My gratitude goes to Burke Care for sponsoring the blog this week. Burke Care offers discipleship care with certified biblical counselors.
Today’s Kindle deals include a variety of books both new and old.
(Yesterday on the blog: A Family Update for the Holiday Season)

Randy Alcorn wants to be sure you meet the Messiah who came to serve. “We owe Jesus everything. He owes us nothing. But that doesn’t keep God from choosing to serve us, His servants.” What a wonder!

Mark Ward looks carefully at the text to discern what we actually know about those three wise men who appear in the Christmas narrative.

Stephen asks a good question here: “Where to now for the young evangelicals who left the Reformed faith for the safety and security of Rome? A Rome whose walls would never be breached, we were led to believe, by the ravages of the post-Christian Sexular Age?” And yet the pope has now said that same-sex relationships are worthy of blessing.

And it’s not just Rome. As Tim Lamer explains, the United Methodist church is also racing a reckoning. “According to estimates, one-fourth of the churches within the United Methodist Church—the nation’s second largest Protestant body—have chosen to disaffiliate because the denomination has failed to be faithful to Christian teaching on sexuality and marriage.” (Note: If you are not a subscriber, WORLD should allow you several free articles per month, so hopefully you can read this one.)

Writing for Baptist Press, Jason Duesing reflects on the symbolism of fog in Charles Dickens’ A Christmas Carol and relates it to the current state of the world. “In our day, we live in a fog. Current events and the conflict of culture pervade our streets and the airwaves in which we live and move. Yet, often when burdened by this fog and darkness we fail to see it as a reminder to move us to places of comfort. Places with fires and friends. Places that arrive naturally at this time of year.”

You might have heard it said at some point that Charles Spurgeon was anti-Christmas. But was that really the case? J.A. Medders investigates.

We are prone to forget our poverty, our need, our desperation, our condemnation. We are prone to forget where we came from, prone to forget what God drew us out of. 

The more you think about it, the more staggering it gets. Nothing in fiction is so fantastic as is this truth of the incarnation.
—J.I. Packer

The grace of the Lord Jesus be with you on this fine day.
Westminster Books has discounted a new title that has gotten some especially noteworthy endorsements. There are also quite a number of titles on the church nicely discounted.
Kindle deal collectors have a few to look at today.

This issue is so important. “As society is presently ripped apart with divisions on every issue, the church is likewise bombarded with divisive people who are using the current cultural divide to mimic the culture and tear apart the body of Christ. Christians have to be acutely aware that Satan uses cultural moments like this in the church to separate the body of Christ. I can’t think of a more appropriate caution at the moment than to call Christians to awareness regarding both to whom they listen and how they handle themselves before those who seek the ruin of the church.”

Brett McCracken looks at a study that concludes we are witnessing a widening gender divide in which women are heading one way politically while men are heading another. He suggests that the church can be a force to bridge this divide.

This is good advice: never preach to one person. “I would be in the throes of my weekly sermon preparation and as my message would develop, I would begin to think, ‘Oh! This is a perfect message for so-and-so—they’ve been struggling with this particular problem, and this is precisely what he needs to hear.’ Without fail, if such a thought crossed my mind it seemed to be an inviolable rule of the universe that the person would not be in church on Sunday.”

A few days ago I shared an article by Samuel James in which he stated that Christians are not ready for the prospect of “adult AI.” In this helpful interaction, Phil Cotnoir challenges some of James’ conclusions.

Esther shares a handful of encouraging poems that nicely complement one another. Kudos for writing a poem whose effectiveness depends on rhyming with spacious nine times over!

The New Testament is full of metaphors used to describe the church. T. M. Suffield covers some of them here and reminds us that we benefit from considering each of them (rather than focusing all our attention on a favorite).

If it’s your conviction that observing these days is consistent with the Bible, then by all means do so. If it’s your conviction that observing them is inconsistent with the Bible, then by all means refrain. And as you celebrate or refrain, be careful not to judge or condemn those who choose the opposite.

We should strive to make church a place where being anonymous or nominal is difficult to pull off.
—Jeremy Pierre & Deepak Reju

God has a special place in his heart for the weak, the weary, the downtrodden, the broken. “Come to me all who labor and are heavy laden,” he says, and “bring in the poor and crippled and blind and lame.” His special blessing is upon those who are poor in spirit, who are meek and mournful, who are reviled and persecuted. The faith that honors him is the faith of a child, and his power is made perfect in weakness more than in strength. He deliberately chooses what is foolish in the world to shame the wise and what is weak in the world to shame the strong. Where we tend to dispose of what has been broken, God treasures it. Where the human instinct is toward those who are confident, assertive, and self-sufficient, the divine eye is drawn to those who are humble, who are contrite in spirit, and who tremble at God’s Word. Where the world looks to those who are whole and strong, God looks to those who are weak and broken, for his specialty is bringing much from little, beauty from ashes, strength from weakness.

God does much with broken things. It was with broken leaves of sweet spices that the priests mixed the incense for the tabernacle, with broken clay jars that Gideon won his great victory over the armies of Midian, with the broken jawbone of a donkey that Samson triumphed over 1,000 Philistines, and with broken loaves and fishes that Jesus fed a crowd of 5,000. It was toward bodies broken by disease that the Lord displayed his miraculous power, and with a broken alabaster flask that Mary anointed him for his burial. It was through the breaking of bread that Jesus prophesied his suffering and death, for his body had to be broken for God to save the souls of his people. It was God’s will that the eternal Son would take on mortal flesh and his head be broken by sharp thorns, his back by brutal whips, his hands and feet by cruel nails, his side by a savage spear. His broken body was laid dead in a tomb, but through the shattering of rocks and tearing of a curtain God declared he had accepted the sacrifice. There would be no redemption, no salvation, without the broken body of the great Savior.
The history of the Christian church continues to display that God delights to use broken things. It was on broken pieces of a ship that Paul and his companions escaped to land and with a body broken by a “thorn” that Paul was saved from conceit. It was through persecution breaking a man from his congregation that the church was given Pilgrim’s Progress, through a shipwreck breaking parents from their children that worshippers were gifted with “It Is Well,” and through spears breaking men on an Ecuadorian beach that a generation of missionaries was rallied to the cause. It was through the ravaging of Helen Roseveare’s body, the paralyzing of Joni Eareckson Tada’s, the blinding of Fanny Crosby’s, the imprisoning of Marie Durand’s, the crippling of Amy Carmichael’s, the slaughtering of Betty Stam’s that countless Christians have received strength to sustain them through sorrow and suffering. The bones of Wycliffe were crushed to powder and thrown into the river Swift, but his translation lived on. The neck of Tyndale was crushed at the stake, but God answered his final prayer and soon even the lowly plowboy was reading God’s Word. The bodies of Ridley, Latimer, and Cranmer were broken and burned, but the flames that consumed them lit a fire for the gospel that has never been quenched.
And so it seems that God often prefers to use what has been broken over what has only ever been whole. He breaks our wills so we will turn away from ourselves and come to him in repentance and faith. He breaks our plans to redirect our ways and ensure that his much greater plan will go on not just around us, but through us. He breaks our bodies to display that his power is made perfect in weakness. And yes, he breaks our hearts. He breaks our hearts by loss to prove to us that the gospel truly is gain. He breaks our hearts by grief so he can increase our longing for the place where every tear will be dried. He breaks our hearts by disappointment to prove that this world can never truly satisfy. He breaks our hearts by bereavement to pry our fingers off a world that could otherwise allure and entrap us with its charms. No wonder, then, that so few of us make our way through life without some great trial, some great adversity, some circumstance in which we cry out “I am undone. I am broken.”
What can God do with broken hearts? Perhaps the better question is what can God do with unbroken hearts?, for God delights to use what has been broken. He delights to display his power through what is weak, to display his strength through what is small, to display his glory through what has been shattered. His breaking is never pointless, for he is neither arbitrary nor cruel. His breaking is never purposeless, for he is too wise to ever be wrong and too kind to ever be heartless. He breaks us to shape us. He breaks us to mold us. He breaks us to use us. It is through the breaking that he makes us suitable for his purposes. It is through the breaking that he makes us a blessing. It is through the breaking that he makes us whole.

Inspired by The Classic Works of J.R. Miller.