The God of love and peace be with you today.
There continue to be at least a few Kindle deals pretty well every day.
(Yesterday on the blog: On Being a Heroic Man)

Rachel Ware puts out the call for students to consider getting an education overseas for the sake of the nations. She offers six reasons to pursue a degree while helping a healthy church in a foreign country.

This author makes a compelling argument. “Ubiquitous pornography does not simply lead to privatized vice, but also destabilizes human culture and civilization to such a degree that the state should seek to degrade and destroy it as a menace to society. Such a proposal will likely find opponents among libertarian republicans and centrist liberals for whom individual autonomy is the highest political good. But opposition to pornography should command overwhelming support from religious conservatives on the right and opponents of misogyny from the most progressive portions of the left.”

Nicholas Lewis draws some lessons from Tolkien’s world and applies them to our own.

Jen Oshman analyzes a popular contemporary axiom: “new year, new me.”

This article asks an important question based on a biblical parable: “Do you view God as a hard man? I know that I am tempted in this way. Especially in times of trial, it is easy to acknowledge God’s sovereignty, but what about his goodness? Does he truly have my good in view? Does He love me?”

“Whatever changes await us in the year ahead, there is one solid foundation we can stand on that never moves: ‘I the LORD do not change.’ He won’t go back on his promises. He won’t revoke his offer of salvation, or quietly update his terms of service. He won’t adjust his commands to suit the sensibilities of the masses, and then adjust them again when the masses change their minds.”

Books on marriage can be wonderful, and I have benefitted from reading many of them. But the best and most helpful books on marriage are the ones being lived out by husbands and wives in your family, in your neighborhood, and especially in your church. Read them longer and more thoroughly than any other.

…if you want to be much less of a follower of Jesus Christ five years from now, make church marginal in your life. If you make church an afterthought, you won’t be thinking about centering your life on Jesus five years from now.
—Kevin DeYoung

Good morning from beautiful Sydney, Australia where I’m beginning to film another episode of Worship Round the World.

Mind Your Platform
“I fear that we may have begun adopting these tools with little scrutiny. We marvel at the fact that things ‘can be done’ and skip over the question of ‘should they be done?’ How are we to think about our relationship to the platforms available to us? While our engagement with social media and platforms will vary greatly depending on our calling and our context, there are a few patterns I’ve noticed that I think we should be wary of.”
Actively waiting for Jesus
“The Bible describes the Christian life as waiting for Jesus to come back…” But this isn’t a sitting-around kind of waiting.
The Illusion of Anonymity 
While social media has many benefits, it has often served as a breeding ground for divisiveness and hostility. Hidden behind our screens, we are often tempted to type things we would never say aloud. In Taming the Fingers, Jeff Johnson encourages us to use our social media Coram Deo— before the face of God. (Sponsored Link)
Is the History of the Bible Important?
“Unlike any other of the religions of the world, Christianity is uniquely and entirely dependent upon the historical veracity of its holy book, the Bible. … Sadly, secular critics have realized this fact more readily and more eagerly than many Christians, which has encouraged them for hundreds of years to seek ways to weaken the entirety of the Christian religion by casting doubt on the validity of its historical claims.”
How Many Israelites Exited Egypt?
Philip Ryken: “The Bible describes the exodus in careful detail. Nevertheless, it has often been challenged on historical grounds. One standard objection concerning information given in Exodus 12 is the size of the exodus. It deserves a response.”
The Roots of Legalism
Stephen Nichols writes about the roots of legalism. “One of Martin Luther’s many contributions concerns the Latin word incurvitas. This sounds like something a dentist might say to you as he pokes and prods in the molars. But it’s not.”
8 Reasons We Should Evangelize
Perhaps you could use a little refresher on why we should evangelize the lost.
Flashback: Have You Tasted Heaven?
I have seen the most hardened of men become the most gentle, the most cruel of women become kind, the most wayward of children follow their Father. This all has the savor of a place that must be entirely unlike this one.

Whether our lot seems humble or exalted, let us work with all our heart, for the Lord knows and rewards all faithful labor. —Daniel Doriani

Christians have a complex relationship to suffering. We do not wish to experience suffering. It is not our desire, preference, or longing to go through times of pain and persecution, times of sorrow and loss. Yet we also know that God uses such experiences to accomplish significant and meaningful things within us. We know there are certain graces that bloom best in the valleys, certain fruits that ripen best in the winter, certain virtues that come to fruition most often in the shadows.

We want to be “perfect and complete, lacking in nothing,” yet James make it clear that the way to these graces does not pass around trials and tests, but through them. We want our faith to be tested and proven genuine, yet Peter tells us that we gain this confidence not when we avoid trials, but when we are grieved by them. We want to be able to offer comfort to Christians who are enduring times of sorrow, yet Paul tells us that it is precisely through receiving comfort in our pains that we become specially equipped to comfort others (James 1:4ff; 1 Peter 1:6ff; 2 Corinthians 1:4). A host of Christians will testify that they have come to know the Lord more intimately, they have come to put sin to death more earnestly, they have been equipped to serve more thoroughly, not apart from their suffering, but because of it.
And, indeed, as we look back at our own lives, we often see evidence of the ways God has worked in us through our hardest times. We see how it was when a loved one was taken from our side that we truly grew closer to the Lord, how it was when our wealth disappeared that we came to treasure God more fully, how it was when our bodies weakened that our reliance upon God grew. We see that God really does purify us through the fire, that he really does strengthen us in our weaknesses, that he really does sanctify us through our sorrows. Though we do not emerge from our trials unscathed, we still emerge from them better and holier and closer to him. Though we wish we did not experience such sorrows, we are thankful to have learned what we have learned and to have grown in the ways we have grown.
As I said, Christians have a complex relationship to suffering. And recently I have been pondering how I have a complex relationship to suffering. I have been pondering a kind of conflict that now exists in my heart and mind.
I want Nick back. But I don’t want my old self back. I so badly wish that my son could be part of my life again. But I would so badly hate to lose all the precious ways in which God has been real to me and true to me and present with me in my sorrows. There is so much I have learned, so many ways God has drawn close to me, so many blessings I’ve received from the Lord. And all of these came through sorrow, not apart from it. In some ways my greatest gains have flowed from my greatest loss, my greatest joys from my deepest sorrow.
But I suppose this should not come as a complete surprise, for God often works through paradox. After all, he is the God who says it is the poor rather than the rich who have the greatest wealth, that is those with the deepest hunger who are most satisfied, and that it is those who are persecuted who ought to rejoice and be glad. If in God’s kingdom the way to riches is through poverty and the way to exaltation is through humiliation, wouldn’t it stand to reason that the way to joy passes through sorrow and the way to growth passes through barrenness? Wouldn’t it stand to reason that the way to green pastures passes through dark valleys?
And so we live with this tension: to become who we want we often have to endure what we hate. To receive what we long for we often have to release what we love. To attain the most advanced graces we often need to experience the most painful sorrows.
I need to offer a word of clarity. I do not mean to say that God’s reasoning goes something like this: That guy is not growing in generosity in the way I’d like, so I am going to burn his house down to hasten the process; or that woman is not sufficiently sold out to my purposes so I’m going to take her health to force the issue. No, we need to separate the why from the what, the reason God wills things from what he may be accomplishing through them. We are far too small, far too simple, far too limited to be able to draw firm conclusions about God’s reasons—about why he has willed the difficulties in our lives. “The secret things belong to the Lord our God.” But what we can do and must do is ask, “How might God mean to use this in my life? What is God calling me to through it? How can I become a better Christian because of it?”
Sorrow does not always lead to advances in holiness, but it always can and always should, for the Spirit is present in our sorrows, ready and eager to sanctify them to his precious purposes. Through our sorrows he draws our hearts away from the fleeting pleasures of this earth to set them on the enduring pleasures of heaven. Through our sorrows he shifts our longings from things we cannot possibly keep to things we cannot possibly lose. Through our sorrows he diminishes the traits that mark citizens of the kingdom of this world and he amplifies the character that marks citizens of the kingdom of God.
We don’t wish to suffer. We shouldn’t wish to suffer. Yet we know that none of us escape this life unscathed. And when the time comes that “the path that I feared is the way he has set,” we can be certain that God is eager to sanctify our sorrows in ways that are ultimately for our benefit and for his glory, that behind the mysteries of his providence are wondrous treasures of sanctification, that whatever his reasons, he truly is working all things for good for those of us who are loved by him and called according to his purpose.