Once I recognized the truth of the Bible and how it truly explained reality, it was only a matter of time until I came to understand who Jesus was and what he did. And once I knew that and came to recognize the seriousness of my own sin, the truth of the Bible meant I could trust Jesus to deal with my sin and bring me back into right relationship with God.
I’m listening to Francis Schaeffer’s book The God Who is There, which I’m really enjoying. In the book, he gives one particular illustration about the truth of the Bible which I wanted to share, because it encapsulates my own experience as I was first reading the Bible, and explains what started me on the road that eventually led to me becoming a Christian.
In addressing how we don’t arrive at faith in the God of the Bible solely by reason, but not also without reason, Schaeffer has the reader imagine finding a bunch of fragments of the pages of a book – perhaps the top inch of each page of a whole book, or something similar. If we had the top inch of each page, what we could read wouldn’t be enough for us to understand the whole story of the book, or even really to make sense of it – but it would be enough to give us some idea of what the book was about, and tell us something of the characters, etc. This, Schaeffer argues, is like what we can see and know about ourselves from looking at ourselves and the world we live in – we know a great deal, but we don’t understand the whole story, the whole picture, and can’t fully make sense of life.
Now, imagine having that set of page fragments, and then finding the remaining portion of all of the pages from the book somewhere, perhaps in the attic. By taking the newly discovered set of page fragments and placing them together with the pages you already have, you would be able to complete the book. It would be easy to tell that the remaining portions match the fragments, because taken together they complete the story. And once the story is completed, you could read the whole story and finally make sense of the whole book.
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Dreyer refers to learnings from Aleksandr Solzhenitsyn, who was a dissident of the Soviet communist regime. Solzhenitsyn wrote to his fellow countrymen before he was exiled from his home in Russia in 1974 for exposing the inhumane repression of his fellow countrymen, particularly by its repressive Gulag system. In his open letter, titled “Live Not By Lies”, he urges his countrymen not to accept the lies of the government. Solzhenitsyn equates “lies” with ideology, the illusion that human nature and society can be reshaped to predetermined specifications. And his last word before leaving his homeland urged Soviet citizens as individuals to refrain from cooperating with the regime’s lies.

For decades, the elites of feminism and academia have undermined fatherhood and manhood through the mainstream media and entertainment industry.
Their attack on men has been so successful that masculinity in many western nations is now deemed toxic. Many psychologists today have endorsed this diagnosis by claiming that the innate characteristics of manhood — risk-taking, stoicism, dominance, aggression and competitiveness — are ‘harmful’.
These are the qualities in men that have defended our nations in war, led rescue missions even in the most dangerous situations, designed and built cities, explored the depths of the earth, ocean and sky, and developed, invented and innovated endlessly.
This attack on manhood has morphed into what I call the “fatherlessness pandemic,” giving the natural affection between boys and fathers a death blow.
Even the natural affection of women has turned against men, so that our relationship has changed from being complementary to competitive.
Feminist Destruction
Via a complicit Hollywood and an unquestioning mainstream media, the feminist movement has led the charge to destroy motherhood and womanhood. Women are increasingly the working backbone of our western societies, and in the US they now outnumber men in the workforce, filling childcare centres with our little ones.
The way that many women in our nation are fighting for the right to kill our unborn children is a sign that the natural affection between mothers and children has been gravely weakened.
In addition, it is astounding how many young women I encounter today who have tense and bitter relationships with their mothers. This should not be the case amongst Christians, but from observation, there appears to be little difference between them and those from outside the faith. There is a clear, and increasingly obvious increase in the lack of natural affection between mothers and daughters.
Thanks to the worldwide pornographic epidemic, natural affection is being broken not only between men and women, but also between sons and their mothers and their sisters — resulting in the objectification of women.
My response to young people when they ask how they can live out their Christian faith in the current culture is that we need to take our faith seriously and live counter-culturally, that is, refuse to emulate the world’s narrative and empty philosophy. Having strong families that display genuine natural affection is the key to leading the way.
Sadly, today’s generation has little respect for their parents’ generation. They see them as developing and sustaining the institutions that are the source of so much perceived ‘oppression’ and ‘racism’. They have embraced the lie that the ‘patriarchy’ is an oppressive structure that must be destroyed. Allegiance to the family is looked on with scorn.
One writer, a former high school teacher, observes of young people, “They dismiss religion, are not interested in marriage and family and are not patriotic.” In fact, today’s generation in general could be described as without natural affection, the natural instinctive love between family members. And this characteristic is listed in 2 Timothy as a last-day phenomenon.
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We were told to pursue excellence in all things according to the gifts that we were given for the glory of God.  Leaders today in the church should be identifying such men with unique gifts and encourage them to become leaders not only in the church, but in the world in which we live. Our history is full of great leaders who helped create this blessed nation from which we have benefited so much.  I’m afraid, in a day when we need them most, such men, especially Presbyterians, are missing in action.

The history of Presbyterians who have served in leadership positions in America is rich and ubiquitous; but sadly, it appears now that Presbyterians have left the public square and are missing in action (MIA).
History is replete with examples of the importance of Presbyterians. Rev. John Witherspoon, President of the College of New Jersey (now Princeton University) was a signer of the Declaration of Independence. His influence over many of those at the Constitutional Convention cannot be underestimated. One of his students was James Madison. Horace Walpole, a member of the British Parliament, said of Witherspoon, that America “had run away with a Presbyterian parson.” It is claimed that King George III called the American Revolution “a Presbyterian rebellion.”
At the Battle of Yorktown where General George Washington defeated Cornwallis, it has been noted that all of Washington’s colonels but one were Presbyterian elders.
Whether all of this is true or not, I cannot be sure, but there is no doubt that Presbyterians had a major impact on the Revolutionary War.  Historian Paul R. Carson has estimated that when the number of soldiers in the Revolutionary War included not only Presbyterians, but Puritan English, Dutch and German Reformed, that “two-thirds of our Revolutionary forefathers were trained in the school of Calvin.”
J. Gresham Machen was respected so much as a leading clergyman in the United States that in the early 20th century he was asked to give testimony before a U.S, House and Senate Committee on a proposed Department of Education. John C. Breckinridge, a Presbyterian from Kentucky, who was the uncle of the Princeton scholar Benjamin Breckinridge Warfield, was also Vice-President of the United States under President James Buchanan.
Maybe, the most well-respected Presbyterian in American history was the great Confederate General Stonewall Jackson, who was born in the mountains of what is now West Virginia, my place of birth and childhood home.  His courage and piety in war are unparalleled.
I have not even taken time to speak of the Puritans who settled New England prior to the American Revolution.  Although they were mostly Congregationalists, their theology also reflected the Calvinistic heritage.
Indeed today, I am sure that there are many conservative Presbyterians in leadership positions in every sphere of life in America.  I have known a few of them myself including many in the military, in business, and in the civil government.
However, I am beginning to notice a trend. Presbyterians in such leadership positions are disappearing from public life.  They are becoming very rare.  For example, the United States Supreme Court contains no Presbyterians.  Only 24 members of the United States Congress are listed as Presbyterians, and I doubt that any of them are conservative. You have to go back to Ronald Reagan to find a President who identified as a Presbyterian, at least later in life.
Yes, the capture of the Presbyterian Church by liberalism is part of the problem. Conservative Presbyterians and others from Reformed backgrounds are a small percentage of the American religious scene.
However, we should ask ourselves what has happened in the conservative Reformed and Presbyterian world that changed the landscape of Presbyterians participating in leadership roles outside of the church?
We may not need look any further than our young men in the church. Many of them seem to be confused, aimless, and lacking direction in life.  I hear constant complaints about young Christian men in Presbyterian and Reformed churches who seem to have very little drive to excel. They seem unwilling to work hard.  They often take what I call the easy road to avoid the sweat and tears it takes to succeed and rise to high levels of responsibility in accordance with their abilities.  When they do choose a pathway or calling, they often do not persevere.
God gives different gifts to different men.  For a man in a lawncare business, that is an honorable calling.  For those who drive trucks, that also is an honorable calling.  But for those with skills and gifts which could put them in leadership positions in their communities and even at higher levels, many of our young men, especially Presbyterians, are absent.
What has then happened? Radical Two Kingdom (R2K) theology has fenced up our young men into monastic cells inside the church walls. Pietism has chased away our young men from interacting with the world. Amillennialism has no victorious view of the future here on earth before Christ returns. So, many of our young men think, “What’s the use of fighting?”  That’s what our theology is teaching our young men. In my own experience, I went through a period of despair, and came to believe that Amillennialism is incompatible with a robust Covenantalism which is future-oriented.
The framers of the U.S. Constitution acted to secure the blessings of liberty not only for themselves but for their posterity.  Posterity was an important covenantal word among our early forefathers.  They had a long-term view of their work, knowing they would have an impact on many generations not yet born.
The highest position for young men today seems to be reaching the office of an elder in the church, rather than a mayor in the town or even the Governor of a State.
We don’t look generations ahead and believe that we are responsible for the quality of life for those yet to be born. We have become less than conquers, and this attitude of ordained defeatism has been transmitted to our young men.  Our anticipation of heaven has nullified our responsibility to future generations here on earth.
So, a listless floating and a dreamy drifting attitude without purpose has captured many of our young men. I’m glad I was raised in the previous generation where we knew what real manhood was in that we were expected to use our talents and gifts to the upmost. To fail to do this was shameful and dishonorable.
We were told to pursue excellence in all things according to the gifts that we were given for the glory of God.  Leaders today in the church should be identifying such men with unique gifts and encourage them to become leaders not only in the church, but in the world in which we live. Our history is full of great leaders who helped create this blessed nation from which we have benefited so much.  I’m afraid, in a day when we need them most, such men, especially Presbyterians, are missing in action.
Larry E. Ball is a retired minister in the Presbyterian Church in America and is now a CPA. He lives in Kingsport, Tenn.

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