Each day, we must proclaim the gospel to ourselves and others. We must defend the faith against those who assault it. We must commit ourselves to Christ and, by his grace, keep striving towards maturity and Christ-likeness in him. Most importantly, we mustn’t permit ourselves to stagnate or wallow in laziness. Like Paul, we “press on toward the goal for the prize of the upward call of God in Christ Jesus.”

There is a quote often wrongly attributed to Winston Churchill, but whose origins appear to be lost, that says, “Success is not final, failure is not fatal: it is the courage to continue that counts.” There is a great truth to it. It reminds one of the Apostle Paul’s words in Philippians 3:13–14: “Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.” Past accomplishments should not and cannot dictate our futures. Failures must not determine our ends. Faith, courage, and hope firmly rooted in Christ, ultimately, are what count as we strain towards the upward call of God in Christ Jesus. We who are in Christ must press ever onward, toward the goal ahead of us, that we might finish the course of this life with joy and gladness.
Of course, we ought never forget that our justification by faith alone is the very means of our security in Christ. We are in no danger of losing our salvation. We need not work to stay saved. However, this does not excuse us from actively living out our faith in practical obedience to the Lord; the one who is saved will work as the indication that they have been saved (cf. Eph 2:10; Jas 2:17). This means that our personal development and spiritual growth is essential. We are to never stop growing as Christians. Even elders in the church must strive toward spiritual growth. There’s always more Bible to learn, more habits to improve, more sin to kill, more souls to evangelize, more saints to disciple, and more to be done. If ever we find ourselves thinking that we have made it, or perfected our faith, then we will know that we have missed the mark.
Consider pastoral leadership. A pastor who stops spiritually growing will eventually stop leading. A pastor cannot expect his people to continue to spiritually grow if he himself has stopped growing. After all, if he has stopped growing, one of two things will happen: either his people will stop caring to grow themselves and thus stagnate in the faith, or they will surpass and leave him behind.
Yes, pastors must strive toward spiritual growth. But so too must all other Christians. Stagnation is never a positive thing. If a man is running a marathon and decides that he is comfortable where he is, but only ran half the marathon, then the race will remain incomplete. If a mountain climber says that they’re happy to have climbed only three-quarters of the way up the mountain, and now they’re content to stay where they are, then they will likely freeze to death.
So, too, the Christian cannot be content with their current spiritual growth. While we find perfect joy and contentment in Christ alone, we must simultaneously see the many improvements we must make in our walk with Christ and strive to push ever ahead. What then are we to do to forget what’s behind and reach towards what’s ahead?
Our spiritual Growth Depends on Our Partaking of the Ordinary Means of Grace.
The very first step to take towards spiritual growth is profoundly simple, yet also the most important. In fact, this step ought to be repeated, to various degrees, daily. It holds true for elders, deacons, kitchen cleaners, sound system operators, janitors, children, elderly, and everyone else in between.
Spiritual growth requires the ordinary means of grace. This means that studying the Scriptures, praying without ceasing, attending church, fellowshipping with the saints, and partaking of the Lord’s Supper are all simple, yet highly effective means of grace that God has gifted us with to mature us in Christ.
Many miss these ordinary means of grace, though. Some are so busy seeking the next “big thing” that they miss what is lying right before them. They seek thrills and highs, hoping for miracles and revivals, while ignoring the biblical habits that are necessary to shape us into the image of Christ. They spend so much time seeking spiritual highs that they miss the seemingly ordinary things of this life that are actually quite extraordinary. It may seem a small thing to pick up the Bible and study it, and it may even appear to be impossible that doing so would cause any amount of spiritual growth to transpire. Yet, that is exactly what we’re called to do. “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth” (2 Tim 2:15). That isn’t a trick, some sort of nasty deception, or a promise contingent upon spiritual elitism. No, the one who puts forth the diligence, effort, and hard work needed to study the Bible will be one who has no need of shame because they can rightly handle the Word. That’s a mark of spiritual maturity.
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As God’s Word teaches over and over, you, and all lost sinners, are called to recognize your sinful condition before God, acknowledge it, and repent by turning from it, and accepting the only remedy He has provided to deliver you from eternal death: the gift of eternal life. The saving remedy God provided was to send His Son Jesus Christ to this earth to live a sinless life and then to die in our place on the cross to atone for our sins.

LGBTQ pride is defined by the Left as the positive stance toward, and promotion of, lesbian, gay, bisexual, queer, and transgender people as a social group.
“Pride” is all about sex and gender, with the characteristic of having a sexual or gender identity that does NOT correspond to established norms of sexuality and gender, especially heterosexual norms. The term queer is used by both right and left to describe proponents of non-normative sexual identities, but with opposite meanings.
Queerness is an umbrella term, used by the Left, to include people who are not heterosexual or are not cisgender, i.e., all those who embrace LGBTQism. Originally meaning ‘strange,’ ‘odd,’ or ‘peculiar,’ queer gained a connotation of sexual deviance and came to be used pejoratively against those with same-sex desires or relationships. This is how the word is still used by the Right.
More recently, queer activists, have tried to redefine the word as a deliberately provocative and politically radical term, and queer has become increasingly used to describe a broad spectrum of non-normative sexual or gender identities. Being queer to the Left is now viewed positively and is proudly included under their banner of “Pride.”
There is very much a dark side to Pride that springs from the extreme culture of sexual freedom that they have created, in which anything goes, sexually speaking. One of the big areas of concern is physical health. Think of diseases like AIDS and Monkeypox that particularly affect gay men. The Atlantic recently carried an article with the provocative headline: Gay Men Need a Specific Warning About Monkeypox.
There are many negative concerns with Pride beyond health, but my main concern with it is not physical, but spiritual and moral. In short, I believe the whole Pride agenda is wrong and profoundly immoral. Pride neither is nor has anything to be proud of.
Queer activists may retort, “How can you say that, Ostien; who are you to judge? Millions upon millions of people believe ardently in Pride and all it stands for. Look at the rainbow flags flying everywhere. The President of the United States is an strong supporter (despite being a ‘devout’ Catholic).”
You’re right, who am I to judge? But it isn’t I who is judging. My authority for calling Pride wrong and immoral is not from me. The authority for saying such is directly from the Word of the living God who created both you and me. He is there and He is not silent (Schaeffer). He didn’t just fill His Word with nice sayings and pleasant stories. He gave us commandments and law. He told us in no uncertain terms to keep his commandments, or suffer serious consequences.
His Word on sexual matters is particularly straight forward and clear, and it’s unequivocally condemnatory to all things Pride. Listen to the Apostle Paul in Romans 1:22-32:
Claiming to be wise, they became fools [i.e., those who suppress the truth], and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. … Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
This passage calls out negatively many practices touted by Pride devotees; v. 22 makes clear that such people may claim to be wise but instead have become fools.
Verse 32 presents your precarious position before God, if you approve or practice the sorts of sinful practices that Pride stands for, listed in the passage. The death spoken of there is not just physical death, which we all experience, but eternal death separated from God in hell.
If you are among the sinful followers and practitioners of Pride, you will die that second, eternal death, because God says in His Word that the wages of sin is death. However, all is not yet lost for you. You don’t have to remain in that fearful condition of facing eternal doom in hell.
As God’s Word teaches over and over, you, and all lost sinners, are called to recognize your sinful condition before God, acknowledge it, and repent by turning from it, and accepting the only remedy He has provided to deliver you from eternal death: the gift of eternal life.
The saving remedy God provided was to send His Son Jesus Christ to this earth to live a sinless life and then to die in our place on the cross to atone for our sins. He rose again and is now in heaven preparing a place for His people to dwell eternally with Him.
But note, that great privilege is only for His people, not for all people in the world. That raises the all-important question, how do you become one of God’s people? What must you do to be saved?
“Believe in the Lord Jesus and you will be saved” (Acts 16:31). 
“To all who received him, who believed in his name, he gave the right to become children of God” (John 1:12).
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God” (John 3:16-18).
Believe in Christ now and your condemnation will be removed and you will be saved.
Douglas Ostien is a member of Chestnut Mountain Presbyterian Church in America (PCA) in Chestnut Mountain, Ga.
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Written by R. Albert Mohler Jr. |
Tuesday, July 16, 2024
Why? Because the Christian faith underlines the two realities of divine sovereignty and human responsibility. Both are absolutely necessary to Biblical Christianity, and both are absolutely necessary to the Christian worldview in every respect. But though both are necessary, they are not equal. Human responsibility is real, but it exists only within the transcendent reality of God, and within the context of his unconditional providence. The reality of God’s providence is something many Americans, and no doubt many Christians, think about with far too little seriousness.

The attempted assassination of former President Donald Trump represents one of those rare historical moments when fundamental truths are clarified. Yesterday’s attack at President Trump’s rally in Pennsylvania shocked the nation and the watching world, and it instantly revealed so many essential truths.
First, life and death can come down to a matter of a millimeter. The video of President Trump grabbing his ear and then diving onto the platform will be indelibly etched into the nation’s historical memory. Just the slightest deviation in the path of that ammunition round would have changed a bleeding ear into a dead former president, even as Trump is just days from his official nomination as the Republican candidate in the coming election. How can human life be so fragile as that? But the fragility of life is essential to our understanding of the gift of life. In a world of sin and evil, assassins and pathogens, every breath we take is a gift. At some point, a single breath will be our last.
For Donald Trump, his last breath could have come yesterday, broadcast to the entire world. Thankfully, that was not the case. But why? Those who hold to a purely materialistic and naturalistic worldview have no answer but luck, which is a major doctrine of secular theology. But Donald Trump (and the watching world as well) must surely know in his heart that something far greater than luck preserved his life. Speaking to the press, Sen. Lindsey Graham, R-S.C., acknowledged the hairline distance that separated life and death in the assassination attempt: “Fate stepped in.” Interestingly, it was President Trump himself who clarified the issue, posting on Truth Social that it was “God alone who prevented the unthinkable from happening.” Indeed, it was God and God alone, for God alone is the sovereign ruler of the cosmos.
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