the saints’ (Jude v3) down through the ages and which has endured and remained with us.  Alongside the Heidelberg Catechism, the Westminster Shorter Catechism was penned during the Reformation period; Heidelberg in 1563 and the Shorter Catechism in 1647.
Since then, the Shorter Catechism has been used in Reformed and Presbyterian churches, becoming both well-loved and well-worn (though not a universal experience, otherwise we would not have felt the need for the project!)  Yet it remains that it has stood the test of time – a testimony to the work of the Assembly of Divines – and there are many children and young people learning such great truths and a great many older folk who still remember what they were taught in their day by a previous generation too.
But if you ask people about learning from a catechism you will receive mixed responses.  For some it is dry and antiquated, the reserve of students, theologians, and those folks in tweed jackets. Others ‘had’ to work through it for membership class and now see no further use.  Some may have fond memories of a parent, grandparent, or loved Sunday School teacher who lovingly taught them so many years ago and still remember clearly what they memorised.  Some of us may have no more familiarity than beyond the iconic Question 1.  But does it have to be so?
The project to publish the Illustrated Westminster Shorter Catechism wanted to help provide a tool to continue the use of catechism as a learning tool and form of discipleship.  It aimed to put the catechism back in hands of families, children, young people, and church leaders too; hopefully to encourage those who already practice catechetical learning; and, to introduce it  – or even reintroduce it (perhaps removing some barriers at the same time) – to those not in the practice.  As already alluded to, there can be an image of catechism as dusty, old, outdated, irrelevant, and so the aim was to undertake the project in a contemporary, accessible, and visually attractive way.
Knowing the great heritage that we were working with, how much meaning, theology, and doctrine are behind every word, great care was taken when seeking to modernise and simplify the language and phrasing, ensuring that nothing new was written or introduced.  Hopefully by updating some of the language and phrasing many more people will be introduced to the teaching of the catechism.  With the help of beautiful, carefully thought out artwork, it is hoped that the illustrations will aid teaching and learning and understanding the questions and answers of the catechism.  In our day and age, people are accustomed to great illustrations and graphics, but more than being only aesthetically attractive the illustrations used seek to capture something of the main point being covered.  We need to engage our children and young people and discuss the faith, to help them understand what they are learning – ‘what they believe and why they believe it’ type conversations.  Why not engage them with a contemporary voice that is accessible and creative?
Ultimately, we are convinced by the truth the catechism teaches – something undertaking this project only helped reinforce – and we want you to experience that, holding fast, receiving, and embracing the truth the catechism teaches.  The Shorter Catechism is worthy of the reading and study of all Christians for the truth it so concisely contains.  You may not be able to memorise it; but you can engage with it, use it, talk about it, discuss it, be amazed and humbled by it.  You can pass it on, even to another generation.

Enter Here
Again, there are five copies to win. And all you need to do to enter the draw is to drop your name and email address in the form below, which will add you to Christian Focus’ mailing list.
Giveaway Rules: You may enter one time. Winners will be notified by email.
Christian Focus are giving away copies of The Illustrated Westminster Shorter Catechism to five randomly selected lucky winners who sign up to their mailing list below.

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This week the blog is sponsored by Desiring God and the post is written by David Mathis.

It is one of the filthiest lies Satan whispers in the ear of our comfortable and entitled generation. From before we can even remember, we have been indoctrinated with the idea that being “a leader” means prestige and privilege. Why would you settle for anything less? Why follow when you can lead? Leadership means privilege, and no generation has considered itself more entitled to privilege than ours.
As novel and inspiring as it may seem, it’s a very old deception. From the garden to the modern world, the natural, human, sinful way to think about leadership is to be king of the hill — to view leadership as the ascent to honor and comfort, rather than the descent to attend to the needs of others. One of the distinct marks of Satan’s influence in society — evidence that the god of this world is blinding unbelievers en masse — is that leaders lord their leadership over those for whom they are supposed to care.
Not Lording It Over
The voice that calls most clearly for the true path of leadership — leadership as a sacrifice, not a privilege — is Jesus himself. He warned sharply against both the pagan and religious leaders of his day who sought to use their people for their own benefit.
You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many. (Matthew 20:25–28; also Mark 10:42–45)
For a follower of Jesus, greatness in leadership is not defined by how many you have beneath you, but how consistently and significantly you are led by the Holy Spirit to take initiative and make personal sacrifices to serve the true needs of others.
And why do Christlike leaders take such initiative at such cost to themselves? According to the apostle Paul, they labor for the joy of those in our charge. “Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith” (2 Corinthians 1:24).
Sacrifice for Joy
Christian leadership is fundamentally about giving, not taking. Christian leaders are not empty, immature individuals looking to prop themselves up with new privileges. Rather, they are those in Christ who have become secure enough, and mature enough, to empty themselves for the good of others.
Mark this, fellow husbands, dads, and pastors, the very essence and heart of leadership is taking initiative we otherwise wouldn’t take and make sacrifices we otherwise wouldn’t make, to guide our people somewhere good they otherwise would not have gone. We are among those who are learning that life’s greatest joys come not in private comfort and ease, but in choosing what is uncomfortable and hard for the sake of others’ joy, and our joy in theirs. Like the Son of Man, we lead not to be served, but to serve. We die to self so that others might live, and in that dying, we find true and lasting life. It is our great joy to be workers for their joy.

Good morning. Grace and peace to you.

As is almost always the case on Mondays, there are some new Kindle deals available.
(Yesterday on the blog: Despise Not a Mother’s Love)
Boring Kingdom Growth
“Describe the kingdom of God. What words do you use? Amazing. Awesome. Wonderful. Exponential. Mighty. Terrific. What analogies would we use? I doubt you’d first think of what Jesus uses in Mark 4.”
Don’t Be Taken in by the Tolerance Trick
Greg Koukl warns against being taken in by the “tolerance trick.” “Real tolerance … is about how we treat people, not ideas. Classic tolerance requires that every person be free to express his ideas without fear of abuse or reprisal, not that all views have equal validity, merit, or truth.”
What 80s Parents Got Right About Pop Culture
Christians rightly have a complicated relationship with pop culture. There’s wisdom to be gleaned from this approach.
Thomas Aquinas, the Evangelical?
Leonardo De Chirico is working on a book on Aquinas and considers the idea some are suggesting today: that Aquinas can be associated with Evangelicalism.
Pray as Slaves
“I confess that sometimes when I pray I can forget my place. Embarrassingly, I come to God to give Him a little advice. I’m not sure He fully understands the situation down on the ground, so I need to let Him know what’s going on and give Him a slight corrective. Because if He knew what I knew, then He’d surely handle things a little differently.”
Unfolding a Letter of Encouragement
“If you look down the corridor of history it’s easy to spot a multitude of Christians who have endured severe consequences for the sake of Jesus Christ — a good reminder that Jesus’ words are fulfilled in every generation of the church: ‘If the world hates you, know that it has hated me before it hated you’ (John 15:18).”
Flashback: Unanswered Prayer
Why are there times when God seems not to answer? If a good Father would never give his children a stone in place of bread, why does it seem like God sometimes does this very thing?

We only fully grasp the gospel when we understand, as Paul did, that we are the worst sinner we know. —Tim Keller