Every generation of Christians faces the very same challenge: To learn the Bible for themselves and to teach it to those who follow in their footsteps. This task cannot be willed, it cannot be inherited, it cannot be passed down. Rather, each generation must accept afresh the challenge to honor, to know, and to obey the Word of God.

Gary Millar’s Read This First is, according to the subtitle, “A Simple Guide to Getting the Most from the Bible.” It is, in that way, a wonderful place to begin for those who wish to accept their God-given responsibility (or alternatively, a wonderful resource to distribute to help others with theirs).
Millar says, “This book aims to help people who would like to read the Bible but don’t really know where to start or how to go about it. You may be a Christian who enjoys being part of a church or a Bible-study group, but you end up feeling lost and confused whenever you attempt to read the Bible for yourself. You may have even tried to embark on a Bible-reading regime but … it didn’t take long before you gave up with a sense of defeat: you just don’t get it. That’s why I’ve written this book: to guide you through it. My hope is that you’ll read this first and go back to the Bible with the skills and confidence to truly enjoy it.”
There is a second audience in his mind: “You may be pretty new to Christianity. You have always thought that the Bible seems interesting enough for you to take a look, but you’ve been put off by the small print, strange ‘religious’ language, its distance from your culture, or even just its size. You may have been been encouraged to read the Bible by a friend, or heard a snippet of what it says at a wedding or funeral, or come across a quotation somewhere. It’s often said that the Bible is one of the best-selling books of all time. That alone seems like a good reason to dip into it.”
For either of those audiences, or even more experienced Bible-readers who are just looking for a bit of a refresh, Read This First offers a simple, helpful guide to reading the Bible well. It begins with an explanation of why everyone should consider reading the Bible, then begins to teach how to read it: to pay attention to the “vibe” of any passage, to discern meaning, to account for context, and to read it both as a book that was written in a different time and to a different audience and as a book that was written for we who live here and now.
Though Read This First is short and simple, that is exactly its purpose and its exactly its charm. It is just the kind of book each of us would have benefitted to read at the start of our journey to better understand God’s Word and just the kind of resource each of us loves to distribute to others. It will do exactly what it promises: help those who have a desire to read the Bible to actually read the Bible—and to read it right. I’m very glad to recommend it.

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I still remember, and may never forget, the first time I stopped to consider envy. I was reading a book by Os Guinness and was blindsided by a section on that particular sin. I immediately understood that it was prominent in my life and immediately began to take steps to address it. The process took some time and the sin still lingers, but its power has been broken and its grip diminished. I am still prone to occasional bouts of envy, but, by grace, I have learned to identify it and counter it.

Envy

Because I know I am prone to the sin of envy, I find value in pausing to consider it from time to time. Most recently this took the form of Mike Fabarez’s new book Envy: A Big Problem You Didn’t Know You Had. That one little word envy, he says, “represents an injurious threat to your sanctification. It has probably already racked up a multitude of hits in your life. And much of the pain it has caused has been lamented and grieved. But I find we all too often fail to connect the dots.” It is, after all, a sin that has a way of flying under the radar. We identify its consequences and lament them, but rarely identify the sin, admit its presence, and put it to death.
Every book on envy makes it clear that envy is a particularly insidious sin. They all make it clear that it has long been considered among the worst when it comes to the evil it works within our hearts and lives. They all make it clear that Christians of bygone eras were far more concerned about it than we are today and far more dedicated to dealing with it. It’s for good reason that it appears on the list of the “seven deadly sins” and that it is the father of many other transgressions.
Fabarez’s purpose is to provide some biblically guided exposure to this sin—to show where it may exist in our lives, how it may be manifesting itself, and where it may be reaping evil consequences. For it is only when we are familiar with the sin that we can identify it and put it to death.
What is envy? Envy is begrudging another person their joy or success. It is being resentful and frustrated at what another person has received, has earned, or has been blessed with. It is not merely wanting what another person has, but wanting that other person not to have it. It is feeling low, diminished, and hard done by when another person receives some good. And it always expresses itself in other forms of sin—hatred, gossip, ingratitude, and even murder.
Fabarez begins his book by showing where and how envy exists in the Bible, beginning in the opening pages of the Old Testament and continuing well into the New. He considers how it exacts a heavy internal cost to those who allow it to put down deep roots, then how it exacts a relational cost and even a societal cost. It turns out that much of the sin that mars the church and much of the sin that causes conflict in the world can be traced back to envy.
Having shown the ugly consequences of the sin, Fabarez provides instruction on countering it. He calls Christians to diligently examine themselves to see if and how this sin is present in their lives. Then he calls them to combat the sin with love and rejoicing—to love other people and to rejoice in their happiness, joys, and successes.
This is a short book, but one that packs a punch. It is a helpful examination of a particularly deceptive and odious sin and it offers a biblical solution to it. Those who read Envy may just find themselves grappling with a big problem they didn’t know they had. Even better, those who read it will be equipped to repent of that problem and to put to death that sin.

Good morning. Grace and peace to you.
Today’s Kindle deals include several excellent titles like Andrew Wilson’s Remaking the World, Sinclair Ferguson’s The Whole Christ, and the updated edition of Kent Hughes’ Disciplines of a Godly Man.
(Yesterday on the blog: It Begins and Ends with Speaking)

David Gibson explains why his shepherd, who I trust is also your shepherd, carries a rod. There’s comfort in the metaphor!

I am not really familiar with the Christian musician Mandisa (who recently passed away), but this tribute focuses on a moment of forgiveness.

“I hear people speak of having an open mind like it is inherently virtuous to have it perpetually open. But what is the point of an open mind if it never closes on truth?” It’s a valid question, that.

The new Canadian source for gospel-centred books and products, 21Five offers a unique collection of relevant and God-glorifying resources. Shop online at 21Five.ca or in person at Redeemer University in Ancaster (Hamilton), Ontario. (Sponsored Link)

Stephen McAlpine writes a kind of “half-time report” on marriage. The occasion is that he has now spent exactly half of his life as a married man. “I am 56 years of age. Single for 28 years. Married to Jill for 28 years.” There are some helpful reflections here.

Here’s one of those “someone must have been praying” moments we all have now and again in life! “Someone must have been praying for us. It was 2 am and I was strangely and suddenly wide awake. The house was silent and cold, so I rolled over to go back to sleep.”

“The task of the church as such is not to transform the world at large or any society in it. The task of the church is to transform lives: to proclaim the gospel as the person and work of Christ applied by the power of the Holy Spirit in the means of grace so that men and women come to Christ by faith and are justified, adopted, and sanctified—all a gift of God’s grace. Such changed lives typically affect the lives of others in the various societies in which the saints find themselves.”

…we can’t truly know God as he is or live for God as he desires as long as we reject or downplay theology.

Your kids will pick up your walk more than your talk. They will follow the example of a lifetime more than the exhortation you give them when you drop them off at college. Are your kids growing up with the habit of regular church attendance?
—Kevin DeYoung