The Story of Creation Gives Us Purpose
In his book, The Beginning and End of All Things, Dr. Klink attempted to point Christians to the other important questions that are being asked and answered in the first few chapters of Genesis and how they connect to the rest of Holy Scripture. “But I would like to argue that the biblical text is not even primarily answering that question [how]. Rather than just answering the how question, it’s also answering the who, the what, and the why. And when you think of the who, the what, and the why, it’s orienting the reader to who God is and, even significantly, like in Genesis 1:26 to 31, who is male and female, made image bearers, made in God’s image?”
It’s not uncommon for Christians to devote study time to the first two chapters of Genesis. Typically, this takes the form of questions either about origins or how God created the world and the first humans or about genre or to what extent (if at all) the creation account that opens the Bible should be taken literally. These questions emerged as most important in the last 150 years or so in reaction to the rise and eventual dominance of the Darwinian account of origins in the Western world.
Neglected in this discussion, understandably so, is often a study of creation as a concept rather than as an event. In other words, there are vast implications for life in the world due to creation being the opening chapter of the ongoing work of God in His world, particularly in terms of its purpose, function, story, and goal.
This focus on what is called creation theology is the subject of a rich and succinct new book called The Beginning and End of All Things: The Biblical Theology of Creation and New Creation by Dr. Edward Klink. In an episode of the Colson Center’s Upstream podcast Dr. Klink shared with host Shane Morris why he wrote a book on this topic of creation:
When you look at the Bible, creation is a theme that goes from Genesis to Revelation. It really is the story that God is doing.
Klink then suggested why so much of the focus has been on more scientific questions of creation vs. evolution, as significant and consequential as these questions are. At least part of the answer is our cultural history:
The Scopes trial limited the scope of Scripture’s story in our minds. We hear creation, we think origins.
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The Powerful and Permanent Tool of Language
Jesus promised us the Holy Spirit to empower us to accomplish the Great Commission. This enablement includes the discipline of mind and heart to learn language sufficiently well to explain Christ where He leads us to go (Luke 24:49). Once we learn a language, that language and the culture embodied in it become part of us. It is no small thing to be enabled long-term for ministry to another people group through language!
From Creation until the Tower of Babel incident recorded in Genesis 11 (around 2200 B.C.), mankind had one language and culture. When God confused mankind’s language, it meant that He created the beginnings of the major language families. Some studies list 14 major language families.1 Others identify between 75 and 150 language families as the criteria get more specific.2 The bottom line is that in order to obey the Great Commission, God’s people must often master communication tools in tongues that are not originally their own.
Language and Culture Are Intertwined
Differing languages tend to separate people groups according to their own habits, ideas, and worldviews. To know a language is usually associated with a general knowledge of the people who speak that language. To know that language is to be acquainted with the culture.3
The division of mankind into people groups that multiplied over time was both an act of judgment and an act of mercy. It was an act of judgment in that God kept mankind from a unified total rebellion, forcing them to accept the opposite of their sinful ambitions and thus fulfilling His plan.
It was an act of mercy because individual groups and cultures would now place checks upon one another. Satan could no longer incite sinful mankind to unite against God as one body. Of course, Satan will go all-out in the last days to accomplish his goals through the Antichrist but will ultimately fail (see Revelation 6-20).
Jesus Commands Us to Overcome the Limitations of Babel
Until the tribulation begins, the Church of Jesus Christ is given a clear command which we call the Great Commission:
“As the Father has sent Me, so I send you. Go therefore into all the world and preach the Gospel to every creature so that they repent and know forgiveness of sins. Make disciples of all nations in Christ’s name, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (see Matthew 28:19-20; Mark 16:25; Luke 24:47; and John 17:18; 20:21).
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Responding to Pain and Suffering Well: A Lesson from Job and His Friends
When someone is going through unspeakable suffering they often do not need your arguments. They will not benefit from your theological exercise of sense-making. They need your presence so they do not have to bear the burden alone. They need you to hope for them when their hope is lacking. And they need you to be able to stand under the weight of their pain and doubt when it feels like they can’t stand for themselves.
“Wait, what happened?” my eyes widened as the pastor shared details of the tragic death of a young man in our church. It was senseless, completely preventable, and tragic. His mom had been in the small group I was leading, so I felt like I should do something. But what could I, a 25 year-old seminary student with no kids, possibly say or do to comfort his grieving parents in the middle of an unspeakable tragedy? “Just show up,” an older minister encouraged. Obediently, I did though I didn’t completely understand why.
The scenario above hasn’t exactly repeated itself, but everyone is acquainted with senseless violence, tragedy, or unexpected illness/death. It’s completely natural for those suffering in such circumstances to ask questions like, “Where is God in this?” “If God is so good, then why…”, or “How could a loving God allow…” and countless other versions of the question. It’s also completely natural for committed Christians to feel like their role in these circumstances is to try to help the suffering understand God’s role in or plan through the tragedy. We say well-meaning things like, “God surely has a plan,” or “Trust God’s goodness” that often come across as salt in the wound rather than balm for an aching soul.
Without thinking, well-meaning Christians play the role of Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite from the story of Job.
When Orthodoxy isn’t the Point
After a brief prologue (Job 1-2), much of the book of Job is structured around a series of speeches. Job makes a speech complaining about his unjust suffering to which one of his friends responds with a defense of God and an insistence that this is all because of Job’s sin, to which Job responds with a refutation, followed by another friend tagging in to pick up the argument, and around and around we go for almost 30 chapters. Then, a younger man named Elihu chimes in for 5 chapters worth of speeches in which he rebukes everyone but takes up the argument of Job’s friends.
We’ll come back to what happens next shortly and try to identify where this all goes so sideways, but for now I want to point out something that is often missed in conversations about Job. If we skipped the prologue which describes events occurring in Heaven and approached the book with only the knowledge of the human actors, we would likely agree with Job’s friends. While we may not go so far as to insist that Job’s suffering is because of his sin, the strategy of many North American evangelical Christians when someone is in the midst of suffering is to attempt to defend and exonerate God.
This is exactly what Eliphaz, Bildad, Zophar, and Elihu do for more than half of the book of Job. Their arguments appear orthodox. Their reasoning makes sense and feels more objective than the emotional decrees that Job makes. If we removed the knowledge we gain from the first 2 and final 5 chapters, we might find ourselves nodding along with much of what they say and cringing a bit when Job speaks.
But we shouldn’t remove the knowledge we gain from the first 2 and final 5 chapters. Because what we learn there means everything to how we understand Job’s story.
He Said What, Now?
Imagine you’re Eliphaz. You’ve been going round and round with him for a while now and no one seems to be making progress. Job is entrenched in his position that he’s innocent and insisting on having an audience with God. You’re entrenched in your position that God doesn’t afflict righteous people unjustly. No one is making progress.
Finally, God shows up. It appears that Job is having a conversation with God (Job 38-41:6), but you’re unprepared for when God turns his attention to you.
What are you expecting? Are you scared out of your mind? Maybe you’re expecting a “Well done” from the Lord.
Instead, God says:
7I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. —Job 42:7-8
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Jesus Christ, Pride, and You
While warning the world of sin and judgment, the Lord in His infinite mercy and grace does not leave you with the pronouncement of death for all your perversions. Yes, He tells you that by the deeds of the law no flesh will be justified in His sight (Romans 3:20). Yes, He says sodomites and homosexuals and boasters in the flesh and haters of God will not inherit eternal life. But He does not stop there. That is where we in our sin – apart from Christ. But then the glory is revealed. But now… You, who cannot find life or salvation on your own, have this glorious message revealed, life and salvation come to you. By the deeds of the law no flesh will be justified in His sight… But now the righteousness of God apart from the law is revealed…even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. Romans 3:20-22 NKJV
Do not be proud, for the LORD has spoken. Give glory to the LORD your God before He causes darkness.
Jeremiah 13:15-16 NKJV
More than 2,000 years ago a king named Herod made a speech at the occasion of a peace treaty. Those that heard him speak said that his voice was that of a god and not of a man. Rather than giving glory to God, King Herod took the praise for himself. In his pride, an angel of the Lord struck him, and he was eaten by worms and died (Acts 12:20-24).
Pride – a great sin among the nations throughout history is a sin that afflicts us today. Pride was involved when Eve in the garden listened to the serpent and gave the fruit to Adam so that he sinned against God. (Genesis 3:1-19). With all our advances in technology and understanding of the creation, we have not humbled ourselves before the Creator who is blessed forever, but we worship and serve the creature who is passing away.
Sodom, that infamous city of Canaan was notorious for its sin of pride. She was a city full of wealth, idleness, and in her pride she committed abominations before God. Therefore, God took her away through fire and brimstone from Heaven (Ezekiel 16:49-50).
Nebuchadnezzar, the great king of Babylon, the conqueror of Judah, the destroyer of Egypt, was full of pride. When he was repented, he made this confession of God, His “works are truth, and His ways justice. And those who walk in pride He is able to put down” (Daniel 4:37).
Nebuchadnezzar’s son repeated his father’s sin. Full of pride, relishing in his wives, treasures, and friends, the Lord brought the Medes and the Persians into Babylon and destroyed Belshazzar and his kingdom in a single night. For the Lord said, you have been weighed in the balances, and found wanting (Daniel 6:27). For [Babylon] has been proud against the LORD, against the Holy One of Israel…the most proud shall stumble and fall… I will kindle a fire in his cities, and it will devour all around him” (Jeremiah 50:29-32).
The empires of the ancient world, from the Greeks and Carthaginians to the Romans whose emperors were supposed to be gods, all were full of pride and were destroyed. Modern history is much the same. The 1,000-year Reich of Nazi Germany lasted less than 15 years. The glory of Mussolini’s Italy ended with his body defiled. All the proud have been brought low by the God they denied, while His Word which they hated has endured.
God resists the proud, but gives grace to the humble
James 4:6
Many major cities around the world celebrates the great evil of pride. Rather than confessing we are but men who are here for a moment and perish, they act like they will live forever, delighting in evil, and condemning good. And yet the Lord cries out a warning that the day of the LORD of hosts shall come upon everything proud and lofty, upon everything lifted up – and it shall be brought low (Isaiah 2:12).
The world’s prophets tell you not to worry about pride, rather, celebrate it. Your friends and family members celebrate your pride with you. Though all the world join with you in pride, the Lord will still be against you. For this reason, we do not come to you today telling you Peace, Peace when there is no peace and you are on the path to destruction. Rather, we come to you crying Repent, the kingdom of God is at hand!
The Lord will destroy the house of the proud
Proverbs 15:25
The matter of destruction ought to possess your greatest attention. The inhabitants of Sodom and Gomorrah in one night were destroyed by God with fire and brimstone. The judgment of the Lord is coming again and is being revealed now as a warning to the living. Death has come and is coming upon you and all people, for all have sinned (Romans 5:12).
The judgment that is coming on the proud is a place of great terror and torment. It is the place Jesus refers to as Hell, where their worm does not die, and the fire is not quenched (Mark 9:44).
We plead with you… Repent therefore and be converted that your sins may be blotted out (Acts 3:19).
The Bible on PRIDE
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man.
Mark 7:21-23 NKJV
Hear and give ear: Do not be proud, for the Lord has spoken. Give glory to the LORD your God before He causes darkness.
Jeremiah 13:15-16 NKJV
The one who has a haughty look and a proud heart, him I will not endure.
Psalm 101:5 NKJV
Pride goes before destruction, and a haughty spirit before a fall.
Proverbs 16:18 NKJV
When pride comes, then comes shame; but with the humble is wisdom.
Proverbs 11:2 NKJV
A man’s pride will bring him low, but the humble in spirit will retain honor.
Proverbs 29:23 NKJV
These six things the LORD hates, yes, seven are an abomination to Him: A proud look, a lying tongue, hands that shed innocent blood.
Proverbs 6:16-17 NKJV
The fear of the LORD is to hate evil; pride and arrogance and the evil way and the perverse mouth I hate.
Proverbs 8:13 NKJV
For all that is in the world – the lust of the flesh, the lust of the eyes, and the pride of life – is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.
I John 2:16-17 NKJV
Homosexuality: God Gave Them Up
What is good? You are living in a time where the answer to that question is generally, “whatever you say it is.” When it comes to a mother murdering her child, the world tells her, “Your choice is the right choice,” and “Your body your choice.” When it comes to sexuality and identity the world tells you, “You are how you feel” and “love is love.”
A problem with these slogans is that the underlying truth they present is “you” and you are always changing. Therefore, what is good is not stable but is constantly in motion, always changing, never certain, and will eventually die.
God who is good has not left you to determine good according to your own ideas but has rather shown you, O man, what is good: And what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God (Micah 6:8).
If you love God, you will humble yourself before Him and seek to keep His commandments. If you hate God you will walk in pride, not only sinning against God but approving of those who do the same (Romans 1:32).
You know God today because you are made in His image. But do you glorify God as God? For much of the world the answer is “no.” Professing themselves to be wise, the world has exchanged the glory of the incorruptible God into an image like corruptible man and worshipped the creature instead of the Creator who is blessed forever, Amen.
For this reason, exchanging the truth of God for a lie, God said He gave them up to vile passions, men and women practicing homosexuality, given over to pride, haters of God, and similar sins.
These acts, activities, and lifestyles that you may engage in or celebrate as an ally are perverted pursuits. The word perverted is not meant as a slur but rather a statement meaning to turn aside or away from what is good and morally right.
Leaving what is good, that which is from God, you have become perverted in your ways. God refers to this perversion as a reprobate mind and is His judgment against a wicked people.
In similar manner God speaks concerning Sodom and Gomorrah. It is from Sodom of course that the name “sodomite” and “sodomy” are derived. Of these cities, God said, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire (Jude 1:7).
Sodom and Gomorrah gave themselves over to sin and God gave them up to their sin. This is the reality of homosexuality and LGBTQ+ culture, God has given over to perversion those who have given themselves over to sin.
It is not the goal of this short pamphlet to convince you of your sin and misery in this perverted and sinful condition. Rather, this condition is known to you. Those who were in homosexuality before you and have been born again of the Spirit and saved by the blood of the Lamb of God have had this testimony – that they heard the Word of God from faithful witnesses and knew their own sin but for some time, perhaps years, they suppressed the truth, crying out louder against it and blocking their ears from it until God by His Word and Spirit convinced them of their sin and misery enlightened their minds to the knowledge of Christ and renewed their wills so that they could embrace Jesus Christ who is freely offered to us in the Gospel.
The arm of the Lord is stretched out today toward you sinner by His Word. He has shown you what is good. Will you listen to Him who is good, hear the call of God today, and heed His call?
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