Poor Richard’s Christianity
Dawkins’ conundrum, of course, is that all the nice culturally Christian things he enjoys have been brought to him courtesy of “bad” Christians—those dreaded orthodox types who actually took the Bible seriously when it said, for instance, that man is made in the image of God. Dawkins likes the idea of human rights, but he has also decried “speciesism,” which leads him to conclude some humans (like the unborn or the mentally disabled) have fewer rights than others. But why stop there? Why assume Richard Dawkins has any rights?
Breaking news: Area Englishman announces he enjoys eating but is still glad that all the farms and gardens are dying. Oh wait, actually it’s Richard Dawkins, explaining that he considers himself a “cultural Christian,” even though he’s glad that fewer and fewer Westerners consider themselves “believing Christians.” In the full interview, he expresses shock and dismay at the display of a Ramadan message at the terminus in London’s King’s Cross station. Christianity as a belief system may still be “all nonsense,” but if it’s between a Muslim culture and a Christian culture, Dawkins says he will vote “team Christian” every time.
This isn’t exactly a new sentiment for the former New Atheist rock star. Some of us remember the small tweetstorm he impishly ignited back in 2018, when he said he much preferred the lovely bells of Winchester Cathedral to the “aggressive-sounding” cry of “Allahu Akbar!” His love for the King James Bible is also well known—though he once urged his atheist friends to make sure “religion” isn’t allowed to “hijack” that great “cultural resource.” One wonders exactly what kind of “resource” Dawkins thinks the Bible is. A collection of aphorisms? Ten rules for life? The best fairy tales ever?
Whatever it is, Dawkins thinks it’s sort of, well, nice, and he thinks Christianity is “a fundamentally decent religion” by comparison with Islam.
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Divine Purpose, Pleasure, and Praise in Predestination
Paul beautifully lays out this complex doctrine in the first chapter of Ephesians, reminding us several times over that: 1) God specifically chose those he wanted to be in his family and to share in his inheritance before he even created the world; 2) this predestination fulfilled the divine plan which he purposed in himself, after the counsel of his own will; and 3) this divine plan both pleased and glorified God.
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will. (Ephesians 1:11)
Paul opens this letter to the church at Ephesus in praise to God for having “chosen us in him before the foundation of the world… according to the good pleasure of his will [which he purposed in himself] to the praise of the glory of his grace,” (vs. 3-6). He then reiterates, “In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will, that we should be to the praise of his glory,” (vs. 11-12).
The depths of divine mystery surrounding the doctrine of predestination are well beyond the scope of human comprehension. It is, as Fulgentius defines, “a preparation of the works of God, which in his eternal counsel he decreed to do to show his mercy or his justice in.”[1]
And yet Paul beautifully lays out this complex doctrine in the first chapter of Ephesians, reminding us several times over that: 1) God specifically chose those he wanted to be in his family and to share in his inheritance before he even created the world; 2) this predestination fulfilled the divine plan which he purposed in himself, after the counsel of his own will; and 3) this divine plan both pleased and glorified God.
It is a staggering truth that before time began God purposed to restore harmony to a world and a people that what would soon be riddled with sin and death. And more specifically, as Paul explains in these verses, he purposed that you and I should have a part and a place in that redemption, “in whom also we have obtained an inheritance.”
Imagine… in eternity past God included you and me in the counsel of His own will! He not only conceived the plan of redemption; he saw us in it. God’s children have always been in his mind and on his heart. We are there now because we were there then, “before the foundation of the world.”
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Mate Like Men: Part 4 of Biblical Manhood Series
The goal of male sexuality is Biblically defined, joy-filled, fully-satisfying, covenantally faithful, kingdom building enjoyment of one woman, for a lifetime, to the glory of God. That is what it is. And before you exclaim, “Oh wow! Now the Puritanical fun police are back in town to limit all of our freedom”, you must remember that all freedom is limited. You will either live according to the limits God has given in His Word, or you will live within the debased limits of a debauched human society. You will either align yourself with how the creator made you, or give yourself over to a carnal human imagination.
If masculinity were an island, and men its citizens, then attacks would be coming in all directions. Multiple invading armies would be closing in, countless bombs and bullets would be expended, cities would be leveled, leading to the choice of whether or not the men would surrender. This is exactly what happened to Japan in 1945.
In 1945 the US and her allies had all but won the most devastating war ever conducted. Millions of bullets, grenades, tanks, bombers, and blood had been spent trying to defeat the three pronged axis of evil which was comprised of Nazi Germany, Facist Italy, and Imperial Japan.
By 1945 the Allied troops had defeated both Italy and Germany. The autocrat Benito Mussolini had been captured and hanged in the Italian streets on April the 28th. Two days later Adolph Hitler committed suicide in an underground bunker in Berlin. And this signaled the end of the war in Europe. But, while the writing on the wall was certainly clear, the island of Japan persisted and refused to surrender. They would fight with valor, glory, and honor even if all of them would perish.
By May, B-52 bombers were torching Japanese cities like Tokyo and others with devastating fire bombs. Maries were capturing various Japanese strongholds, like Iwo Jima and Okinawa, in the pacific theater with massive Japanese casualties. And the United States, who had been secretly developing the weapon to end the war, was moments away from dropping it should the Japanese persist in their opposition. This is exactly what happened.
On August the 6th of 1945, a new era of warfare was unleashed upon the world when one “Little boy” atomic bomb liquified Hiroshima in seconds. Between the initial blast and the nuclear fall out it is estimated that as many as 135 thousand people were killed with a single blast. Three days later, with similar devastation, another atomic bomb vaporized Nagasaki, effectively ending World War 2, the bloodiest war in human history. With the Russians closing in on the Western front, and the US able to level entire cities and mass populations with a single bomb, the Japanese had to surrender in order to survive.
While all metaphors break down, and while there is no direct comparison between World War 2 and the attack on men, my point in bringing up this story is to show how some weapons can end wars instantly. They can vaporize your ability to fight. They can poison the population. And they can render the nation morally paralyzed to continue. This is what pornography and abberant sexuality has done to masculinity, and if we have any hope of rebuilding, and creating a healthy culture of men, we need to know full well what the Bible says about male sexuality. We need this so that we can avoid future attacks, raise up faithful and healthy future men, and also so that we can win the war that is being waged and see Christ’s Kingdom advance.
To do that, we will lean on what we have seen in the previous weeks, and will build towards a Biblical sexual ethic. We will look at the God-ordained goal of male sexuality and the God-ordained result of male sexuality. In the end, we will know what the Bible says, so that we can effectively wage war in this generation and beyond. Let’s begin.
Disclaimer, I will speak frankly from this point onward.
The God-Ordained Goal of Male Sexuality
The goal of masculine sexuality is not an a-sexual midnight masturbation session in front of a 4k OLED screen. The goal is not playing hopscotch on the calendar so you do not impregnate the girlfriend you have no intention to marry. The goal is not an endless reel of lustful fantasies about the women you know and work with that you will either indulge in private seedy delight or will carry on with pulverizing shame. The goal of male sexuality is Biblically defined, joy-filled, fully-satisfying, covenantally faithful, kingdom building enjoyment of one woman, for a lifetime, to the glory of God. That is what it is.
And before you exclaim, “Oh wow! Now the Puritanical fun police are back in town to limit all of our freedom”, you must remember that all freedom is limited. You will either live according to the limits God has given in His Word, or you will live within the debased limits of a debauched human society. You will either align yourself with how the creator made you, or give yourself over to a carnal human imagination. One of these limits brings life, the other brings nothing but vulgarity, vexation, and venereal diseases.
True freedom is experienced in limitation, not in unbridled hedonism. Think about it this way, the freest and most joy filled people who will ever exist are the future redeemed people who cannot sin in New Jerusalem. They are the people who are finally free to worship God, without the constant drive and pull to sin. And while they are substantially more limited than we, having no further ability to explore fallen lusts, yet they are infinitely more joyful and free than we.
The mere fact that we are limited does not stifle our ability to experience joy and freedom. What stifles these things is being bound to the wrong standard. As a fish cannot survive in canola oil, so the masculine sexual drive was not designed to live in sexual perversion.
So, what does the Bible say we were designed for? First, we were made to endure a profitable period of abstinence.
A Profitable Abstinence
Before marriage, we were not designed to gratify any sexual desire in any way, with any person, or any thing, at any time lest we invite judgment from God. We see this standard all over the Scripture. For instance, Job tells us in chapter 31:1I have made a covenant with my eyes; Why then should I look upon a young woman?
Job is admitting that visual stimulation is a particular struggle for the man, who was designed to be aroused by the naked body of a female. And yet, while this is a God-given design feature that will cause a marriage to flourish, we are not allowed to enjoy this kind of stimulation before marriage. Job argues that we must protect the covenant of marriage and our covenant with God by making a covenant with our own eyes not to lust after a woman. He is saying that the old adage, I can look but not touch, is entirely wrong! It is an egregious sin, and if you indulge it, it will ruin your relationships with women, with your wife or future wife, and with your God.
He is telling us that, before marriage, every woman’s body is off limits to us. Her figure must not even dilate the eyes of our desire. After marriage, that desire is opened to a single woman who will delight our eyes exclusively for a lifetime.
That means, practically speaking, we do not turn our eyes toward the uncovered woman on the television and make excuses that we are only watching for the story. It also means we do not turn our eyes to the covered women at our workplace and think it is innocent because it is just looking. We do not gawk at the women who dress provocatively in public and we do not visualize what is under the clothing of those who adorn themselves with modesty. We do not linger over lingerie ads, stare at the woman on the beach, or navigate 3 clicks past holiness on that website. If we are unmarried, we fight lust, we subdue it, we kill it, and fight so that it would not be awakened until its proper time (Proverbs 8:4), that being covenant marriage.
If you will fight that fight, in faith, by the power of the Spirit, for the glory of God, for your own benefit, then you will reap bountiful blessings in your future marriage that will contribute to a lifetime of unfettered pleasure. If you heed your sin, and drown your eyes with oceans full of lustful images, you willingly invite dysfunction upon your own head and sinful decay into your bed.
Paul says in Colossians 3:5Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. – Colossians 3:5
Before we move on, I think it is important to point something out in this passage. Paul does not command mortal combat upon our sexual sin as a way to impress God with our purity. We do not grind out beleaguered holiness, or begrudgingly guard our eyes, minds, and hearts, just to lay at His feet our best, which is filthy, soiled, and polluted rags anyway. If that were the goal, we may as well eat, drink, and give ourselves over to whatever lusts we want because our best would never be pure enough to please Him.
We do not wage war to prove to God who we are, we wage war because we are enamored by who He is.
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What Do We Do with Our Freedom in Christ? (2 Kings 14)
We should ask how we can serve God with what we have been given. Sometimes we don’t have a lot of choice in our lives, we just need to work or study or raise small children or struggle with our health issues day by day. But when we do have a choice, when we have freedom, we have the freedom to love God and love other people with our time and resources.
If you had been freed from prison today after a long time inside, what do you think you would do with your freedom? I suspect all kinds of ordinary things would seem like luxuries. Eating when you want to, lying outside in the sun by yourself, and going where you want for as long as you want. And when it comes to the bigger issues like what to do with your life after this point, it would be great to have so many options.
What we do when we have time and space and freedom reveals a lot about our hearts. When we can choose our own agenda, what we decide to do shows our top priorities.
After a long time of external pressure, the kingdom of Judah had a period of relative peace in 2 Kings 14. King Amaziah didn’t have to spend all of his time defending himself from other nations. Egypt was in decline and the Assyrians had internal problems that made them withdraw from the eastern border. Syria was weaker than in previous generations and posed no threat. Amaziah easily defeated Edom to the south and found himself with options. He could have progressed a religious reform agenda for the high places, or done more to care for the poor and fix the corruption in his country.
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