We are weak creatures—little, frail, and lacking in wisdom and knowledge. But all is not lost because the Bible assures us that God is fully aware of our weaknesses and, even better, cares about them. As the author of Hebrews says, “We do not have a high priest who is unable to sympathize with our weaknesses.”

What does it mean that we have weaknesses? Certainly it means that we are morally weak, that we are prone to sin and that we face constant temptations to rebel against God. But it means more than that. It means that we are physically weak, embodied beings who get sick and get tired, who are prone to illness and who eventually die. It means that we are intellectually weak, limited in our understanding and, therefore, in our ability to make sense of circumstances and make good decisions. It means that we are emotionally weak, that our minds and hearts easily grow weary and downcast, and are sometimes even diseased and afflicted. All this and much more.
And then all of these weaknesses accompany us through the toughest of circumstances. We most certainly do experience many great joys in this life, but also many deep sorrows. We face bodily diseases and mental traumas, we face relational discord and friendships that are cut off by death. We have children who disobey and spouses who betray, we face the fires of persecution and the consequences of our own poor decisions.
And as if all this was not already hard enough, every sorrow, and every pain, and every trial brings with it the temptation to sin. It is so often when we are at our weakest that temptations are strongest, when we are most broken that sin promises to make us whole. It is right then that the world entices us, the flesh ensnares us, the devil incites us. Our enemies don’t fight fair. We can never for a moment let down our guard.
We are so weak. Life is so hard. Our enemies are so vicious. But God is so good. For it’s to weak people, not strong or self-sufficient people, that the Bible assures us that Jesus knows. He knows the facts of your weaknesses, and even better, he knows the experience of your weaknesses.
We can be certain that he knows the facts of them because, as it says in the verse before, Jesus has passed through the heavens, which means that he is reigning over this world, seeing and knowing and maintaining authority over all that happens within it. He sees your suffering and he knows all about it. He hasn’t missed it. He hasn’t failed to spot it. It is before his eyes and within his mind. And you can be certain he knows the experience of your weaknesses as well because Jesus, the eternal Son of God, the one who was present at the creation of the world, the one who with the word of his power upholds the world, took on flesh and entered into the world. He laid aside his glory and became weak. Without ceasing to be God, he became man. And as a man, he faced the sorrows and the temptations and the weaknesses that any human being endures. He was “tempted as we are.”
The text says he was tempted in every respect as we are. That doesn’t mean he faced every possible temptation a human being can face, but that he faced every kind or category. He was tempted to outright defy the revealed will of God; he was tempted to only partially obey the will of God; he was tempted to twist the Word of God. And then he was tempted by the circumstances of his life, for he existed within a finite, weak body like yours and mine. And in that weak body he endured sorrow and loss, he endured insults and betrayal, he endured physical pain and emotional agony. He was weak and in those weaknesses surely tempted to respond poorly, to add sin to sorrow, to add rebellion to pain. It was when he had been fasting for 40 days and 40 nights—when he was hungry and weary—that Satan launched his full-out assault. It was when he was already in physical and spiritual agony that people goaded him to forsake the cross and save himself.
Yet there is this great difference between Jesus and us: He passed through each and every test of character and through each and every temptation without sin. Never once did he mess up, never once did he fail to the love the Lord his God with his whole heart, soul, mind, and strength. Never once did he fail to love his neighbor as himself.
The writer of Hebrews wants us to understand: because Jesus was weak and tempted, he knows—he knows what it is to be weak and tempted. He has experienced it himself. He has endured it himself.
There is such comfort to be had here. There is such comfort in understanding that Jesus knows what you are going through. He sees it all, so understands the facts of it. But he also knows what it is like to face the most grievous circumstances, to endure the greatest sorrows, to face the fiercest temptations. Which means that as you face the trials, difficulties, and even traumas of life, you can remember and you must believe—Jesus knows and Jesus cares. In your most difficult hour and your darkest valley, you have the sympathy of God himself.

Happy Thanksgiving to all my American friends and family. You enjoy your holiday and we’ll take care of the internet today.

Today’s Kindle deals include a nice little selection of titles.
(Yesterday on the blog: New and Notable Christian Books fo November 2021)
Thanksgiving, Gratitude, and Leanness of Soul
“When we forget God and ingratitude sets in, we have grown spiritually sick. At that point, it does not matter how much we have; it will never satisfy us, and the more we get, the more dissatisfied we become. If God and His great mercy cannot fill our hearts with thanksgiving, nothing will.”
Handling Our Differences Redemptively, Not Destructively
Scotty Smith: “Trying to wrap my head and heart around the divisiveness that has marked so much public discourse lately, I spent some valuable time pondering three messy relational scenarios described in the New Testament. Each situation highlights how we, who are perfectly loved by Jesus, don’t easily handle our differences very well.”
A Glimpse Into the Future of God’s Children
This one is well worth reading. “I’d argue that using our imagination in this way is probably one of the main reasons why God gave us an imagination. If Heaven is real, why wouldn’t we use our minds, within the bounds of what God has revealed to us, to stir up our hearts in this way?”
How Much Does A Good Deed Weigh?
These are good and important questions. “How much does a good deed weigh on the scales of perfect justice? How many good actions does it take to balance against a bad one? What about bad attitudes? If I do a good deed with mixed motives, does it still count as good, or have I ruined it with my divided heart that hides so much selfishness and pride and envy right alongside whatever good I’m trying to do?”
Practicing Confession
“Before I became a member at my church here in Kansas City, I didn’t know anything about confession. Don’t get me wrong, I knew that believers are supposed to confess more than once: there is confession initially at salvation, and then consistently throughout the life of sanctification.”
Confessing the Faith: The Place of Confessions in Church Life
From confession to confessions–here’s one one why confessions of faith have a place in the corporate worship service.
Flashback: 4 Common Critics and Constructive Ways to Respond to Them
In his book The Heart of the Preacher, Rick Reed lists four common critics and offers appropriate and constructive ways to respond to each of them.

One of the effects of the gospel going deeper into our souls is that it frees our fingers to loosen their grasp on our goods. —David Mathis

We have a natural longing to know why. It is the question a child first asks her parents. It is the question an inquisitive toddler asks at every turn. It is the question that has spurred a world of exploration, invention, and innovation. Why?

It is no surprise, then, that when we encounter troubles, when we experience tragedies, and when we find ourselves in situations that grieve us, we ask why. When the pain comes upon us and cannot be dulled, when the illness takes over our bodies and cannot be cured, when sorrow settles deep within us and cannot be comforted, we want to know the reasons. It is not hard to see what has happened—the evidence is stamped upon our bodies, imprinted upon our souls, and etched upon our minds. But it’s very hard to see why it has happened. Why would God allow this unremitting pain? Why would God permit this distressing sickness? Why would God take that person I love? If God cares and God loves and if God ordains and God controls, why would this be his will? How could this ever make sense?
Yet the answers are rarely forthcoming. We may know the general answers—“all things work for good” and “for my name’s sake” and find some comfort in them. But when we scour the Scriptures and devote ourselves to prayer in search of the particulars—or even go further and appeal to prophecies, coincidences, or inner feelings—we are met with silence or uncertainty.
I offer four responses to those who long to know the why to their sorrow or their suffering, their time of illness or of loss.
The first is to trust God with it. You have been graciously saved by faith—faith in the saving work of Jesus Christ. Yet faith is not a one-time reality—“express it and forget it.” You need faith for all of life. This faith calls you to not merely entrust your soul to God, but also your life, your times, your health, your loved ones, and everything else. “God, I have trusted you for salvation,” you may pray, “and now I trust you with my suffering.” If you can confidently place your soul in his hands, so too your health, your safety, your children, and all you count dear. And even if he chooses not to answer your why questions, you can know that he is eminently trustworthy and that he must have very good reasons and a very good plan.
The second is to consider what answer would actually satisfy you. You may think you want to know why, but it is worth asking if you actually do. What answer would satisfy you? And do you have a mind capable of grasping it? Because the answer may reach deep into the past and extend far into the future. God may be up to things that require knowledge far beyond your ability and capacity far beyond that of your limited, little, sin-tainted mind. And then even if you could understand, are you confident that you would judge it worth it? That you would hear God’s explanation and receive it with joy? Consider if you actually want to receive an answer and if any answer would satisfy you.
The third is to steer your mind away from what God has not revealed and to steer it instead toward what he has. Instead of searching for the reasons for your tragedy, look to the character of God—all the things he has revealed about himself. Where your temptation may be to interpret God through what you know about your tragedy, it is infinitely more important to interpret your tragedy through what you know about God. So as you endure your time of suffering, bring to mind the glorious reality of who God is and what God has done. Then consider your circumstances in light of those truths.
The fourth is to turn your focus from “what God did” to “how God is using it”—and then be careful not to conflate the two. You do not need to know God’s reasons in order to praise him for the results. Yet you need to be careful that you do not assume the results are the reasons. Is the reason Jim Elliot died so that Elisabeth could have the ministry she did? Maybe. We can’t know because God doesn’t tell us. What is one of the ways God used Jim Elliot’s death? By raising up Elisabeth and allowing her to have a long and powerful ministry. These are two very different ways of looking at the issue and you are on much firmer ground when you focus on the second. In your own life, as you set aside “why did God do this?” you free yourself to ask, “How many God wish for me to use this in a way that brings him glory and shows love to my neighbor?” You can begin to ask questions like these: How has God proven his character in this? In what ways has he been true to his promises? How have I grown in faith and love through it? How have I seen others become more like Christ? How has this hardship loosened my love for the things of this earth and lifted my eyes to heaven? You can rejoice in how God is using your sorrow and suffering even though you do not know the reasons.
Times of suffering are a tragic reality on this side of heaven. And as you endure them, I plead with you not to cheapen your tragedies by being too quick to assume you know God’s purposes in them. Rather, entrust them to the One who has proven worthy of your trust, your confidence, and your deepest devotion. Entrust it to him, look to him with faith, rejoice in every evidence of how he is using it for good, and wait for the day when he will make it all clear.