This week’s Free Stuff Friday is sponsored by Radius International. They are giving away a conference package that includes: 2 tickets, a Radius pullover, and 4 books.

The winner will receive two free tickets to The Radius Conference being held June 28-29, 2023, at Grace Community Church, Sun Valley, CA. This event will be live in person or available as a live stream. John MacArthur, Costi Hinn, Ian Hamilton, Wayne Chen, Brooks Buser, Chad  Vegas, and others from the Radius world will be live and in-person to teach on the Great Commission in today’s world.
The winner will receive a Radius International branded pullover. Size and gender options to be selected by the winner from available stock. The winners will also receive four books that Radius International highly recommends:
No Shortcut to Success
A Manifesto for Modern MissionsBy Matt Rhodes
Avoid “Get-Rich-Quick” Missions Strategies and Invest in Effective, Long-Term Ministry Trendy new missions strategies are a dime a dozen, promising missionaries monumental results in  record time. These strategies report explosive movements of people turning to Christ, but their claims are often dubious and they do little to ensure the health of believers or churches that remain. How can churches and missionaries address the urgent need to reach unreached people without falling for quick fixes?
In No Shortcut to Success, author and missionary Matt Rhodes implores Christians to stop chasing silver-bullet strategies and short-term missions, and instead embrace theologically robust and historically demonstrated methods of evangelism and discipleship—the same ones used by historic figures such as William Carey and Adoniram Judson. These great missionaries didn’t rush evangelism; they spent time studying Scripture, mastering foreign languages, and building long-term relationships. Rhodes explains that modern missionaries’ emphasis on minimal training and quick conversions can result in slipshod evangelism that harms the communities they intend to help. He also warns against underestimating the value of individual skill and effort—under the guise of “getting out of the Lord’s way”—and empowers Christianswith practical, biblical steps to proactively engage unreached groups.
Missions By The Book
How Theology and Missions Walk Togetherby Chad Vegas and Alex Kocman
Across the church, there is a rift between theology and missions. Bad theology produces bad missions, and bad missions fuel bad theology.
We wrongly think that we must choose between making a global impact and thinking deeply about the things of God. But the relationship between theology and missions is symbiotic—one cannot exist without the other. They walk hand-in-hand.
What Is the Mission of the Church?
Making Sense of Social Justice, Shalom, and the Great Commissionby Kevin DeYoung and Greg Gilbert
Christians today define mission more broadly and variably than ever before. Are we, as the body of Christ, headed in the same direction or are we on divergent missions?
Some argue that the mission of the Church is to confront injustice and alleviate suffering, doing more to express God’s love for the world. Others are concerned that the church is in danger of losing its God-centeredness and thereby emphasize the proclamation of the gospel. It appears as though the misunderstanding of the mission persists.
Kevin DeYoung and Greg Gilbert believe there is a lot that evangelicals can agree on if only we employ the right categories and build our theology of mission from the same biblical building blocks. Explaining key concepts like kingdom, gospel, and social justice, DeYoung and Gilbert help us to get on the same page―united by a common cause―and launch us forward into the true mission of the church.
John G Paton
Autobiography of the Pioneer Missionary to the New Hebridesby John G. Paton
The autobiography of John G. Paton contains everything necessary to make it a missionary classic. Born into a Christian family near Dumfries in 1824, Paton’s early years were marked by a struggle against poverty. He was self-educated, and the training ground for his life’s work was the slums of Glasgow where he laboured with success as a city missionary. With ‘the wail of the perishing heathen in the South Seas’ continually sounding in his ears, he prepared himself to serve overseas and was ordained as a missionary to the New Hebrides in 1858. This group of thirty mountainous islands, so named by Captain Cook, with its unhealthy climate, was then inhabited by savages and cannibals. The first attempt to introduce Christianity to them resulted in John Williams and James Harris being clubbed to death of his wife and child within months of their arrival. Against the savagery and the superstition, despite the trials and the tragedies,Paton persevered and witnessed the triumph of the gospel in two of these South Sea islands. His life is almost without parallel in missionary annals and his account of it is moving and gripping.
TO ENTER
Giveaway Rules: You may enter one time.  The winner will be notified by email. The giveaway closes on Sunday, April 30th, 2023 at midnight.

I recently spent some time studying one of the simplest verses in the New Testament: “blessed are the peacemakers.” There are no tricky words in this verse, no difficult Greek to parse. To be blessed means to be happy or to experience God’s favor; to be a peacemaker is to (wait for it!) make peace. But though the words are simple, the application takes some work. Essentially, Jesus is saying that peace with God leads us to make peace like God. But how do we actually do that?

It strikes me that there are at least three ways that each of us can serve as a peacemaker: we can make peace between God and man; we can make peace between man and man; and we can make peace between church and church.
Peace Between Man and God
Once we come to peace with God we naturally want to see others come to peace with him as well. What we call “evangelism” is simply this—telling others about the good news of the gospel and encouraging them to turn to Christ in repentance and faith—encouraging them to accept God’s terms of peace.
Do you do that? Are you sharing the gospel with other people? And are you asking them, or encouraging them, or pleading with them to turn to Christ? This is a serious and sacred calling God has given us. And I fear that of all Christians, Reformed Christians are among those most likely to neglect this task.
There are so many ways to share the gospel. You can speak to people at work and home and in your neighborhood. You can speak to your Uber driver and hairdresser. You can distribute tracts and Bibles. You can reach into the online communities you are part of. You can participate in formal programs of evangelism. Less important than how you do it is the fact that you do do it.
The peacemaker is the evangelist—the one who longs to see peace between God and man, and the one who then shares the gospel and calls people to it.
Peace Between Man and Man
The second kind of peace we can bring is peace between man and man. Everywhere you go you find people who are in conflict with one another and as a peacemaker you can help bring them to a state of harmony.
While we need to be careful not to involve ourselves in conflicts that are none of our business and conflicts we can really do nothing to help, there are times where we can helpfully intervene in a conflict and assist the two sides in coming to terms with one another. That’s especially true when the conflict is between two Christians and perhaps most important of all when it’s between two members of the same church.
To bring peace between two people doesn’t mean to merely act as appeasers, people who try to paper over conflict without actually resolving it. To be a peacemaker is to bring God’s own truth to bear on a situation of conflict and then to appeal to the different parties to do what God says. This is always the question we need to be asking: What does the Bible say about this, and how am I going to apply those Scriptural truths to this particular situation?
You may come into contact with a husband and wife who are just not getting along, who are always irritated with one another. And they ask you for help. Maybe you can begin by simply opening up Ephesians 5:33 and reading what God says: “Let each one of you (husbands) love his wife as himself, and let the wife see that she respects her husband.” And beginning right there you can help him think about how to love her and help her think about how to respect him. That may not bring full resolution, but it will at least get the process underway.
You may come into contact with two church members who have had a falling out. Perhaps one has sinned against the other and is denying it. You can speak to the one who has been sinned against and open up Proverbs 19:11 to remind that person, “It is the glory of a man to overlook an offense.” Can you overlook this offense—can you set it aside and continue to relate to that person as if it never happened? If not, then you can take that person to Matthew 18:15 and help him understand the process God gives us to resolve conflict: Go to that person alone, describe the offense, and see if they will ask your forgiveness; if not, take one or two other people and do it again; and if even then they won’t repent, take it to the church.
Of course maybe it’s you who needs to obey God when he says, “as far as it depends on you, live at peace with everyone.” Would it be said of you that you live at peace with everyone?
In these ways and so many others, you can imitate God by serving as a peacemaker. You can bring peace between man and man.
Peace Between Church and Church
And then I think there is also a way in which we together as the members of a local church can bring peace between church and church. It’s a sad fact that churches often end up isolating themselves or becoming suspicious of other congregations. We can even become competitive with one another when it comes to growing our numbers.
There is a sweet ministry of being a church that loves other churches—that makes peace with them and that fosters peace with them. You can read about one of these churches in 1 Thessalonians 4—a church that was commended for its love of other churches. There was no competition and no hard feelings. There was just love—love for other churches that were imperfect but on the same side, imperfect but carrying out the same labor and working toward the same cause. It is a beautiful thing when churches dwell together in love, trust, and unity.
We are called to be peacemakers, not mere peace-lovers or peace-attempters. And yet ultimately we need to acknowledge that the results are not up to us. We must do our utmost to make peace—but we must also then leave the results in the hands of God, trusting that he is wise and good. Sometimes, for his purposes, he will bring full resolution; sometimes, for his purposes, he will not. We can trust him with the results.
Then it’s important that we consider this: If we are called to make peace, why is there so much conflict? Why is there so much conflict even in the church, even between Christians? The simple reason is that we face strong enemies that hate peace and love war. The world around us, our own flesh, and the devil himself are all arrayed against us. They all tend toward the chaos of fighting, not the order of peace. And so we need to pray for peace—pray for peace in our own hearts, pray for peace in the world, pray for peace within the church. And then, having prayed, we need to labor for it. We need to make peace.
So, are you a peacemaker or a troublemaker? Are you a son of God in making peace, or are you a son of the devil in undermining or destroying peace? The clear calling for those who have come to peace with God is to make peace like God. The beautiful calling of the gospel is to imitate God in being one who loves peace, who values peace, and who makes peace.

We can sometimes get dismayed as we think about the church. We can sometimes get frustrated or even embittered. And sometimes our dismay is fair, for the church is made up of people who, though they love the Lord, still sin against God and still harm one another. Though it is a blessing to belong to the church, it can also be a challenge and even a trial.

Yet in God’s eyes, the church is beautiful. It is lovely. It is precious. The unique wonder of the church is the subject of Dustin Benge’s book The Loveliest Place. “This book is about the beauty and loveliness of the church,” he says. “It’s for all those who sometimes struggle to see those qualities in her. If you tirelessly serve within her ministries while dismayed by her apparent failures, or have rare, unsustainable glimpses of her beauty, this book is for you. The singular goal is to awaken your affections. Not affections for form, methodology, structure, organization, or programs, but affections for who she is and why she exists.”
At a time when many people are perplexed by the nature or definition of the church, and at a time when many are considering walking away from the church altogether, this book means “to set before you a thoroughly biblical portrait of the church that derives its life from the sweet fellowship of the Father, Son, and Spirit, creating a community of love, worship, fellowship, and mission, all animated by the gospel and empowered by the word of God.” It means to show that the church is not just a lovely place, but the loveliest place of all.
Through fourteen relatively brief chapters Benge highlights different aspects of the church as we read of them in Scripture. Beginning with Song of Solomon he shows the church to be beautiful in the eyes of God—Christ’s very own bride. “We consider what the church can give us and do for us, how she can serve us, and even what’s in it for us, but rarely do we enjoy the eye-opening and soul-stirring truth that she is beautiful and lovely in just being who she is.”
He looks to the church as the household of God, then shows how the Trinity relates to the church: God as Father and friend, Christ as Savior and head, Spirit as helper and beautifier. He considers the church as the pillar and buttress of the truth, he looks at the need for shepherding and feeding the flock, he describes the church’s responsibility to evangelize, and he tells how the church ought to expect to face persecution. “Every faithful believer must expect persecution. Not that every believer will be tortured, imprisoned, asked to recant, or even burned at a stake—but you will experience, at one point or another, opposition from the world. What does this mean for the church? It means that the church is composed of those whom the world despises. There may be a facade of friendliness and desire for cooperation, but in the recesses of the heart of the ungodly, there is a vehement hatred for the things of God and the good news of the gospel.”
He wraps up with an examination of the oneness of the church—the unity that we share and the unity that serves as a powerful testimony of the gospel. ”The church’s growing oneness is what defines the church as having an otherness. Why would the world be supernaturally drawn to an institution filled with conflict, cliques, hostility, fighting, and division?” It’s a valid question and a very good reason to pursue actually the unity God says we have positionally.
At a time—and maybe it is always such a time—when even Christians seem intent on disparaging the church, we need a reminder of the beauty, the loveliness, and the sheer wonder of what God has done in setting his love on a people who are his own. To that end, The Loveliest Place will help you marvel at the church, love the church, and further commit yourself to it. For you will deepen your convictions that “the church isn’t just about organization, leadership, function, and vision. There’s something much more beautiful and lovely to recognize. The church is about people being rescued, redeemed, and renewed. The church is about savoring, rejoicing, and service. The church is about proclaiming, enduring, and walking. The church is about being the bride adorned, beautiful, and lovely.”

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