Good morning. May the Lord bless and keep you today.

Westminster Books has a collection of new and especially noteworthy books on sale.
(Yesterday on the blog: My New Book Is Out: Knowing and Enjoying God)
How To Make Sense Of The Conflict In Nigeria
Oyewole Akande provides a helpful guide to the ongoing conflict in Nigeria. “The security situation in Nigeria is complicated to understand, even for those of us living in Nigeria. There are at least five separate but overlapping armed conflicts going on simultaneously in our country. Below I will give a brief overview of each. I’ll also provide a few links for those who wish to do further reading and reflection.”
ABBA: Band of the Boomers
Mary Harrington explains why ABBA kind of stands in for so many in the Boomer generation. “It’s not clear whether the band will perform as themselves at their ‘Voyage’ events. But why should they? They’ve arguably just come closer than Ray Kurzweil has managed yet to achieving boomer apotheosis: eternally perky, fresh, un-dying versions of their youthful selves, able to continue indefinitely doing what those younger selves did, without ever getting tired, ill or divorced.”
No Purpose For Old Folks
I enjoyed this little story and the point it makes.
A Song for All My Days
Cindy Matson: “As the just Lawmaker, God makes no arbitrary rules. Though some of the Laws in the Old Testament may appear foolish to our modern ears (Why can’t we have two types of fabric in one piece of clothing?), each flowed from an upright Lawmaker who made each ordinance in perfect harmony with His character. Even the most abstruse and baffling laws to us are perfectly righteous and just.”
The World Needs Your Story
“‘All dreams deserve to be seen, and all stories deserve to be shared,’ said the Netflix ad. ‘The world needs your story. Show them!’ But that wasn’t the real point—it was an ad, after all—so it ended with ‘Discover the world’s stories.’ On Netflix, of course. But Netflix isn’t showing my story among ‘the world’s stories…’”
Jesus’ Ministry to a Lipreader
“Why did Mark, the gospel writer, use the Aramaic word ‘Ephphatha’ in Mark 7:34? Just sounding out the word is an exercise in oral calisthenics.” Here’s an interesting explanation.
It Is a Terrible Thing for a Sheep to Go Astray
“In Lancefield in Victoria last year, some people found a lost sheep. This sheep had once belonged to someone, but she had obviously been living by herself for several years.” It reminds us why Jesus drew the comparison between sheep and people!
Flashback: What’s the Point? (Alternative Ways to Frame Your Sermon)
I believe there are often better ways of framing a sermon than falling back on “point one,” “point two,” and “point three.”

Is there any reason that a righteous God ought to be loving toward a creature who hates Him and rebels constantly against His divine authority and holiness? —R.C. Sproul

If you have ever visited Wittenberg, Germany and have taken the time to tour its famous Castle Church, you may have made the same observation I did: The best part of the building is its doors. Castle Church is, of course, the spot where Martin Luther chose to post his Ninety-Five Theses. Centuries later, King Frederick William IV chose to commemorate the event by commissioning a beautiful set of bronze doors inscribed with Luther’s words. And, though they’ve been refurbished in the years between, they hang there still as the city’s foremost landmark.

Any tour of the cathedral begins with the doors. Once the tourists have gazed at them for a time, snapped the requisite photographs, and heard how Luther inadvertently sparked what we now know as the Protestant Reformation, the tour leads inside. And the inside is rather uninteresting by comparison. There are a few sculptures high up on the columns and a number of graves embedded in the floor, including Luther’s. But in most ways it is just another of Europe’s innumerable cathedrals without much to distinguish it from all the others.
I don’t know about you, but I consider it a disappointment when the doors to a building are the best part of the building. Likewise, it’s a disappointment when the opening scene of a film goes unsurpassed by any that follow over the next two hours, and a disappointment when the opening strains of an oratorio are the composer’s best. Handel was no fool when he made the “Hallelujah” chorus Messiah’s forty-fourth movement rather than its first.
This life can be pretty good at times. By God’s grace, we experience many pleasures and many joys. This world is full of delights and we honor God when we acknowledge them, experience them, and express gratitude for them. “Light is sweet, and it is pleasant for the eyes to see the sun,” says Solomon metaphorically. “So if a person lives many years, let him rejoice in them all” (Ecclesiastes 11:7–8a). We honor God when we marvel at a sunrise, when we savor a cup of coffee, when we raise our hands in worship, when we fall into bed with the husband or wife of our youth.
But even as we acknowledge all this, we must also acknowledge that this world is not Wittenberg and the Christian gospel is not Castle Church. The doors are not the best part. Rather, the pleasures of this life are nothing more than the the foyer, the atrium, the entranceway to much greater joys beyond. After all, no joy here is untouched by at least some measure of sorrow and no pleasure here is unattended by at least some element of pain. None of our pleasures are pure and unadulterated, but all are in some way clouded, all in some way alloyed. Every pleasure that fulfills some longing simply exposes another.
There is freedom in understanding and admitting this, for it means we can enjoy our pleasures as they are instead of being disappointed that they are not all we might wish them to be. We can enjoy them even though they are incomplete, even though they inevitably leave us ultimately unsatisfied. We can enjoy them as pleasures that gesture us toward greater pleasures to come. And we can understand that, when compared to the glory that will someday be ours, they are but the plain and unadorned doors that open into a splendid palace that is far beyond all we have ever imagined.

There are few things more sobering than praying for someone who is dying, and few things more humbling than praying with someone whose time on earth is drawing to a close. In his book Facing the Last Enemy, Guy Prentiss Waters offers wise counsel to those who have the responsibility and even the privilege of this task. Here is his simple guidance on praying for those who are dying.

First, we should pray that the person would have a sure and settled faith in Jesus Christ. About a month before he died, an ailing John Calvin told fellow ministers who were visiting him that “my faults have always displeased me and the root of the fear of the Lord has always been in my heart.” Calvin was well acquainted with his sins. For that reason, he took refuge in the Lord, trusting and fearing Him from the heart. We should pray that our dying friend or loved one would, by God’s grace, make the same kind of confession.
Second, we should pray that the person would submit himself to the will of God. If it is evident in God’s providence that his time on this earth is limited, then the best thing to do is to bow before God. We should also pray for ourselves that we would submit to this hard providence. We may pray this prayer for the dying person and for ourselves in confidence that God is working only for His glory and the good of His people in this world (Rom. 8:28). We trust God even when we do not fully understand what He is doing in our lives.
Third, we should pray that our dying loved one would have comfort of body and soul. We do not want him to linger in physical pain. It is not necessarily wrong to pray that the Lord would take a dying believer home to Him soon. We also do not want the person to experience distress of soul. We should pray that he would experience the “peace of God, which surpasses all understanding” and “guards” “hearts” and “minds in Christ Jesus” (Phil. 4:7).
Finally, we should pray that God would provide for the family and friends whom the dying person will leave behind. Pray that He would fulfill His promise to watch over the widow and the orphan (Deut. 10:18; Ps. 68:5). Pray that He would spiritually provide for the survivors as they grieve their loss, that their grief may be in the hope of the gospel.