This week the blog is sponsored by Desiring God and the post is written by David Mathis.

Some doomsdayers might say the church has a leadership crisis.
Perhaps a previous generation gave its presidents (and pastors) too much benefit of the doubt. But it that still our temptation today? Our criticisms of recognized leaders, cynicism toward them, conflicts with them, and controversies about them fill our feeds, queues, and real-life conversations. Are we becoming a society of discontents trying to take it to the man?
Whether in the world or in the church, both a fascination with and a negative mood toward our leaders and celebrities (we’re increasingly unable to draw clear lines between them) pervades our age. Many today are confused, and for good reason. Stories of use and abuse abound, and multiply, with the aid of our technologies.
While our list of what to beware grows longer and longer, do we have any corresponding list of (more positively) what to look for, and pray for, in our leaders?

No Confusion from Christ
For Christians, we have our conflicts and controversies to grieve and address, but the risen Christ has not left us to confusion for what to expect, pray for, and hold our leaders to account for. Scripture has a lot to say about our current crisis.
To my count, 1 Timothy 3 provides fifteen requirements for pastor-elders — the lead or teaching office in the church. Another list (again I count fifteen) comes just pages later in Titus 1, with most of them mapping on precisely to the first list. Added to that, we have, among others, 1 Peter 5:1–5; 2 Timothy 2:22–26; Hebrews 13:7 and 17; and the words of Christ in Mark 10:42–45.
Jesus has not left us without clarity.

Paul Really Knew
For more than a decade now, I’ve given unusual time and attention to lingering over the pastor-elder qualifications. Not only am I a pastor seeking to regularly rehearse what Christ requires of me (and grow, with his help, in these graces), but since 2012 I’ve been assigned “the eldership class” at Bethlehem Seminary. This class is typically a cohort of 15–16 seminarians, training to be vocational pastor-elders.
Over time, we’ve found the lists of 1 Timothy 3 and Titus 1 to be worthy of far more than a brief review or a single session of focus. In fact, in seeking to present to the class and explain what Scripture teaches, and what I’ve learned to be significant in pastoral ministry, I’ve found again and again that essentially all the relevant practical issues in preparing for eldership pair with one or more of the traits Paul lists in 1 Timothy 3 or Titus 1.
Imagine that. Paul really knew what he was talking about — not just as a list of prerequisites to become an elder but as a catalog of the kind of virtues that elders need day in and day out to be healthy, effective elders in the long haul for the joy of the church.

What Kind of Men?
Semester after semester, we have found much life, much to learn, much to say, much to discuss, and much to apply in these elder qualifications. For one, the graces mentioned here are not devoid of reference elsewhere in Scripture. Rather, in most cases, the Bible, from Old Testament to New, has much to say about these traits.
In studying these traits — and local-church leadership through them — I’ve come to organize the class (and now the book Workers for Your Joy) under three main headings: humbled, whole, and honorable. Or we might say, the devotional life (before God), the private life (before those who know us best), and the public life (before the watching church and world).
My hope is that such a study will be helpful, first and foremost, for current pastor-elders and especially for young men aspiring to the work. Under God, I’d love to see a new generation of pastors rise-and-fall proof their ministries, under God, long before the crises come.
But I also hope that congregants — church members — might enjoy finding new clarity about what they can expect in their pastors and hold them to. What does Christ call Christian leaders to be?
Christ has not left us without clarity. Christian leadership exists for the joy of the church. Such a vision may turn some of our churches upside down, first for pastors and then for the people. That’s the vision I hope to impart, and linger in, in Workers for Your Joy.

Grace and peace to you today.

Westminster Books is offering 50% off their top sellers from 2021.
There are a couple of new Kindle deals today.
(Yesterday on the blog: The Squiggly Line of God’s Providence)
Greedy for Gain
“There’s something ugly, something character revealing, about the politician who squeezes absolutely every inch out of their entitlements. Those who make sure that every dollar of those things that they can technically claim is used up, and who spend the time to do so.” And, as Stephen McAlpine points out, it’s not just politicians…
I Must Die
“Death is an enemy, no doubt. It’s seeks to undo everything God intended. Yet, the work of dying to self is a sanctifying work, a work that removes, slowly overtime, what is unlovely in our character and replaces it with true life, light, and love.”
Being Somebody
“At my house growing up, I was somebody. When my mom asked if somebody would bring in firewood, or let the dog out, or fetch the groceries, I knew she was talking to me. As the youngest child, I ended up being the last somebody in the house besides my parents, so I got to be somebody a lot.” Seth bridges from this to an encouragement to press on in the work the Lord has called you to.
Distinguish Details
This is a brief, helpful discussion of the distinction between studying details in sermon preparation and actually telling everyone about details in sermon delivery.
No Creaky Wallet Love
Glenna Marshall: “I used to think that love was something God doled out with miserly resistance. I pictured Jack Arnold, the disgruntled dad of the 1988 television series, ‘The Wonder Years,’ slowly opening his wallet, which creaked with stinginess as he forked out a couple of dollars for Kevin’s allowance. Kevin held his breath, eyes fixed on his dad’s tight-lipped grimace. A raise in allowance hinged upon his ability to either please his father or catch him in a good mood. If his dad was in a bad mood, that wallet would snap shut faster than you could say ‘please.’”
Five 2022 Resolutions for your Consideration
It may be a week late for New Years resolutions, but Chopa Mwanza still has a few you may wish to consider.
Flashback: How Is God Present in Our Pain?
In our pain we know God is not absent, but in our pain we also wonder whether God is present. Or perhaps more correctly we wonder how God is present.

A true Christian does not cloak or excuse his unbelief, but honestly acknowledges it before God. —A.W. Pink

We’ve heard it at both weddings and funerals, as both aspiration for a life lived together and as commemoration of a life lived well. In these two contexts and so many others we’ve heard the “love passage,” the Bible’s beautiful description of love enacted in the life of the Christian: “Love is patient and kind; love does not envy or boast; it is not arrogant or rude.” And so on.

One of the descriptions can be rendered in a couple of different ways, but most translations understand it as a term related to accounting: “Love keeps no record of wrongs.” Here we have the image of a person opening an accounting book to carefully record every wrong that has been done against him. He writes a date, he writes a name, he writes a description of the hurt or harm, the insult or injury. And he does this not only to chronicle it all but to justify future retaliation.
To keep such a close accounting, a person must first be observant. He must look for every wrong that has been done to him, he must make a careful study of it, and he must write out a precise record. He has to be more than a casual observer of wrongs, but a scrupulous student of them.
In contrast to this, the Bible admonishes us toward something like a self-controlled modesty in which, just as we might avert our eyes from another person’s nakedness, we avert our eyes from another person’s sinfulness. Just as we do our best not to dishonor loved ones by allowing our eyes to linger on their exposed immodesty, we do not allow our minds to linger on their exposed depravity. And, because we haven’t permitted ourselves to see it, we do not permit ourselves to make a record of it.
And so the Christian is to keep no record of wrongs. Yet I find it every bit as important to keep no record of rights—of the right and good things we have done to others. And that’s because the accounting we are always tempted to keep is not merely of other people’s bad deeds but our own good deeds. Our ledger doesn’t only have a column of their debits, but also of our credits. And when we become convinced there is a disparity between the two, we can become despondent and entitled—despondent that we are not being loved as well as we are loving and entitled to be loved more and better.
Yet this is not the way of the Christian, for love rejects all basis of comparison to simply love according to the second great commandment: “love your neighbor as yourself.” And, indeed, this is how we are to love because this is how we have been loved—loved by Christ himself. Jesus loved us without keeping an accounting, without ensuring that he was being loved to the same degree that he was loving. Jesus loved us without maintaining an exhaustive record of all the ways he had succeeded and we had failed. The heavenly books are not storing up a record of misdeeds for which he will someday retaliate against us. But neither are the heavenly books storing up a record of all the right deeds he did so he can condemn us in the comparison.
Love simply loves—it loves humbly and joyfully, it loves purely and sweetly, it loves freely and completely. Love loves without analyzing, without comparing, without accounting. Love keeps no record of wrongs and love keeps no record of rights.