A Lifeline for an Anxious Conscience

A Lifeline for an Anxious Conscience

How we ought to commend the bargain of free grace! and to hold out the excellency of the blood of sprinkling! This should also mightily encourage the believer to step forward.

The Excellence of Christ’s Blood

It produces such noble effects

Noble and notable effects come by it, i.e., all the great things contained in the promises – pardon of sin, grace to subdue sin, friendship and peace with God, fellowship with Him, conformity to Him, the hope of heaven and glory, the sweet serenity, tranquillity and peace of the conscience. The blood of Christ is a “hiding place from the wind and rain, and a covert from the storm,” just like “the shadow of a great rock in the midst of a weary land.” When the soul sorely beaten with a storm of accusations and apprehensions of wrath comes under the shadow and shelter of this blood, the soul presently finds ease and repose. What shall I say? what can I say? words here may be swallowed up! From the blood of Christ proceeds all the glorious privileges of the people of God – possessed and expected, in hand and in hope.

It procures these things for sinners

The blood of Christ has procured these things to sinners – to those who had an unclean and polluted conscience. Who is it, may I ask, that may draw near to God with full assurance of faith? Not those who never had an evil conscience, but those who do have an evil conscience, that flee to Christ’s blood, and get their conscience sprinkled with it. Those who had their consciences defiled with dead works, who come to the blood, get their consciences purged from dead works.

It is Christ Himself who provides these blessings

The excellency and efficacy of the blood of sprinkling shines forth in the tenderness of the person who applies the remedy to such a loathsome sickness. This disease is utterly incurable if the attempt is made by any hand other than Christ’s. “Having (says the apostle) such an high priest over the house of God, let us draw near.” The physician is Jesus Christ Himself. His blood is the cure, and He is also the one who applies the cure, and O! how very tender, dexterous and sympathizing He is! He even excels in such cures to admiration. He is a high priest who is holy, harmless, undefiled, separate from sinners, and higher than the heavens. He is holy and harmless Himself, He loves these qualities, and He is able and willing to work them in those who come to Him. And such a high priest became us. He is “one that hath compassion on the ignorant, and such as are out of the way; who was in all points tempted as we, yet without sin,” so that from His own experience He may the more kindly and strongly sympathize with His people, and succour them in all their temptations. He is a high priest who is “touched with the feeling of their infirmities.” The aching of the least finger or toe in His mystical body throbs up, as it were, to His very heart.

It is so freely applied

The excellency and efficacy of the blood is made apparent in the exceeding great freeness of how He applies the cure. No more is required but to come and receive it – to come, however unclean, and be sprinkled with His blood – to confess the debt of guilt, and get the certificate that it has been paid off, by virtue of how He has paid it. If there is any pollution in the conscience, any challenge, or sore, whatever it may be, He supplies the remedy and cure freely and frankly.

The Urgent Necessity of Christ’s Blood

If the blood of sprinkling is so virtuous and efficacious, for one thing, it gives an encouragement to the guilty to flee to this blood. For another thing, it shows the necessity of making use of it. This is a very pressing and vehemently urgent necessity.

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