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The HeGetsUs campaign aims not to get people to “go to church,” but rather invite people to “consider the story of a man who created a radical love movement that continues to impact the world thousands of years later”….While the goals of HeGetsUs may be to make Jesus palatable to sophisticated urbanite worldings frustrated with religion and society, the Jesus they present is not the Jesus of the Scripture. This campaign has turned the good news of Christ on its head with some sort of psycho-therapeutic-babble that obscures the truth of Christ.

“They are wanting to know more about a Jesus who is a false Jesus,” said the Reverend Tom Buck in reference to the new HeGetsUs campaign which ChristianityToday describes as a campaign to “make Jesus the ‘biggest brand in your city.”
The HeGetsUs campaign aims not to get people to “go to church,” but rather invite people to “consider the story of a man who created a radical love movement that continues to impact the world thousands of years later.”
As they explain on their website:
He Gets Us is a movement to reintroduce people to the Jesus of the Bible and his confounding love and forgiveness. We believe his words, example, and life have relevance in our lives today and offer hope for a better future.
They seem to believe the public “image” of Jesus needs to be rehabilitated for the 21st Century. They realized a problem according to Jason Vanderground: “how did the world’s greatest love story become known as a hate group…but we wanted to help them see that in Jesus there was somebody who had a lot of common experience just like they did.”
On their website they attempt to portray the Saviour as relatable and sharing many experiences, problems, feelings, and emotions endured by 21st Century people.
One of the videos asserts, “Jesus suffered anxiety, too.” The assertion the Saviour suffered “anxiety” is theologically dubious and comes very near to blasphemy.
Another video claims, “Jesus had to control his outrage, too.” But the outrage Jesus felt was never sinful, was always justified, and always perfect in its expression. The explanation goes on to say, “By telling this story, we reminded ourselves that even when we’re tested and trolled, we have the option of rising above.” But do we have the power to do so?

Which Jesus?

A major problem with this campaign is that it seems to present a Jesus that is too much like us.
To be clear, Jesus was more human than you or I; His humanity was untainted by original sin. But the campaign seems to present Jesus as merely a moral exemplar, that is Christ is simply an example for people to follow.
The Reverend Derrick Brite warns about this kind of messaging: “it’s a gospel without sin, without cross, without a god; it’s ridiculous, it’s blasphemous, and it needs to be killed.”
In another video HeGetsUs speaks of a man who wanted people to be “filled with compassion” and then they go on to explain, “The name of Jesus has been used to harm and divide, but if you look at how he lived…He was radically inclusive. What would our world look like if that were the norm? If strangers became friends over the dinner table as they did around Jesus?”
It seems the marketers of the HeGetsUs campaign are trying to make Jesus likable, palatable, and acceptable to the world. And to do that, they are obscuring the reality of what Jesus came to do: to glorify God by satisfying divine justice by becoming a curse and being hanged on a tree all after He had fulfilled the Law of God on behalf of His people.
The campaign seems devoid of the cross; it presents a Jesus without the cross, a Jesus who is just like us and who is inoffensive. But that is not the Jesus of the Bible.
For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men (1 Cor. 1:22–25).
The Apostle Paul did not hide the offense of Christ from the sophisticated urbanites of Corinth. In fact that is what he led with:
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures (1 Cor. 15:3–4).
Certainly, the way Jesus is portrayed in the HeGetsUs campaign will start conversations and raise questions, but they will not be conversations and questions about the biblical Jesus. Perhaps the organizers intend a “bait and switch” with this provocative campaign: Get people interested in a Jesus who went around talking about hope, love, compassion, and forgiveness and then get them connected with a church that proclaims the whole Christ, the truth about Christ.
In a statement, TE Byran Chapell noted there has not been a lot of “controversy” regarding this and only “one person in the whole PCA has brought up any concerns” related to the HeGetsUs campaign. If you have thoughts, questions, or concerns about the PCA involvement in HeGetsUs, you may contact the PCA Stated Clerk’s office:
Phone: 678-825-1000Email: [email protected]
Someone has started a petition urging the PCA not to take part in this campaign. TE Chapell indicated the Coordinators of PCA Agencies (e.g., RUF, CDM, MNA, MTW) might make a decision at a meeting next week on whether to join the site.
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Written by Derek J. Brown |
Saturday, April 20, 2024
Those of us who tend toward introspection will, in most cases, also tend toward pulling away from people. Conversely, a proactive love toward others—family members, friends, neighbors, and enemies—is a powerful weapon against an unhealthy preoccupation with our inner life. Love is considered the distinguishing mark of the Christian.

The following is a response to an email I received a while ago. A dear brother contacted me and asked me if I could expand on an entry I had posted. Specifically, he wanted to know if and how the Lord had helped me make progress in dealing with unhealthy introspective tendencies and spiritual depression. Below is the letter with a few slight edits for clarity.  
Dear Friend,
Thank you again for your email. An inclination toward severe introspection and spiritual depression is something that has affected me since early in my Christian life, and I still find myself battling introspective tendencies and spiritual depression.
When I first came to Christ, I noticed immediately that I tended toward a severe examination of my inner life—my motives, my affections for God and for others, my faith in Christ, my holiness. Far from bringing me peace and assurance in my relationship with Christ, this propensity to question every inner-working of my heart instead brought much doubt, confusion and, inevitably, depression.
Yet, I can say that, by God’s grace, I have made significant progress in this area. As I reflect on the past several years, I can see specific means of grace that God has used to help me turn from an unhealthy preoccupation with self and sin—with the depression that inevitably follows—to a growing focus on the gospel and others. The following are several disciplines I have found to be particularly helpful in my fight against what Martin Lloyd Jones calls “morbid introspection” and the resultant spiritual depression.
A few words, first, about the following points. First, it is important to remember that overcoming introspective tendencies does not mean that we are to disregard all forms of self-examination. Sober-minded, thoughtful, doctrinally informed self-examination is required for believers (2 Cor. 13:5), and is, when conducted correctly, a means of real joy and peace.
Second, the following list includes those things I have found to be beneficial to me. It is a personal list. I hope and trust that much of what I offer here is grounded in Scripture. Nevertheless, it will be important for you to not receive this as an infallible map to spiritual health but rather as helpful suggestions as you continue to walk daily with the Lord, learning from his Word and from other counselors.
The first point (a robust understanding of the gospel), however, lays the foundation for everything else. Without this important point, our battle against morbid introspection and depression will malfunction at a fundamental level. With those two cautions in mind, let’s turn to considering the following points.
1. We need a robust understanding of the gospel.
I put this first because it is the most important. I have found that my tendency toward severe introspection is compounded to the degree that I am not seeing the gospel in all its beauty and doctrinal fullness. Specifically, this has meant understanding and embracing the important doctrines of justification, sanctification, and indwelling sin.
Justification: Scripture teaches that justification is the act of God by which he declares us wholly forgiven and righteous in his sight and on the basis of Christ’s perfect life and substitutionary death on the cross (Rom. 3:21-26; 5:1; 8:1), not upon any work that we have done or will do (Rom. 4:5; II Tim. 1:9; Tit. 3:4-7). This declaration is based solely on the work of Christ and his righteousness which God credits to our account; it is not based upon the righteousness the Holy Spirit works inside of us once he regenerates our hearts.
Nor is faith our righteousness; faith is only the instrument by which we receive the gift of righteousness—a righteousness wrought by Jesus Christ and him alone. This declaration of justification by God occurs at the moment the sinner puts genuine faith in Christ (Rom. 4:5; 5:1) and cannot be undone (Rom. 8:33-39), since it is a work God planned from all eternity (Rom. 8:29-30).
Sanctification: Sanctification is the gradual work of the Holy Spirit in our lives by which he cleanses our hearts from sin, purifies our affections and desires, and makes us more like Jesus Christ. This aspect of our sanctification is often referred to as progressive sanctification. There are several important truths about sanctification that I have found to be particularly helpful in my battle with unhealthy introspection.
First, whether one currently feels like it or not, when they placed saving faith in Jesus Christ, they died to the dominion of sin in their hearts and lives (Rom. 6:6-11). This is called definitive sanctification. Scripture does not say that we have to die continually to the dominion of sin in our lives; it says we already died to sin’s dominion when we trusted in Christ: sin no longer has dominion over us and it never will. This does not mean that genuine Christians will not sin! True saints can and do sin; sometimes even grievously. But what it does mean is that true Christians are not held sway by sin the same way they once were.
Second, our right standing with God is not based on our level of progressive sanctification; our right standing with God is based only on Christ’s life and work on the cross. This is an important distinction to make. Romans 4:5 tells us that God justifies the ungodly. This means that we are in right standing with God on the basis of Christ’s work on our behalf and our union with him by faith, and not on the progress we have made in sanctification. If we are confused here, we can never have any real confidence in our standing with God.
If we think our right standing with God is based in any way upon the progress we have made in personal holiness, we will despair when we commit sin or when our affections are not where they should be. Justification and sanctification cannot be separated—when justification occurs, sanctification inevitably follows—but they must be kept distinct in our overall understanding of salvation.
Indwelling Sin: Understanding what Scripture teaches about indwelling sin is particularly important for those of us who tend toward intense scrutiny of our hearts. If we think sin has been utterly eradicated at our conversion, the only logical conclusion we can draw when we find sin in our lives is that we have not been converted, a conclusion which typically leads to more despair and depression. On the other hand, if we recognize that sin, although it no longer holds dominion over us, is still powerfully active and pervasive in our hearts and that our responsibility is to kill this indwelling sin by the power of the Holy Spirit (Rom. 8:13), then we will not despair when we find sin in our lives—we will do battle against it.
One of the most helpful discoveries I have made is the truth that the sinful flesh, though not dominating me as it once did, is still alive and active (sometimes powerfully so!) and must be mortified.
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