After a heartbreaking Friday and a sorrowful Saturday, a small group of women awoke early on Sunday. The first rays of the morning sun were just beginning to light the sky when they set out toward the tomb—the tomb where they had left Jesus’ body just two days prior. Each of the gospels tells the story for a slightly different purpose and from a slightly different perspective, but as we align the accounts we see that Mary Magdalene was there, probably as the leader of the little group. So was Mary the mother of James and two other women named Joanna and Salome. These were some of Jesus’ most committed followers—women who had cared for him and traveled with him from place to place. For the duration of his ministry they had loved him and served him. And now this morning they set out to love him and to serve him one last time.

As Luke transitions begins describing Sunday’s events, he says this: “On the first day of the week, at early dawn, they went to the tomb.” He also describes what they were carrying in their hands, and there is something strangely fascinating in this little detail—something worth considering.
Jesus had spent three-and-a-half years teaching the people who he was and what he had come to accomplish. One thing he had taught them was that, though he would die on Friday, he would rise on Sunday. He had told them that he would be delivered over to the people who hated him and that they would put him to death, but also that three days later he would rise. These women had heard all of this. They knew it. But somehow it didn’t sink it. Somehow they didn’t believe it.
How do we know? Because of what was in their hands. As they went to the tomb, they carried jars filled with spices and ointments—the kind used to anoint and prepare a body for its final burial. They were going to the tomb fully expecting to find a dead, decaying body.
Of course from our vantage point in history we know that they would not find a dead, decaying body. In fact, they did not find a body at all! They found a rolled-away stone, angel guardians, and an empty tomb. They found their minds shocked, overwhelmed, and bewildered—shocked, overwhelmed, and bewildered even though Jesus had told them exactly what they should expect. Jesus had said, “On the third day I will rise.” The women said, “On the third day let’s go and complete his burial.” Jesus had said “On Sunday I will be alive.” The women said, “On Sunday let’s care for his corpse.” They didn’t believe it. They didn’t believe his promise.
And just as these women failed to take God at his word, so can we. In our deepest sorrows we can neglect his promises, in our darkest valleys we can ignore his assurances. He promises he will never leave us nor forsake us, yet somehow we can be shocked when he does not desert us but instead stays close beside us. He promises he will work all things for good, yet somehow we can be surprised when we see him bringing blessings through our sorrows. He promises he does not break a bruised reed or snuff a smoldering wick, yet somehow we can still be baffled when he carefully tends to our wounds and lovingly dries our tears. Somehow we are surprised when God does precisely what he has promised he will do.
In that vein it is worth asking: What should these women have brought with them on Sunday morning? Not spices! Not ointments! Not the stuff of mourning and death and burial! They should have brought food and streamers and instruments and all the stuff of celebration! They should have approached that tomb with faith, with confidence, with expectation. They should have approached it with belief that it would be empty, with faith that Jesus was going to do exactly what Jesus had said he would do.
And what was true in their lives is true in ours. What was true in their sorrow is true in ours. What was true in their bewilderment is true in ours. We live best when we live with the assurance that God will do nothing more, and nothing less, than what he has said he will do—just as he did on Easter.

It was a long time ago now that I wrote a book on pornography. And in a way it was a very different time. Back then the problem was just as pervasive as it is today, but that pervasiveness was still quite new and poorly understood. There were relatively few resources meant to help those who had fallen into troubling or even addictive patterns. Porn was still assumed to be solely a temptation for guys.

Today, though, no one can dispute the nearly universal reach of pornography—a reach so great that few young adults can truly claim they have been untouched by it. Today we know that while men may still be more likely to turn to porn casually or compulsively, many women do as well. And today we have a host of great tools meant to help people who are caught up in it and who long to be free.
Shortly after I wrote my book on the topic I realized that I had created a bit of a media mismatch. Where most people encounter porn in video format, books are in print. And where porn can be delivered freely, privately, and discreetly, books have to be purchased and carried around. In response I began to map out a video project that would address porn through a series of videos that could be accessed as early and discreetly as the smut it was meant to combat. Unfortunately I was unable to afford to create this myself and unable to secure funding, so the project fell by the wayside.
But if I had been able to make that series, it might have been similar to a new “teaching documentary” titled Into the Light which is now available to watch free online. The documentary had its genesis with two young men who made four simple observations: “There are pervasive sins that affect every Christian in the local church (like pornography); Books can equip Christians to fight sin and care for each other; However, not everyone is a reader; Therefore we need video resources to equip and inspire Christians.” Fair enough! So they set out to create that video resource, and I’m pleased to say they succeeded well.
The format of Into the Light is simple and effective. It is framed around six teaching sessions from six different teachers, all of whom have some expertise on the topic: Jeremy Pierre, Jenny Solomon, Heath Lambert, Deepak Reju, Ellen Dykas, and Garrett Kell. Pierre begins by discussing the nature of sexual sin and its consequences and Solomon follows by explaining God’s good design for our sexuality. Heath Lambert tells of the heart and how it is corrupted by pornography while Reju describes the necessity of taking radical measures to battle it. Ellen Dykas’ assignment is to tell how to run with endurance. Garrett Kell speaks last and enters a passionate plea to pursue freedom from this sin within the context of the local church. Woven throughout is the story of one young couple (a composite of many others) who tell of the history they brought into their marriage and the means through which God confronted, forgave, and healed them. At the end pastor Daniel Shin brings a final challenge and call to action.
I have been aware of Into the Light for some time now and had been slated to appear in it until we encountered some scheduling conflicts. I know the young men behind it as students at the Southern Baptist Theological Seminary and recipients of the Nick Challies Memorial Scholarship. They have made a professional-quality documentary that I think can and will prove helpful to those who are engaged in the battle against porn. It is a gift to the church and one I’d encourage you to make use of.

This week’s Free Stuff Friday is sponsored by The Good Book Company. They are giving away a copy of Alistair Begg’s new advent devotional, Let Earth Receive Her King, to prepare your heart for Christmas, along with a $200 gift card for you to purchase Christmas gifts for everyone on your list. 

Here are some of their newest titles, which are great for Christmas gifting:

The Christmas Story Brick by Brick – This faithful rhyming retelling of the Christmas story will help Lego-loving children to engage with the Christmas story afresh, highlighting the surprise and excitement of who Jesus is and why he came. Fun rhymes make for a memorable and enjoyable read, while richly colored, glossy photographs of real brick builds will inspire kids to get creative! Includes designs for five builds you can make yourself either at home or as a craft activity in children’s groups. 

It’s Beginning to Look a lot Like Christmas – In this engaging, thoughtful, and winsome book, Andrew Wilson takes us to the first Christmas to show that what can make our Christmases truly special is Jesus, the light of the world. Andrew Wilson explains how Jesus makes a difference to the darkness of this world—and how he can make a difference to our lives too. This short and warmly-written book is perfect for giving away to family, friends, and neighbors, as well as giving away at Christmas services and Christmas outreach events.

Here are a few of their most popular Christmas titles:

A Christmas Promise Storybook – This captivating retelling of the Christmas story shows how God kept his promise to send a king unlike any other: a new, rescuing forever king. With superb illustrations by Catalina Echeverri and faithful, Bible-centered story-telling by Alison Mitchell, this is a gift that both parents and children will love.

Is Christmas Unbelievable? – Many people assume that the story of the baby in the manger at Bethlehem is just another made-up fantasy for kids. In this concise book, respected apologist Rebecca McLaughlin outlines the evidence that Jesus was a real person, explaining the reliability of the Bible’s accounts of his life and why believing in a virgin birth is not as ridiculous as it might sound. This book shows that there is a rational basis for the belief that the world’s most famous story is fact, not fantasy—and how those events in history can infuse our lives today with meaning and joy.

Giveaway Rules: You may enter one time. When you enter, you permit The Good Book Company to send you marketing emails which you may unsubscribe from at any time. The winner will be notified via email. The giveaway closes on Friday, November 29.