I hope that you reach the end of your life and can say with Joshua, “I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the LORD your God promised concerning you. All have come to pass for you; not one of them has failed” (Josh 23:14).

Now Joshua was old and advanced in years, and the LORD said to him, “You are old and advanced in years, and there remains yet very much land to possess… Now therefore divide this land for an inheritance to the nine tribes and half the tribe of Manasseh”
Joshua 13:1, 7
Can you imagine promises so certain? The Israelites had wandered in the wilderness for 40 years because of their unbelief. God had promised them a land, and they refused to believe Him. Fast-forward and Joshua has brought them in and they have begun the conquest of Canaan. They had defeated king after king, but there was still work to be done. Joshua is too old to continue with the Israelites, so what is he to do? “…divide this land for an inheritance…”
Can you imagine promises so certain? Divide up the land. What land? The land you haven’t conquered yet, but the land that was promised.
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Most significantly, it takes us away from where we are meant to get our identity from. From One who loves us and who never changes. Instead of being a fountain of failed promises, this One would lay down his life so that we could know who we truly were made to be. Jesus Christ is where we are made to get our identity from.

We used to live in a religious world, where your religious belief defined who you were—it was where you got your identity from. Religion flavoured every aspect of life from the cradle to the grave, taking in education, community, family, even work. But things have changed, now we live in a secular world—one, in a sense, stripped of religious input.
In this secular world people get their identity from many things—work, success, family, sport, looks—the list is endless.
Or at least it used to be endless. But that list has narrowed largely to one single item—Sex. Not simply the act, but all that goes with it. It has been transformed into our sole source of identity.
For the vast majority of history sex has been seen exclusively in terms of what we do rather than who we are. When I was at secondary school in the early 90s (not that long ago!), sex was a bodily function. But it is that no longer. Sexuality = Identity. You can see it in the vast array of labels there are to go under: homosexual, heterosexual, bisexual, asexual, gray-asexual, pansexual, polysexual, lesbian, transgender…
I am my sexuality, therefore I am.
Add an environment where there is the sexualising of everything, the cheapening of chastity, and the crushing problem of pornography addiction. Throw in the catastrophe of gender clinics failing to properly help young people who presented as struggling with gender identity, and the many heart-breaking detransitioning stories.
Add to that the complete lack of freedom to voice anything other than the approved mantras and dogmas. And dogma is the right word—for our secular world has once again become deeply religious.
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Earlier this week, Christians were reminded, by a smudged cross on foreheads and with words first spoken to Adam and Eve, of our mortality: “Remember that you are dust, and to dust you shall return.” These words, delivered by clergy on Ash Wednesday, are God’s words about us, recorded in Genesis 3:19. 
Though it’s not pleasant to be reminded that we are dust, it is good. Ash Wednesday tells the truth about who we are. The Season that follows, Lent, helps us order our lives around that truth. And yet, dust is not merely our status after the fall, or because of sin. We were created from the dust of the earth. That meager beginning is what God intended for those who would bear His image before the rest of creation.   
Recently, an article was published critiquing how Christians often talk about identity. Under the provocative title, “Stop Finding Your Identity in Christ,” Caleb Morell rightly notes that throughout most of Church history, the theological emphasis was on union with Christ, not identity in Christ. He also rightly notes that how we talk about finding identity in Christ is, too often, a re-hashed postmodernism, more about self-discovery or, even worse, self-determination, than anything theological. 
While I agree with much of it, I don’t think that “finding your identity in Christ” is unbiblical. It is, however, incomplete if disconnected from our identity in creation. Any talk of who we are disconnected from who God originally created us to be misses essential truths of what it ultimately means to be in Christ. And, it leaves our thinking about a fundamental question of human existence, who are we as human beings, vulnerable to modern and postmodern ways of thinking. Is the self a “construct” of culture and bias? Do our feelings determine what is true about who we are? Are our bodies pliable and changeable according to our internal whims? Or are we created? What is given about who we are that we need to know, accept, and embrace? 
In the creation story, the answers to these questions are not up for grabs. When God reminded Adam he had been formed from dust scooped from the Earth, He’s taking Adam back to the creation narrative. Adam and Eve were the only members of God’s creation not merely spoken into existence. The difference in language is dramatic. Rather, than “let there be… and it was so,” God said: