Bringing people to Christ to become learners is a high calling and a privilege. Human disciple-makers are powerless in themselves, yet they are accountable to Christ, and they are active in Him. So, move ahead in faithful obedience to preach the Word. The exalted Christ ultimately makes disciples as He causes His Word to germinate and grow through your work. Through you, Christ will win, build, equip, restore, and send learners to do His mission in this needy world.

When I started seminary in 1967, Jesus’ command in Matthew 28:18–20 to “make disciples” baffled me. There was something cryptic and mysterious about it, seemingly understood by only an initiated few. At the same time, Jesus’ words demanded comprehension and performance, and this started a pilgrimage of seeking to understand and practice “making disciples.” After many years of pastoring in the United States and teaching at a seminary in Uganda, I am still learning.
Let’s look together at three simple questions: (1) What is a disciple? (2) How are disciples made? (3) What kinds of disciple-making are there?
The Greek word we translate as “disciple” means learner. A disciple is a learner from the Lord Jesus. A learner is a listener and a practitioner. The Great Commission is a command to bring people to Christ to listen, learn, and practice. A disciple of Jesus becomes His learner forever.
Among the things that disciples are to be learning from Christ are:

To deny self and to follow Jesus with singular loyalty (Luke 9:23–26; 14:26).
To hate sin and love holiness.
To serve and love Christ’s church with all her imperfections.
To love the lost and the nations and to have a passion for gospel advance.
To “adorn” Christ’s gospel with good deeds of love, justice, and mercy (Titus 2:10, 12, 14).
To live by faith in Christ and the gospel (Rom. 1:17).
To rejoice that the humanly unattainable requirements of a clean record, new heart, and new power to live a holy life have been purchased and provided by Christ alone through grace alone, and they are received by faith alone. Regeneration, justification, and sanctification are all free gifts.
To boast only in the cross and the gospel and to flee all pride and self-achievement (Phil. 3:3–9).

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The truth is, God is strong enough, wise enough, and powerful enough to bring purpose out of our pain, even if He doesn’t take us out of the pain right away. You and I experience this more often than we realize. Whenever someone we know dies, it can either lead to bitterness toward God, or to our own appreciation of the gift of relationships and the life we’ve been given. Of course, the grieving process may be arduous, but He never leaves us there alone.

This is one of the most pressing questions when it comes to healing, and it must be answered by using the Scriptures. Opinions and abuses abound, so the only way to address this question is to cement ourselves in the truth of God’s unchanging Word.
I’ve seen it time and time again and I’m sure you have too. A world-renowned faith healer hits the news after promising to heal people … but only if they pay up first. Some even go so far as to say that God is going to pour down judgment upon people if they don’t give a certain amount of money. These “healers” would appear to have all the answers for sickness. Years ago, I sat through many services where a faith healer would explain to people why they were sick. Some people were told that they weren’t giving enough money, others were apparently not forgiving people, and others had been spending time with negative people. Not only that, but some were said to be sick because they just didn’t have enough faith. This sort of guesswork breaks hearts, leads lives astray, and spiritually abuses desperate people.
Thankfully, the Bible breaks such deceptive bondage. If you’ve ever been confused about why people get sick or you know someone who needs answers, these truths will be a soothing balm to a weary soul.
Truth #1: Sickness and death entered the world through original sin.
On the sixth day of creation, the Bible tells us that “God saw all that he had made, and it was very good” (Genesis 1:31). Notice it doesn’t say “some of what he had made was very good.” It says all. There was no sin in the world, sickness did not exist, and Adam and Eve were set to enjoy a flawless life complete with a perfect relationship with God.
Instead, they were deceived by the serpent and disobeyed the one command God had given them to follow. This is what is called “original sin” because it was the first sin the world had ever known, and it resulted in a fractured relationship between God and His creation (Genesis 3:1–19).
Because of sin, shame came upon humanity (3:10), marital relationships would experience conflict (3:16), women would experience pain in childbirth (3:16), and work would become incredibly difficult (3:17–18). Worst of all, death entered the scene and humankind would return to dust (3:19). Sickness and death are the results of sin and the fallen world we live in. Because of sin, we need a Savior. And while true Christianity looks forward to that day when Jesus will return and restore all things, until then we must realize that sickness and death are a part of this temporary life. Thankfully, eternal life knows nothing of such things!
Truth #2: Sickness and death can strike us because of our own sin.
Let’s face this truth by using the Bible again. In 1 Corinthians 11:27–30, Paul says that taking communion in an unworthy manner is the reason that some people are weak, sick, or “asleep” (which is a biblical expression for death). This is a statement made directly to the New Testament church. Taking communion unworthily includes not taking it seriously, not examining oneself as Paul instructs (11:28), having impure motives, having unconfessed deliberate sin, and being embittered and unforgiving toward others (the very opposite of what communion represents since we’ve been forgiven!).
Another reason that sickness and death can result from sin is based on the law of consequences, the idea that “a man reaps what he sows” (Galatians 6:7). If you do drugs, drink and drive, act foolishly and belligerently, take poor care of your body, engage in rampant and casual sex outside of marriage, might you not at some point experience sickness or death (often prematurely)? Sin often does lead to these things. Therefore, when we examine our own lives and the reason for some unfortunate experiences, we must be sure to know the difference between what is self-inflicted sickness or death, and what is a genuine trial or tribulation that we did nothing to cause (James 1:2–4; Romans 5:3–5). Should you find yourself convicted by the Holy Spirit concerning sin that is causing your sickness, take hold of the beautiful grace that Jesus provides. Confess your sin and he will forgive you of your sin and cleanse you (1 John 1:9), and then based on James 5:13–16 you should go to the elders of your church and be prayed for, as well as confess sin and be honest with them about your situation. God’s Word says that in this context, “The prayer of a righteous person has great power” (5:16).
Truth #3: Sickness and death are not always the result of our own sin.
It’s impossible to diagnose the reason for everyone’s sickness, but we could certainly say that most, if not all, of God-loving, sin-confessing, Jesus-believing Christians who are sick fall into this category. If “original sin” isn’t the only culprit, then a certain situation in Jesus’ ministry can shed some light on why some are sick. The Gospel of John recounts the story:
As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 
“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”
After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing. (John 9:1–7)
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Nothing can stop us when our eyes are focused on glory. Fear is vanished, anxiety disappears, and worry exits the door. We become so enraptured with what we will experience in the New Earth that the cares, fears, and temptations of this present Earth quickly fade into the abyss. 

There is something sanctifying about fixating our eyes on Heaven and the glories to be experienced there. It’s no wonder the Apostle Paul exhorted us to do so in Colossians 3:2, where he wrote, “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth” (‭ESV‬‬).
Setting our minds and hearts on Heaven is not optional for the Christian. Amid the allurements of this world, indwelling sin, and Satan’s influence, it’s all the more imperative that we take heed of Colossians 3:2 by fixing our gaze on glory.
When we consistently obey this exhortation, several things take place, but let’s draw our attention to two.
Sin Becomes Less Appealing
I tweeted recently, “Today, think on the glories that await us in Heaven. I find that the more I think on Heaven, the less appealing sin becomes.” Indeed, it does. The more I stare at the glories of Heaven, the easier it is to ignore the deceptive enticements of sin.
It is when we daydream about the world and get caught up in worldly pursuits that sin is more prevalent in our lives. We give sin—whether intentional or not—a firm grip on our hearts when we take our eyes off the glories of Heaven. We lose the eternal perspective and replace it with the anxieties of this world.