You may not have done much Outreach & Evangelism. You may have gotten out of the habit. You may even feel a little intimidated by the prospect. Do not despair. This event will pair you and others with seasoned leaders to go out for an hour to act on the Great Commission in Memphis, Tennessee.

You may not have done much Outreach & Evangelism. You may have gotten out of the habit. You may even feel a little intimidated by the prospect. Do not despair. This event will pair you and others with seasoned leaders to go out for an hour or two in one opportunity to fulfil the Great Commission in Memphis, Tennessee. Once you witness your leaders engaging in O&E your juices will flow and you will be emboldened to speak the Gospel without fear.  When you return from outreach to go to into the opening worship services of the 50th General Assembly at 6:30 pm, you will do so renewed in your commitment to God; you will be encouraged to continue to practice evangelism when you return to your home area.
In a few weeks thousands of godly teaching and ruling elders will descend upon the city center of a significant U.S. city for the annual General Assembly of the Presbyterian Church in America (PCA).  In our hearts we will carry the joy of the knowledge of what Christ has done for us in reconciling us to God, a message that should burst forth from the overflow of our hearts. An opportunity is being arranged to exercise our calling to proclaim the hope that is within us to the nations.
On Tuesday, June 13, PCA men and women will go forth proclaiming our hope on the Beale Street in Memphis from 5-6 pm.
You may not have done much Outreach & Evangelism. You may have gotten out of the habit. You may even feel a little intimidated by the prospect. Do not despair. This event will pair you and others with seasoned leaders to go out for an hour to act on the Great Commission in Memphis, Tennessee. Once you witness your leaders engaging in O&E your juices will flow and you will be emboldened to speak the Gospel without fear.  When you return from outreach to go to into the opening worship services of the 50th General Assembly, you will do so with a nearness to God that you will long to hold onto forever.
Will open air preaching be the harsh and combative stuff of Westboro Baptist?
No.  Sharing the Gospel, even as a street preacher is not something that should be a finger pointing combative exercise to sate some kind of persecution ideology. What would you preach to your congregation in an evangelistic sermon? Share the bad news that we have all sinned and fall short of God’s righteous standard and that the penalty of sin is death, then the Good News that Christ reconciles believers to God through faith in Him.  We are going with great news.
I’m better at personal evangelism.
There will be those who lead personal evangelism groups. Also, needed will be people to hand out materials.
Can women participate?
Yes!  While the open-air preaching of the Word will be reserved for men, we need our godly women to evangelize women, distribute tracts, perform various support services, like driving people from the convention center to the Beale and serving as prayer warriors!
Most of all, encourage your husbands and fathers.
Dr. Henry Krabbendam, the notable OPC pastor and evangelist to Uganda tells a story about a pastor in an area that was being overtaken by communists years ago.  The communists, as they are wont to do, were threatening Christians with imprisonment. One pastor, perhaps looking for relief from his wife, said to her, “You know, I will have to go out and preach the Gospel regardless.  It may well mean that you will soon be without me.”  To which his wife replied, “If you don’t go out.  I will push you out.”
The reality is that godly women desire nothing more than to see their husbands and fathers shod with the shoes of peace, taking up the shield of faith and the Sword of the Lord and going forth as a warrior for our Lord, Jesus Christ!
What do we need?

People! Especially those who have experience with evangelism, whether that be face-to-face or as open-air preachers to help lead and encourage others.
People who can shuttle field workers from the center to Beale St. and back.
People who are prayer warriors. We ask that people pray regularly leading up to GA that God will work mightily on the streets of Memphis. (We will have hand out cards directing people to Gospel preaching churches in the area.  May they be blessed.)
You may purchase your own tracts.

If you desire to participate in this evangelism outreach or have questions, contact Jim Shaw.
We will meet in the conference center at 4:15 pm for a brief time of intercessory prayer and then leave promptly at 4:45. If you come on your own, we will stage at the corner of Beale and BB King Blvd.  You can call or text me on my cell: 205-451-5433.
Jim Shaw is a Minister in the Presbyterian Church in America and Pastor of Redeemer PCA in Brunswick, GA.
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In keeping with the journalistic tradition of looking back at the recent past, we present the top 50 stories of the year that were read on The Aquila Report site based on the number of hits. We will present the 50 stories in groups of 10 to run on five lists on consecutive days. Here are numbers 41-50.

In 2021 The Aquila Report (TAR) posted over 3,000 stories. At the end of each year we feature the top 50 stories that were read.
TAR posts 8 new stories each day, on a variety of subjects – all of which we trust are of interest to our readers. As a web magazine TAR is an aggregator of news and information that we believe will provide articles that will inform the church of current trends and movements within the church and culture.
In keeping with the journalistic tradition of looking back at the recent past, we present the top 50 stories of the year that were read on The Aquila Report site based on the number of hits. We will present the 50 stories in groups of 10 to run on five lists on consecutive days. Here are numbers 41-50:

A Response to the PCA “Moderators’ Letter”: May We Ask a Question?

The challenges of homosexuality and Critical Race Theory pressing into our denomination are not matters of mere style, and mischaracterizing these concerns will not make them go away.  Progressive PCA leaders may multiply letters and signatures denouncing the motives and attitude of concerned confessionalists, but Revoice and Critical Race Theory require an answer to the question: “Are we being biblically faithful?”  The mere fact that PCA power brokers have acted with such preemptive strikes raises a question of what they mean by unity in the PCA.  Do they mean that conservatives must surrender to the progressive agenda?

Does 1 Corinthians 6:9 Really Condemn Homosexual Sex?

The documentary, “1946: The Mistranslation that Shifted a Culture,” undermines biblical sexual ethics under the guise of honest hermeneutics.

Making Sausage with the National Partnership

Among their efforts is identifying the men who their members should not vote for if they are nominated for committees or agencies. For instance, one well known Ruling Elder with a well-earned reputation for faithful service to the Lord and the PCA was recently nominated to serve on the Standing Judicial Commission. In one email the leader of the NP wrote that this brother, “is the primary GRN organizer and agitator, the prime organizing voice against CTS and mover of the Nashville statement. He would be, I cannot stress enough, a disaster for the court.”

A Response to David Cassidy’s ‘PCA At the Crossroads’

…that for the PCA to allow its ministers to teach their own doctrine alongside of its official doctrine would be to lay the groundwork of its own destruction as a confessional denomination, the assertion of multiple doctrines serving to engender confusion and to allow the official position on many matters to be crowded out by the alternatives. For now, it is enough to see that this is another dubious attempt to shift the blame for the denomination’s present troubles away from that faction which is anxious to keep in step with the culture and to lay it at the feet of others who dare object to the said faction’s methods and desires.

A Plea to the PCA

We all know the importance of distinguishing the meat from bones, whether it’s when we read books, watch movies, listen to sermons, or receive advice from friends. When it comes to Critical Race Theory, the question is whether we’re dealing with a bony piece of fish, or water from a poison well.

The NP and the Ninth Commandment

However, if they put their case in such clear terms, it couldn’t do the other thing that such assurances are designed to do: to ease the consciences of the chosen members of the NP that they are not doing anything wrong. As a result, the NP emails almost all sound like this: the PCA is wonderful, and everyone is wonderful, and we are the most wonderful, and our cause is worthy of tireless and sacrificial advocacy.

At The PCA General Assembly, The Little Guys Stood Up

To outside observers of the PCA, like myself, the result was encouraging and surprising. What happened, as outlined here and here, was that the Assembly voted to propose several changes to the denomination’s Book of Church Order (the manual of church law) that would prevent anyone who identifies as gay or same-sex-attracted from holding office in the denomination.

The Recent SJC Decision and Side B2 Homosexuality

The SJC is the Supreme Court of the PCA.  This decision has more authority than the BCO or any decisions of a Presbytery or a General Assembly.  In any future cases it will be used as the rule book, as the authoritative interpretation of Scripture on the matter.  The PCA is now officially a Side B2 denomination.

No Christian, You Should Not Include Your Pronouns In Your Email Signature

We live in a world today that is sometimes, unfortunately, complex.  Our first filter on anything we write should be “is this immediately true or false?” but we also have a duty to consider, much as we can, the other messages we are sending by what we choose to say and not to say.  The world (and especially the academy) is badly confused today on issues of identity generally, sex and sexuality specifically, and we should do what we can to promote the better and more beautiful (and more real) message of Scripture and the Church.

PCA Standing Judicial Commission Denies Complaint Against Missouri Presbytery

The SJC officially concluded, “Based on the Record, there was no reversible error in the decisions reached by Missouri Presbytery regarding the four allegations. It was not unreasonable for Presbytery to judge that TE Johnson’s ‘explanations’ on the four allegations were ‘satisfactory.’ (BCO31-2).”

Written by Samuel D. James |
Saturday, December 11, 2021
The place we need to look is not toward the most visible and intuitive exits, but the ones behind us. Behind us are the sirens of history, in which we learn that unprecedented times are not really unprecedented, and that the church was born with everything she seeks from political or cultural magnificence. The exit behind us is the exit of temporal bandwidth, the ability to imagine ourselves and our worship not in the pressure cooker of contemporary dramas but in the sober sanctuary of God’s century-over-century promises to preserve us.

When sensing an emergency, human nature tends to look for somewhere to run. This is true physically as well as spiritually. Every commercial airliner reminds passengers before takeoff of where the exits on the plane are: “Keep in mind the closest exit may be behind you.” Of course the exit doors are visible enough. Why the reminder? I think part of the answer is that when we’re trying to escape, we tend to only look ahead. It takes a kind of self-control to stop pressing forward toward the biggest exit to look for a different one that may be not in our immediate vision.
A crisis is an epistemological event. When something goes terribly wrong, when we feel threatened or know something must change to avoid catastrophe, how we process information and make decisions changes. In many cases, our singular focus becomes how to relieve the pressure and defuse the danger. And that kind of tunnel vision can take us places that won’t actually help us.
Much of what I see that troubles me in Christian rhetoric and culture is, I think, the straightforward epistemological consequences of a church that feels itself in crisis. Many of us can’t even explain how the world could have changed so much so fast. A transformed public conscience has led to unfathomable revolutions in law, which have in turn reeducated the public conscience. In the 1990s the main concern for many evangelicals was how to preserve purity in a vulgar media age. Now the concern is how to preserve a right to say what people find vulgar in a legalistically progressive media age. To pickup on an infamous metaphor that one conservative pundit used of the 2016 election: many Christians feel like the oxygen masks have deployed and the plane is falling apart.
The sense of crisis conditions how we respond to the world and to each other. If you think your survival depends on how quickly you can get off the plane, you will look for the exit, but not in the way you would look for an exit after a smooth landing.
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