At best, most Christians spend about one percent of our waking hours in corporate worship.

Here’s the math: If you sleep each night about seven hours (which most adults need, at minimum), and the weekly gathering of your local church is about 75 minutes — and you attend faithfully, essentially every Sunday — that makes for roughly one percent of your 120 waking hours each week.

Perhaps it’s striking to you, as it has been for me, to realize that most of us spend only one percent of our waking lives in the church’s weekly gathering. What a surprisingly small percentage this is (especially if we presume that church life essentially amounts to Sunday mornings). Not to mention what we give our lives to — and how much time — the rest of the week. Last year, according to one survey, the average American spent almost eight hours each day on new and traditional media. That adds up to more than fifty hours per week on our screens.

The gathering of our local churches is but a tiny sliver of our waking lives — lives now filled less and less with undistracted, productive labor, and more and more with consuming content through our devices. What do we need to remember about this surprisingly tiny and absolutely vital one percent called corporate worship?

Just One Hour

First, consider what a relatively small part of church life the weekly gathering is. However large Sunday morning looms in our conception of what the church is (which, as we’ll see below, can be for good reasons), we do well to realize that being the church is not a 60-to-75-minute weekly event. We are not only the church when we gather; we are the church as we scatter to our homes, schools, workplaces, and throughout town. We are the church, waking or sleeping, 168 hours per week.

“Being the church is not a 60-to-75-minute event. . . . We are the church 120 waking hours per week.”

One sad aspect of modern life in our unbundled, disbursed existences, spread apart by automobiles, is we tend to think of church as a single event each week, rather than an all-week, all-of-life reality. If we are in Christ, we are members of his body, 24/7/365. Church is not a weekly service; church is Christ’s people, called to daily lives of service, love, and worship, not just in the sanctuary but on our streets and all through our towns.

If being the church is just a single gathering, and not all week, how much can we really bless and be blessed by one another? When will we practice our precious New Testament one-anothers? A few quick minutes before and after the service will be woefully inadequate for the portrait the apostles paint of our life together.

More Than One Percent

Being the church includes one-anothers we cannot fulfill with a single one-percent event: showing hospitality to one another (1 Peter 4:9), welcoming one another (Romans 15:7), having fellowship with one another (1 John 1:7, 11–12; 2 John 5), caring for one another (1 Corinthians 12:25), doing good to one another (1 Thessalonians 5:15), encouraging and building up one another (Romans 14:19; 1 Thessalonians 4:18; 5:11), and outdoing one another in showing honor (Romans 12:10).

The everyday one-anothers of the new covenant shine out all the clearer when life gets its hardest, in conflict and relational pain: bearing with one another (Ephesians 4:2; Colossians 3:13), being kind to one another (Ephesians 4:32), submitting to one another out of reverence for Christ (Ephesians 5:21) — not lying to one another (Colossians 3:9), not passing judgment on one another (Romans 14:13), not speaking evil or grumbling against one another (James 4:11; 5:16).

It requires more than just one percent to live in harmony and be at peace with one another (Mark 9:50; Romans 12:16; 15:5). So too, most importantly, with the climactic one-another: love one another (John 13:34–35; 15:12, 17; Romans 12:10; 13:8; 1 Thessalonians 3:12; 4:9; 1 Peter 1:22; 1 John 3:11, 23; 4:7), through bearing one another’s burdens (Galatians 6:2) and serving one another (Galatians 5:17).

One growing error today, among Christians who have an impoverished view and experience of the all-week reality of the church, is to assume that the main ways to serve and do good in the church is to be “up front” on Sunday morning speaking, singing, reading, praying, preaching, or passing plates. Such assumptions betray an impoverished understanding of the 168-hour reality of being the church. After all, God “gave . . . the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ” (Ephesians 4:11–12). The “work of the ministry,” to which the whole body is called, is not a half-hour message from one to the many, but the saints one-anothering and representing Christ in living rooms, coffee shops, backyards, and workplaces.

Most Important Hour

Then, side by side with putting the one percent in context, we also emphasize that corporate worship is our “single most important weekly habit” as Christians — and we might talk, with disclaimers, about the corporate gathering as “the single most important hour of the week” in the all-week life of the church.

Of course, who are we to say, from God’s perspective, what’s the most important hour of any given week in our individual lives? God may consider another hour of our week, when he calls us to sacrificial love, more important, and a higher spiritual service of worship, than the corporate gathering. Indeed, let’s make allowances for that. And we might still say, in general, by default, and as a local body, this is together our most important hour week after week as we gather to worship Jesus.

The reason corporate worship may be our single most important weekly habit, and one of our greatest weapons in the fight for joy, is that corporate worship combines three essential principles of God’s ongoing supply of grace for the Christian life: hearing his voice (in his word), having his ear (in prayer), and belonging to his body (in the fellowship of the church).

In corporate worship, we hear from God, in the call to worship, in the reading and teaching of Scripture, in the faithful preaching of the gospel, in the words of institution at the Table, in the commission to be sent as lights in the world. In corporate worship, we respond to God in prayer, in confession, in singing, in thanksgiving, in recitation, in petitions, in receiving the Communion elements in faith. And in corporate worship, we do it all together.

“God didn’t make us to live and worship as solitary individuals.”

God didn’t make us to live and worship as solitary individuals. Personal Bible meditation and prayer are glorious gifts and essential, not to be neglected or taken for granted, and all the more in the information age flooding our brains with other, often competing content. Our individual spiritual habits are appointed by God as rhythms for personal communion with him that thrive only in the context of regular communal communion with him.

One Hour and All Week

Corporate worship is only one hour in 168 each week — and only one percent of our waking lives as the church. And yet, our weekly corporate worship, gathered together to receive God’s word and respond in reverent joy, is our most important hour. We might feel like these two truths are in tension, but in the end, they are not. They are twins — friends, not foes.

Regular, meaningful engagement in the church’s most important hour of the week changes how we live, as the church, for the rest of the week, and how we live as the church in our 120 waking hours shapes our engagement in the one-percent event. A church that genuinely, faithfully worships Jesus together each week is all the more prepared to live as the church each hour, and a church that lives as the church all week enjoys the sweetest worship together each Sunday.

Jesus sent out seventy-two disciples into the towns where he was about to go. He said to them, “Heal the sick in it and say to them, ‘The kingdom of God has come near to you’” (Luke 10:9). When they came back from their ministry, Luke tells us,

The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” And [Jesus] said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” (Luke 10:17–20)

Do not rejoice at your stunning power over evil (even in my name!), but rejoice that your names are written in heaven.

Written for Redemption

What does it mean to have your name written in heaven? The apostle John tells us that names were written in heaven before the foundation of the world. We also know that the book where these names are written is called “the book of life of the Lamb who was slain” (Revelation 13:8). In other words, it is the book of salvation, the book of the redeemed.

If your name is in the book, these things are true of you (or most assuredly will be):

You are chosen by God in eternity.
You are predestined for sonship in his family.
You are ransomed from every evil bondage.
You are purchased for God’s precious possession.
Christ has taken your place under the punishment of divine wrath.
God has caused you to be born again; he has taken out the heart of stone and put in its place the heart of flesh.
He has made you alive in Christ Jesus and given you the gift of repentance and faith.
He has forgiven you all your sins, and declared you innocent before God.
You are irrevocably rescued from the terrors of hell.
You stand righteous in the court of heaven and have peace with God.
He has adopted you as his own child, and made you an heir of eternal life with the inheritance of all things.
He has made his Holy Spirit to dwell in you, and brought you into the fellowship of his beloved Son.
He is omnipotently committed to holding on to you so that nothing can separate you from the love of God.
He will make every pleasure and pain work for your eternal good.
He will lead you in paths of righteousness for his name’s sake.
He will bring you safely to his eternal kingdom and present you blameless before the throne of his glory.
He will grant you to see the glory of Christ and be changed into his likeness.
He will give you a new glorious body for the enjoyment of all the endless delights of the age to come.
He will grant you to sit with him on his throne, and share in his universal rule.
He will give you access to the very presence of God, where there will be fullness of joy and pleasures forevermore.

That is what it means to have your name written in heaven.

Joy of All Joys

Now, when the seventy-two returned rejoicing that powers of darkness, evil, and destruction had fallen before them in Jesus’s name, why would he say, “Do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven” (Luke 10:20)? Why would he say that?

“Be more irrepressibly thrilled that you are saved than that you are gifted — even in the name of Jesus.”

I don’t assume that Jesus was giving an absolute prohibition of rejoicing over the rescue of people from satanic evil. Because in Luke 15, in the parable of the prodigal son, he tells us to rejoice when we rescue a lost sheep (v. 6), a lost coin (v. 9), or a lost son (v. 32). So, when Jesus says, “Do not rejoice in this, that the spirits are subject to you, but [do] rejoice that your names are written in heaven,” I take him to mean that rejoicing in our salvation — in the God of our salvation — is something more essential.

It is to be your most essential joy — that is, the joy with the deepest roots, the joy that is most durable, the joy with the greatest satisfaction, the joy that sustains and shapes all joys, the joy that is unmistakable to those around us, the joy that can’t be suppressed, but marks your ministry and your life. Let that joy be this: that your name is written in heaven. Let that joy be this: that you are saved.

Be more deeply, more durably, more gladly, more pervasively, more unmistakably, more irrepressibly thrilled that you are saved than that you are gifted, or competent, or productive, or successful, or famous, or powerful, or fruitful — even in the name of Jesus.

Do not rejoice that, with degree in hand, you are equipped to make a difference, but that your names are written in heaven. To be precise, when you take your diploma, and rejoice to enter the world for the good of others and the glory of God, do it in such a way that people say, “His truest joy, her truest joy, is to be saved. Those Bethlehem graduates are thrilled that their names are written in heaven. Everything flows from that.”

Seven Reasons to Rejoice

Now, back to our original question. Why did Jesus say not to rejoice in ministry success but to rejoice that your names are written in heaven? Why does this matter? It matters for seven reasons: legalism, authenticity, zeal, glory, love, death, and shame.

1. Legalism

To the degree that we are not thrilled to be saved, we will move toward legalism. If ministry is not the overflow of joy in Christ, it will become the achievement of joy — and it won’t be in Christ. If our work is not coming out of joy, it will become the desperate striving after joy.

2. Authenticity

To the degree that we are not thrilled to be saved, we will not be able to commend Christ with authenticity as the all-satisfying Savior. There will always be a niggling sense of inauthenticity in our ministry and our witness: “If he does not satisfy me, why am I trying to show him to others?”

3. Zeal

To the degree that we are not thrilled to be saved, our zeal for any worthy cause will be distorted, out of tune. The cause may be totally righteous, but it will be missing the melody of God’s all-satisfying presence. People may admire your stature as a warrior, but the music of your life will not sound like the pleasures of knowing Christ.

4. Glory

To the degree that we are not thrilled to be saved, God will not be glorified in our vocation the way he ought to be. Why? Because the fullness of his worth and beauty and greatness is known and shown only where he is manifestly felt as the deepest, sweetest, most durable joy in life.

5. Love

To the degree that we are not thrilled to be saved, our love for other people will be compromised. Because what is love but to labor, at any cost to ourselves, to give people what is best for them, what is fully and eternally satisfying? That labor of love is weakened by every degree of joy we do not find in our own salvation.

6. Death

To the degree that we are not thrilled to be saved, we will approach our own death without peace. We will be tormented late at night with the nagging fear that we loved service more than the Savior. (A precious parenthesis here: In my last interchange with Tim Keller, Luke 10:20 was the verse we reveled in. He wrote, “That book in heaven is the one that Lloyd-Jones was comforted by. You probably know the story of him quoting it near the end of his life.”) Dear young graduates, I promise you that sixty years from now, if you have spent your life reveling in the Savior more than in his service, you will be so glad.

7. Shame

To the degree that we are not thrilled to be saved, we will be afraid to face the Lord on the last day. When he asks, “What did you enjoy most in the life I gave you on earth?” how will we face him? How will we face him if we must confess, “You were not my most essential joy”?

Joy Now, Joy Forever

I say with Jesus to all the graduates (and to the rest of us), “Do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven” (Luke 10:20). Make that joy your most essential joy. Let that joy be known to all.

Then you will be delivered from legalism, and you will minister with authenticity, and your zeal will have the melody of heaven, and God will be glorified in your life, and you will taste the sweetness of loving people, and you will face death without fear — and you will face the Lord without shame.

http://rss.desiringgod.org/link/10732/14909708/the-fruit-and-root-of-bitterness