In my travels, I encountered a man whose work is demolition. When buildings are old and decrepit, or even when they just need to be removed to make way for others, his job is to destroy them and haul them away. New or old, big or small, plain or fancy—it makes no difference to him. He will blow it up, knock it down, or dismantle it piece by piece.
“Why are you in demolition?” “Because it’s a whole lot easier than construction. And it pays better too.” Fair enough. It’s good and honest work, that. Sometimes it’s necessary for the sake of safety—to remove what might collapse, injure, or kill. Sometimes it’s necessary for the sake of beauty—to remove eyesores that blight a cityscape. Sometimes it’s necessary for the sake of progress—so the old can make way for the new, the ancient for the modern, the broken down for what will soon be built up. Demolition can be good and honest work.
Later, I found myself thinking about how much more difficult it is to build than to destroy. Building is exacting work that depends upon precise measurements and careful craftsmanship. Demolition is brusque work that depends upon brute force and blunt strength. I found myself thinking about how much faster it is to build than to destroy. It may take years for a building to be constructed but just hours for it to be demolished. And I found myself thinking about how strange it is that this man had become wealthy by tearing down what others had so carefully built up.
There is a lot of that in the Christian world—a lot of demolition. In fact, there are many people who make a “ministry” out of demolishing what others have constructed. I have often cringed as I’ve seen people of little character and no accomplishments attempt to destroy what has been built by people of great character and substantial accomplishments. These people intuit that it is faster and easier to create a platform for themselves by destroying than by building—that they can earn a reputation for themselves by demolishing another person’s reputation, that they can gain a name for themselves by dragging another person’s name through the mud. The devil gives them the inspiration, the internet gives them the reach, and we give them the attention.
I’ve seen people of little character and no accomplishments attempt to destroy what has been built by people of great character and substantial accomplishments.Share
Of course, some ministries, like some buildings, deserve to be demolished. Some are so dangerous, so hideous, or so abhorrent that their loss is the church’s gain. Some ministers and some personalities ought to have been silenced and exposed long ago. But I have learned to be wary of those who make it their ministry to demolish people and organizations, for I have learned that they are often untrustworthy, unreliable, and unqualified. Demolition may be honest work in the world of business, but I’ve yet to see it form the basis of a valid ministry within the church.
The man whose business is demolition can surely find fault with every building and propose a reason to tear it down, for its loss is his gain. And the same is true of those who make a ministry of destruction. To a man with a hammer, everything looks like a nail, and to the person whose ministry is demolition, every word rings with heresy and every person resembles a heretic, for their loss is his gain, their destruction is her path to clicks, views, power, and self-importance. They have no need to commit themselves to the laborious work of putting on godly character, growing in leadership, casting vision, and persuading others to catch it. They need only dig for dirt, cast aspersions, and delight in destruction.
A lesson I have learned through long observation and hard experience is this: be wary of those whose life’s work is destruction and whose legacy is demolition. Be warier still of those who consider it their ministry and who conflate discernment with destruction. For it is hard to construct and easy to destroy. It is slow work to build up and quick work to tear down. And there are many who understand that the easiest way to gain a platform is to build it upon the rubble of someone else’s ministry or someone else’s reputation.

Can I confess something to you? There’s one thing Aileen does that really bugs me. We will be talking together and enjoying one another’s company. But then, as we chat, I’ll hear the telltale buzz of her phone. And I can tell that I’ve lost her. I can see it in the look on her face, I can hear it in the tone of her voice. She goes from making eye contact to breaking it, from engaged to distracted, from involved in conversation to muttering toneless “uh huhs.” I know immediately that I may as well just pause and wait so she can check her phone and reply to the message.
An old author once pointed out “the Pharisee in the temple confessed a great many sins—but they were his neighbor’s sins and the publican’s sins; he made no confession of sin for himself.” Ouch.
So on that note, I am guilty as charged. I know I do the exact same thing as Aileen. Yet for some reason, my own behavior doesn’t trouble me nearly as much as her’s. I suppose I’ve convinced myself that I alone have the ability to remain fully involved in two things at once, that I alone can remain engaged in meaningful conversation with her while at the same time dashing off a message to a friend. But she’d probably be the first to say, “There’s something Tim does that really bugs me.”

I was recently listening to a sermon in which the pastor was assuring us of God’s heart of kindness toward us and his concern for us. He assured us that God loves it when we pray and that he always hears our prayers. And he dropped a little line that’s been rattling around my mind ever since. He said simply, “God’s never distracted by his phone.” On the one hand that’s perfectly obvious as I’m pretty sure God doesn’t have, need, or want a phone. But on the other hand, it’s thought-provoking. It’s comforting. It’s challenging.
The fact is, I have become accustomed to having a phone between myself and the ones I love. My family has been known to gather in a single room yet be a million miles away from one another, each of us wide-eyed in the light of our little glowing rectangle. We all know what it is to try to relate to people who are distracted by a phone. And we all know how much better it is to be undistracted. The challenge, of course, is in living that out.

I heard the other day that one of the best things a couple can do for their sex life is refuse to take phones into the bedroom. That makes perfect sense because in the bedroom the phone is the enemy of intimacy. Likewise, I am sure that one of the best things an individual can do is refuse to take a phone into the worship service, and one of the best things a pastor can do is refuse to take a phone into his study, and one of the best things a family can do is refuse to take phones to the dinner table.
Little did we know that just as our phones would come to serve us, we would come to serve our phones. Little did we know that slowly but surely it would mold us into its image.Share
Do you remember when Steve Jobs unveiled the first iPhone? As we gasped at that device and as we rushed to place our orders for it, little did we know how it would transform our lives, our families, our marriages, our faith, our world. Little did we know that a few ounces of silicon would have so much power and influence, that a few ounces of technology could impact the dining room, the classroom, the study, the bedroom, the sanctuary, and everything in between. Little did we know that just as our phones would come to serve us, we would come to serve our phones. Little did we know that slowly but surely it would mold us into its image.

Apple recently launched The Vision Pro as their cutting-edge entry into the field of what they are calling “spatial computing.” Though I have not yet used or even seen one, I have watched a number of reviews and what’s clear is that it dramatically increases the distance between the user and the world around. It inserts yet another device between the user and the environment—between the user and other people. If a device I can hold in my hand already has the ability to keep my attention from the people I love, how much more a screen that is mounted to my head and that sits in front of my eyes? Could there be a more obvious visual demonstration of how it is meant to impact us? Could it be any clearer how it intends to constantly insert itself between me and others? Apple literally wants me to see the world through its eyes!
Of course, we all know the Vision Pro is just a rough beta of the product Apple would unveil if it had the technological capability—a product that will be constantly before our eyes instead of occasionally there, a product that will “enhance” all of reality and not just a few hours of the day. That may seem like the realm of science fiction, but so did the iPhone until Steve Jobs announced it. The Vision Pro is a glimpse of the future Apple wants for us, a glimpse of the future Silicon Valley wants for itself—a future in which it mediates our lives even more than it does today. In that way, it’s like an iPhone, only more so. Much more so.

And so, at the dawn of a new technology—a new category of technology—I am reminded that one of the best things any of us can do is to embrace new technology thoughtfully rather than naively and with a thorough examination of its inevitable drawbacks rather than a brief skim of all its great promises. The challenge is that the benefits will be immediately apparent (they’ll be written on the box!) while the drawbacks will take time to understand. I hope, I pray, I trust that as we are introduced to something new, something that wants to be omnipresent (and probably brag about being nearly omniscient) in our lives, we will think deeply, pray earnestly, and introduce it only when we know what it is, what it does, and how it seeks to change us to be more like it.

This week the blog is sponsored by Open the Bible. If you’re looking for small group video resources that are Bible-centered, accessible, and applicable, look no further!
Led by Pastor Colin Smith and select teachers, Open the Bible Courses provide small groups the perfect resource to equip the hearts and minds of growing believers.
Courses include:

Watch Your Life with Pastor Colin Smith – Our lives can adorn the doctrine of the gospel or take away from it. For our lives to reflect God’s character and will for us, we must watch our lives closely (1 Timothy 4:16). Geared for leaders but accessible for every believer, Watch Your Life will equip you to grow in godliness, cultivate your walk with Christ, and battle key challenges that confront us.

For our lives to reflect God’s character and will for us, we must watch our lives closely (1 Timothy 4:16)Colin SmithShare

Watch Your Doctrine with Pastor Colin Smith – The aim of Watch Your Doctrine is to give you a good grasp of the core doctrines of the Christian faith. You will see what we believe about God, what we believe about ourselves, and what we believe about the salvation God has accomplished in Jesus Christ. Understanding these truths is vital for every believer and leader alike.
Sustaining a Lifetime of Ministry with Pastor Colin Smith – If Jesus offered to tell you “secrets of the kingdom of heaven” for your ministry, would you listen? In this module, Pastor Colin Smith draws from Jesus’ Kingdom Parables in Matthew 13 to share foundational truths about what ministry in Christ’s kingdom is like. This is essential teaching for any gospel worker who wants to persevere in ministry over the long haul.
A Flight Through the Bible Story with Pastor Colin Smith – This 3-session journey through the Bible that will introduce you to 5 people from the Old Testament, 5 events from the life of Jesus, and 5 gifts God gives to every Christian. It doesn’t matter how much or how little you know about the Bible, “The Flight” is a great place to begin.
Pray the Bible with Author Kevin Halloran – We all face obstacles in prayer. Some are theological; we forget why prayer matters or don’t feel heard by God. Other obstacles are practical; we don’t know what to say or we simply can’t focus for prayer. Kevin Halloran believes that if we pray the Bible, we can bypass many of our struggles and go straight to fruitful prayer and deeper communion with God. The course Pray the Bible will introduce you to the benefits of praying the Bible as well as tools for doing so.

Why consider using an Open the Bible Course in your small group?

Courses are free. Group members don’t need to spend money on books or curriculum. Everything you need is online at no cost with no login required.
Courses are video-based. Your people will love our engaging videos and teaching approach.
Courses are designed for discussion. There’s no need for a lot of prep work when our discussion questions will help cultivate fruitful conversations.
You can go deeper with extra resources. Each session has a downloadable transcript, optional reading, and assignments. You could even turn these courses into a full-fledged lay leader training course at your church.
The content is transferable. The practical teaching and application make this a great resource to pass on to others.

What people are saying:
I have enjoyed what otherwise would have been a very difficult theological study. I would say, “THEOLOGY MADE SIMPLE.” Thank you very much for taking me to another level in my spiritual growth. —Isaac J. On Watch Your Doctrine
I gained SO MUCH WISDOM in Watch Your Life. I will certainly be using the wisdom and notes to help equip others. Every church leader should take these courses! —Alma E.
Preview a session of Watch Your Life titled “Discerning God’s Will.” Download a transcript or discussion questions.
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Visit OpentheBible.org/courses today to get started.