Written by T. M. Suffield |
Sunday, August 25, 2024
We need to understand the unique challenges to following Jesus here and now. Inevitably the way to live among those challenges will be found in the scriptures and the Christian past. Our faith is shallow because our lives are shallow, because our cultural moment is shallow. Many like it that way as it makes it easier to sell us stuff. Jesus is calling us to depth, further up and further in forevermore.

Matthew Lee Anderson says that our culture is in a crisis of attention. I think we all know this, even if we haven’t used this language. Have you noticed that it’s increasingly difficult for you to read books with sustained or difficult arguments? Or to read a physical book at all? Have you noticed how you want to skip from app to app as you scroll and tap? Have you noticed how you can’t even queue for the bus or watch the adverts without needing to pick up your phone?
Our capacity for attention has been eroded. Though, for all the smartphone has been a culprit here, Neil Postman was decrying a similar problem caused by television in Amusing Ourselves to Death. Nicholas Carr said similar things about the internet in The Shallows. This isn’t a new problem, but it’s an accelerating problem, I fear. We see this play out in many directions, not least in our politics, but I’m trying to explore the causes of our shallow faith.
My concern is that this inability to give sustained attention to one thing is a cause of our shallowing faith. To put it another way, along with the shift in our Sundays and preaching; the loss of community and catechism, we have a fifth problem: the rise of entertainment.
Is entertainment bad? No. But the modern entertainment systems—and I think particularly of the physical technologies, but it would also be true of the content of what we ‘consume’—have shifted us in some ways that are counter to Christian formation.
There are two aspects of this, the first one could be overstated, but essentially we spend an inordinate amount of time consuming entertainment. If the aspects of Christian discipleship that we’ve touched on take time—and most do in one way or another—we don’t have much time. Sometimes because we’re living lives that are too busy, and this is often what people blame, but I suspect that for most people it has more to do with the amount of entertainment we watch.
I can’t remember the last time I met a Christian who didn’t have a TV. 20 years ago I knew several. I have a TV. I probably watch too much of it. I also use social media a fair bit, maybe too much. If you’re in a young enough generation that you’d never watch TV, assume that I mean YouTube. People find it strange that we don’t pay for a streaming service, which has been an economic decision rather than a moral one and we have access to some from family members. People seem surprised that we only have some of them.
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People who suffer for righteousness’ sake are poor in spirit—they are living with a humble awareness of their spiritual bankruptcy; they are mournful—they are repenting quickly and forgiving freely; they are meek—they are living before God and man with a gentle and quiet spirit; they are, righteous—they long to obey God’s every word and are laboring to see his justice extend throughout society; they are merciful—because they have received mercy they are gladly and deliberately extending it to others.

Jesus tells us to expect persecution. This is something I attempted to prove in an article a couple of days ago when I showed that at both the beginning and the ending of his ministry he warned that there would be a cost to following him. Yet Jesus knows that not everything that may look like persecution is actually persecution. And so he tells us that, when we come to times of suffering, we need to evaluate it to see if we are truly being persecuted.
There are times when Christians are put in prison because they refuse to follow the unjust dictates of an unjust government; but there are also times when Christians are put in prison because they break good and necessary laws that the rightful authorities have put in place. Sometimes Christians are shunned by family members because they refuse to bow down to the family’s idols; but sometimes Christians are shunned because they fail to honor their parents, or because they treat family members badly, or because they act like sanctimonious, entitled brats.
In the opening sentences of his Sermon on the Mount, Jesus says his people are blessed when they are persecuted “on my account.” And immediately before that he says, “Blessed are those who are persecuted for righteousness’ sake.” And so Jesus tells us that we need to evaluate our suffering to ensure it is actually persecution and not just the consequence of our own sinfulness.
Peter, a man who knew a thing or two about suffering, offers some helpful guidance here in 1 Peter 4:12. Like Jesus, he says that we should expect to face persecution. Here’s what he says: “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.”
It’s clear: persecution is the normal course of the Christian faith. It’s not strange and should not be unexpected.
I know many people who have suffered for their faith. Some have been disowned by their families because they have rejected the family’s religion; some have fallen out with friends because they couldn’t participate in activities they invited them to; some have had troubles at school or at work because they wouldn’t take pride in what others deem worthy of celebration; some have been imprisoned for their religious convictions.
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We will not come to God, if we believe his motive is to deprive us, wound us, or restrict our pleasure. Have you ever known someone who lost a parent through death or divorce and is bitter with God? We must be convinced that God wants what is best for us, or we won’t pursue him whole-heartedly. But God says, Oh, taste and see that the Lord is good! Blessed is the man who takes refuge in him! Oh, fear the Lord, you his saints, for those who fear him have no lack! The young lions suffer want and hunger; but those who seek the Lord lack no good thing (Ps 34:8-10).

Men don’t always admit it, but deep inside, we all want to be heroes. We want to come through when it matters for our loved ones. In our own way we would love to be like Joshua or David or William Wallace leading the charge with a sword in our hand in the spiritual battle. Yet, instead of identifying with such great warriors on the front line, most of us feel like we are just the factory worker back home in the war effort, putting in our 8 plus hours a day, sharing home responsibilities with our wives, checking our social media, maybe grabbing an hour on Disney+ and starting the whole routine over again the next day. But thinking that your role in spiritual battle is insignificant is a lie from the Enemy. Christ has called you and me to follow him in his cause of defeating evil and establishing his righteous kingdom over every square inch of human hearts and lives. There is no other man who can replace you in your life, in the arenas you have been called to. If you leave your place in line, it will remain empty. You must be the hero in your own story. There is no extra or stunt man to fill in for you. Winning your spiritual battles matters. You will celebrate for eternity the ones you win tomorrow and the next day and the day after that because each victory has honored Christ. This episode examines how we protect ourselves from Satan’s fiery arrows by lifting up our shield of faith.
One thoughtful author writes,
Behind the world and the flesh is an even more powerful enemy, one we rarely speak of and are even more less ready to resist. Yet, this is where we live now—on the front lines of a fierce spiritual war that is to blame for most of the casualties you see around you and most of the assault against you. It is time we prepared ourselves for it (John Eldredge, Wild at Heart).
There IS a dragon to be slain. Our loved ones do need us to be heroic and to fight for them, for ourselves, and for the honor of our King, Jesus Christ who has defeated Satan’s kingdom and claims this world as his own. Let’s learn from Ephesians 6:16 another truth about how to fight this battle:  In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one. The Roman battle shield looked more like a door than a trash can lid. It was four feet tall and two and a half feet wide allowing the soldier to crouch completely behind it. It was covered with thick leather and metal, that could deflect incoming arrows.
Paul likens this protective shield to the Christian’s faith. Biblical faith is relentless confidence in the goodness of God’s character—that all of his dealings with us and those we love spring from the character of goodness and love—wanting what is best for us. This unwavering confidence in the goodness and love of God is what Satan relentlessly seeks to destroy. We see that in his attack on Eve and on Job.

Consider Eve. When we read God’s history of mankind—the Bible, we’ve barely gotten through creation in the first two chapters when we encounter Satan planting the one idea into Eve’s heart that is responsible for more human destruction than any other idea—the lie that God’s goodness can’t be trusted. When this wrong idea captured Eve’s heart, she rebelled, Adam rebelled with her, and humans have been rebelling against God and his law ever since. Satan’s chief strategy to inspire rebellion in Eve’s heart was to make her doubt God’s goodness. Let’s take a moment to study again this tactic of Satan used on Eve.

The Serpent said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil” (Gen 3:2-5).

Notice that Satan actually begins the temptation by planting a complete fabrication into Eve’s mind, i.e. the possibility that this unfair God might have put all the delicious fruit trees in the garden just to make them miserable by not permitting them to eat ANY of them. His words, again, Did God really say you can’t eat from any tree. Even though God never said that, as Eve pointed out, Satan still planted the idea that God was the kind of being who could have done something so completely unfair.
Satan further undermined Eve’s confidence in God’s goodness by taking her focus off all the wonderful fruit God had given them to enjoy throughout the entire garden and directing her focus on one apparently unfair restriction. EVERY SINGLE other tree in the garden, with its lush fruit for Adam and Eve to enjoy proved God’s GOODNESS—his desire to bless them with GOOD gifts. Later, Jesus would remind us of this wonderful benevolent nature of God: Which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent?  If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him (Matt 7:9-11).
Satan’s attack on God’s goodness continues, For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil” Satan insinuates that: 1) God’s motive is selfishness—he is keeping something good from her and Adam, all to himself, i.e. the knowledge of good and evil, and 2) God’s moral law is fundamentally a restriction on our happiness. Both undermine her confidence in the goodness of God. The truth of course is that his law is given to us out of his goodness—to guide us into blessing. King David said, I will never forget your precepts, for by them you have given me life (Ps 119:93).
Satan’s tactics to destroy the faith of Job are different—he has the power to inflict enormous physical, emotional, and spiritual pain on Job. But his strategy is the same—to try to get him to curse God instead of trusting him. Job learns some humility, but Satan fails. In the midst of unfathomable pain, Job, says, Though he slay me, yet will I trust him (13:15). And God’s goodness, hidden for a season of affliction, bursts forth, again in the closing chapter of Job with the words, And the LORD restored the fortunes of Job….And the LORD gave Job twice as much as he had before (42:10) Inscribed on the shield of faith we need to raise against Satan’s attack on God’s goodness are the words, “Though he slay me, yet will I trust him.”

It is noteworthy that Paul begins this admonition to raise our shield of faith with “In all circumstances” (ESV). Because Satan’s desire is to create doubt in our hearts about God’s love for us, the fiery darts of doubt Satan sends our way often result from painful experiences and situations. Tony Evens, in his book, Victory in Spiritual Warfare, notes that Paul tells us to take up our armor in the evil day:
The evil day is the day that all hell breaks loose in your life—when you are under attack. It’s when the finances are so low that you don’t know how you are going to make it through the end of the week. It’s when you’ve lost your job.
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