The Christian faith is counterintuitive in any number of ways, but perhaps none so much as in its perspective on suffering and, particularly, its perspective on suffering persecution. We may see this most clearly in the actions of the apostles who, after being imprisoned and beaten, “left the presence of the council rejoicing that they were counted worthy to suffer dishonor for the name” (Acts 5:41).

Of course they must not have been surprised to suffer persecution because, as I’ve pointed out in a couple of recent articles, Jesus had told them to expect it and evaluate it. But he did more than that, and he does more than that to us. Jesus tells us to embrace persecution.
I thought of softening “embrace” to “endure.” It’s certainly true that we need to face persecution with patience and perseverance. But Jesus seems to calls us to even more than this. He says we should go so far as to embrace persecution. That’s not to say we should never pray for it to be lifted, or that we should never flee from it, or that we should never turn to the courts where we can appeal for justice, for these may all be good and honorable actions to take. But it does mean that as long as we face true persecution, we should rejoice in it. Jesus says “blessed (or happy) are those who are persecuted for righteousness’ sake.” He says even to “rejoice and be glad” in persecution. (Matthew 5:10-12).
Is this really possible? Is this really reasonable? It is! It is because we know that our God is sovereign and that nothing happens apart from his plan, which means that in some way our suffering is God’s will. It’s not a mistake. It’s not meaningless. It’s not nothing. It’s an opportunity to respond to God’s sovereignty with hope, with trust, and with godly character. It’s an opportunity to shine God’s light in the midst of darkness.
6 Reasons to Rejoice in Persecution
We need to consider: How is it possible to rejoice even during something as painful as persecution? Let me offer six reasons you can rejoice and be glad even when persecuted.
The first is this: persecution proves your citizenship. You are a follower of a Savior who was persecuted. Even though he lived a life that was perfect and unblemished, still the religious authorities, the civil authorities, and the common people all turned against him and put him to death. If that was his story, why wouldn’t it be yours? He told you it would be yours. He said, “Take up your cross and follow me.” We should expect to suffer like our Savior suffered. In that way persecution is proof of your citizenship in his kingdom, proof of your alignment with Jesus.
And then there’s this: persecution displays your faith. Passing through the test of persecution proves the validity and the strength of your faith. You’ll never know how strong your arms are until you have to lift something heavy, and you’ll never know what your faith is made of until it is put to the test. James says “Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life” (James 1:12). Many fall away when their faith is tested; but those who truly love the Lord will persevere and emerge with their faith tested, proven, strengthened. They can rejoice!
Also, persecution shapes your character. In Romans 5 Paul says, “we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope” (Romans 5:3-4). It takes tremendous heat and pressure to form a diamond deep in the ground and it takes suffering and even persecution to form Christian character deep in your heart. Persecution is a means God uses to conform you to the image of Christ.
There is another reason: persecution equips you for service. Through persecution God is equipping you for deeper service to him. As he writes 2 Corinthians Paul has suffered deeply and this is what he says: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction…” Why does God offer this comfort? He goes on, “so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.” He knows that in his suffering he has been comforted so that he can now extend that comfort to others. He has been made more useful to God’s purposes because of this persecution. And that’s true of you as well.
And then there’s a fifth reason: persecution produces communion. In your suffering you experience a deep fellowship with Christ because you are actually joining in his suffering. In the very next verse Paul says this: “For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too” (2 Corinthians 1:5). You are being persecuted because you are united to Christ. You are suffering in him and for him and with him. And God meets you in your sorrows, he draws close, and he ministers his comfort to you.
And then there’s still another reason you can rejoice in persecution: persecution provokes longing. It causes you to look forward, to elevate your gaze beyond this world. There is nothing that more clearly shows that this world is not your home than persecution. There is nothing that makes it more obvious that you don’t belong here. And so there is nothing more likely to shift your gaze from the kingdom of this world to the kingdom of heaven. When everything in your life is great, when everyone around you loves and affirms you, it’s easy to say “this world isn’t so bad.” But when you are hated and mocked, you understand: These are not my people. This is not my place.
And if this isn’t, then what is? The kingdom of heaven. Persecution makes you exercise your faith to believe that the kingdom is real and the kingdom is coming and the kingdom is your true and final home. You rejoice that your heart is being uprooted from this kingdom and planted in the kingdom still to come. You rejoice and are glad in all that God has promised and will very soon fulfill.
For these six reasons and many more you can rejoice even when you are being persecuted. God gives you your suffering in trust that you will embrace it and honor him through it—that you will steward it well, that you will pass through it in such a way that you hear him say, “Well done, good and faithful servant.”
We have just come through a time of suffering that extended across almost the entire globe. Through the pandemic some lost their jobs or had to battle troubling matters of conscience; many got ill or lost loved ones; many had friends or family members turn on them for their decision to accept or reject a vaccine; many were forced into isolation for extended periods of time; some went to prison. We all suffered. I have spoken to some Christians from around the world who are convinced there was an element of persecution in this suffering and to others who are convinced there was not. But whatever your conviction, I think this is worth asking: Did you pass through that time of suffering with joy in your heart? Can you say “in my suffering” or even “in my persecution (if that’s your conviction) I rejoiced and was glad, just like Jesus said?” In this suffering or any other you’ve gone through, can you say you imitated Jesus who: “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly?” Or did your joy go into a tailspin? Did you suffer with bitterness, with grumbling, with complaining?
It sure seems likely that there will be more suffering and even persecution in the years ahead. How will you meet it? I know how God tells you to meet it—you are to meet any suffering with confident submission and even the fiercest persecution with rejoicing and gladness. God means for you to emerge from it with your faith not only intact, but strengthened, your joy not only present but amplified. He means for you to marvel like the apostles that “I have been counted worthy to suffer dishonor for the name of Jesus.” And to rejoice.
Even in your worst suffering, even in your darkest valley, even in the most agonizing persecution, you can rejoice and be glad because God is with you, because God is accomplishing his purposes, because this light and momentary affliction—even if it leads all the way to death—is preparing you for an eternal weight of glory that is far beyond all comparison. And so expect to be persecuted; when it appears to have come, honestly evaluate your persecution; and if you are convinced this is, indeed, suffering for righteousness’ sake, then embrace your persecution as a means through which God is at work for the furthering of his kingdom, the good of his people, and the glory of his name. And rejoice that you have been counted worthy to suffer dishonor, or even death, for his sake.

Not every idea is worthy of an entire article. Hence, this one contain a long list of brief, random (and unsolicited) pieces of advice for living the Christian life, all of which I’ve gleaned from others over the course of the past 45 years. I hope there is something here that benefits you.

When offering counsel to others, always carefully distinguish between what the Bible says and what is simply your best attempt to apply wisdom to a particular situation. Get used to saying, “This is me, not the Bible.” There is a reason I have made this the first in a long list of pieces of advice.

Learn to appreciate the ways in which other people are different from you, not just the ways in which they are similar. Contrary to the way you tend to the think, the world would actually not be a better place if everyone was just a little bit more like you.

Learn to apologize. Learn to apologize first. Learn to apologize often. Learn that to apologize is a mark of strength of character, not weakness.

Remember that your children are sinners who are beset by the fierce enemies of the world, the flesh, and the devil. Be gentle with them and have pity for them. Don’t be yet another enemy to them.

Don’t let yourself slip into believing that growing older will magically confer you some gift of godliness. Who you are now—or who you are becoming now—is a pretty good predictor of who you will someday be. If you want to be godly then, you have to learn to be godly now. This is true of young men and women as they ponder marriage and parenting; this is true of middle-aged men and women as they ponder retirement and old age.

Understand that you don’t need to have an opinion about everyone and everything. In fact, it is a mark of maturity to deliberately not have opinions about things that don’t concern you and things you know nothing about.

Find a couple whose grown children you’d be proud to call your own. Ask that couple if you can spend some time with them to either ask them questions about parenting or to simply observe life in their home. This may prove more valuable than any book on parenting. (Make sure their children are old enough that the parents have proven they can do more than raise obedient toddlers or submissive tweens.)

Change churches as seldom as possible and only when necessary. Never change churches without seeking the counsel of the church you are considering leaving and the church you are considering joining. When you do leave, it is almost always best to leave in a quiet and dignified way that preserves the church’s unity.

You get no free pass from the sin of slander when it pertains to an enemy, a heretic, or a politician. Each of these people is made in the image of God and each of them deserves to be spoken of in a way that befits their humanity. Only ever speak of them what is demonstrably and provably true.

Try raising your hands in worship at least once. It’s okay to get used to the idea in private first. Perhaps you’ll find that a little bit of physical expression engages your heart in unexpected ways.

Don’t put your hope in a particular method or system of parenting. Put your hope in the gospel, then consistently teach it to your children and consistently model it for your children during the 18 or 20 years they are in your home. It is the gospel that is the power of God, not any method. But we are easily confused.

In any given situation, it’s always good to ask “What does the Bible tell me to do?” or “what does the Bible say about this?” A great follow-up question is “why am I not already doing it?”

When the church service ends, make it your goal to meet someone you don’t know or connect with someone you don’t know well before you spend time with friends. Make a beeline for anyone who is alone or who looks awkward.

Embrace the tension between knowing that you are called to steward the wealth God provides for you and the fact that life is insanely expensive. Budget your money, control your expenses, give generously to the church, set some aside for the future, and use some to occasionally treat yourself to something nice. But also get used to saying, “it’s only money” as you swipe your card when yet another big and unexpected expense has come along.

Spend lots of time considering how God relates to his children, then imitate that in your parenting. When asked who most influenced your parenting, “God” is a pretty good answer.

Read The Pilgrim’s Progress at least once. If you find you are struggling to read it, try listening to it instead. There is a reason that it is the best-selling fictional work of all-time. (I recommend the recording narrated by Nadia May.)

Think often about that well-worn definition of character: character is who you are when no one else is looking. Consider whether who you are when you are all alone is consistent with who you are when other Christians are present.

It is good and necessary to shelter your children from the world. It is also good and necessary to expose your children to the world while they are still under your care and you can help them interpret what they are seeing and experiencing. Do that with wisdom. Your task as a parent is to prepare your children to live and thrive in this world, not some other one.

Acknowledge that in most friendships one person will be the main pursuer and the main initiator. Don’t feel sorry for yourself if you are that person.

Listen carefully to believers who come from cultures other than your own. You may learn valuable critiques of your own culture with all its presuppositions and you may learn valuable insights from another.

Foster relationships between your children and other trustworthy adults. Confidently direct your children to those adults when they have questions or disagreements with you. Don’t be upset if your friends give them counsel that contradicts your own. It’s possible that you’re the one who’s wrong.

Be loyal—loyal to your family, loyal to your friends, loyal to your pastors, loyal to your church. Loyalty is a beautiful virtue; disloyalty is an ugly vice.

If you find that your children are rebellious, take the time to honestly assess if you are modeling rebellion or submission to the sources of authority in your own life—whether in government, workplace, church, or home. There’s no reason to expect submission in your children if all they see is rebellion in you.

Sing loud in church, especially if you are a man. Don’t be content with mumbling as if it’s somehow embarrassing to have a male voice.

Never disrespect your spouse, or speak disrespectfully to or about your spouse, in the presence of others. (Or outside of the presence of others, for that.) If you need counsel or advice about your spouse or marriage, speak to a friend in a way that respects your spouse’s dignity.

Imagine your children as some day being close friends. Relate to them today in such a way as to make that vision come true. This will look different when they are toddlers, teens, and young adults.

Open your home to other people often. Help foster a culture of hospitality within your local church by being the one who invites people over on a regular basis. The living room is one of the best contexts in the world for friendship, discipleship, and evangelism.

Be appropriately romantic and affectionate with your spouse in the presence of your children. It’s okay—good even—if they know the spark is still alive. It’s okay—good even—if they occasionally say “oh gross.” You can do that without ever crossing a line.

Embrace singleness rather than resenting it. Pursue joy and contentment knowing that the God who withholds no good thing from his children also dispenses to them no ultimately bad thing. This is his good and perfect plan for you and he means for you to embrace it, whether it is a temporary state or a permanent one, whether it is involuntary or chosen.

Find common interests with your spouse. Learn to enjoy what your spouse enjoys, even if it’s a sport you wouldn’t otherwise care for or an art form you aren’t naturally drawn to. (Do the same with your friends and children.)

It is good to read widely but also good to read deeply. Find at least one author whose writing particularly helps you and commit to reading as many of his or her books as possible.

Expect to be sinned against even by people who love you. Don’t over-react when it happens. You’ve probably sinned against them many times as well. Remember that is the glory of a man to overlook an offense and that love covers a multitude of sins.

Nobody wants to be part of a church that doesn’t pray, but also, (almost) nobody wants to attend the prayer meeting. Believe in the power of a praying church enough to attend and champion that meeting. Make prayer instrumental rather than supplemental to your church.

Don’t feel the need to finish a bad book, or a mediocre one, for that. There is no shame in tossing it aside and trying something else.

Pursue friendships with people who are different from you. The deepest compatibility is often not easily visible.

Make it your habit to find something positive in the sermon and tell the pastor how it benefitted you. He probably gets less encouragement than you think.

It’s almost never the wrong time to say, “Let’s pray.”

Believe in the big picture of family devotions even when it’s hard to believe in the day-by-day results. Trust that a time of reading the Bible and praying together, repeated on a near-daily basis, will leave a deep and positive impact in the family as a whole and in each of its members.

Don’t let the sun set on your anger. Bitterness grows in the dark and harms you more than it harms anyone else, so the proper time to stop it is before it starts.

Distinguish between what is mandated by God and what is simply a matter of wisdom or prudence. Much of what Christians advocate with such strong words falls under the latter category more than the former. The Bible says nothing about date nights, the Billy Graham Rule, sleep training, and so on. Don’t hold strongly to what the Bible holds loosely (or vice versa). And that includes pretty much everything I’ve included in this article…

Bounded by a lake on its southern side, the city of Toronto and the suburbs that surround it are being steadily pushed to the east, west, and south. In these regions, developers are buying great stretches of farmland and converting them into dense neighborhoods. With hundreds of thousands of people arriving in Canada each year through immigration, and with hundreds of thousands more being born here, the demand for housing is insatiable and the city is expanding outward like a slow-moving tsunami.

Yet if you push outside the bounds of the city and drive past the new suburbs, it still does not take long to come to farmland. And at this time of year the farmers have just finished sowing their seeds. Some of the early crops went into the ground in the opening days of the month, but it’s in the later weeks of May—weeks when it becomes less likely that nighttimes will bring frost—that most crops can be safely sown.
If you were to trace the life cycle of a single plant, you would see that it is planted in May, that it pushes above the ground in the warming days of spring, and that it reaches maturity in the summer. When the farmer determines that it is fully ripe, he harvests it and ships it to a nearby grocery story or farmer’s market where it is sold as fresh local produce.
At that market a shopper—perhaps a clerk at a clothing store downtown—, adds it to her cart, takes it home, and serves it for dinner. Her husband, who works at the nearby automotive plant eats that same meal, as do their school-aged children. The meal feeds and sustains them for another day, providing the nourishment and strength they need to carry out their tasks. And thus, in a roundabout way, the farmer plays a quiet but key role in that clothing store, in that car plant, and in that school.
Pastors are often compared to farmers and for good reason. For in much the same way, the pastor plays a quiet but key role in the lives of the people of his church. He labors in his office throughout the week, prayerfully studying the Bible, carefully planning a worship service, and diligently preparing a sermon. Then, when Sunday finally arrives, the church gathers to sing and to pray together, to read the Scriptures and to celebrate the ordinances. The pinnacle of the service is the preaching of the Word in which the pastor exposits a passage and applies it to the daily lives of the people. The congregation listens carefully, searching the Bible to ensure all of these things are true, and considering how they can take those truths and live them out day by day. By the time they hear the final “amen” and shake the final hand on the way out the door, they are equipped and energized for another week of life in a difficult and hostile world.
In this way the pastor, like the farmer, is in the business of feeding people as they go about their lives and fulfill their vocations. The people come to church each week weary and hungry, eager to be fed. And it is the task of the pastor to meet their need for spiritual sustenance, to equip them for their God-given duties, to feed them good food. It is his privilege to fill them up and send them out full and satisfied.
And so the calling upon pastors is to feed their people. What will truly energize them for another week in this world is not entertainment and not platitudes, not feel-good phrases and not motivational speeches. What will truly meet their spiritual hunger is the spiritual food of the Word. They need to be fed from the Word and this is the pastor’s responsibility, the pastor’s task, the pastor’s privilege.
And church members, the calling upon you is to be fed, to diligently attend the services and to attentively listen so you can receive the good food the pastor has prepared for you. Then, having been filled with such nourishment, you can go beyond the walls of the church to carry out your God-given tasks—the sacred tasks of fulfilling your vocation, loving the people around you, and telling the world about Jesus. You can go full, fed, satisfied, and energized to do all God has called you to do.