The duties we have to the deacons are greatly outweighed by the benefits of their ministry. Through the deacons Christ continues his priestly work. The deacons are perpetual illustrations of God’s love for our bodies and our souls. They remind us that God cares for our cares. He overflows with compassion for us.

How do church deacons help establish God’s kingdom? Many of us might struggle to answer that question. For a number of reasons, the diaconate is often viewed as a non-spiritual administrative committee. Because deacons oversee church money and property we might mistake them simply for parochial accountants and custodians. But, according to Scripture, if we minimize the biblical office of deacon we miss a huge part of God’s plan for vibrant Christianity.
Healthy churches and healthy believers treasure deacons as invaluable servants of God, Christ’s official ministers of mercy. They help exposit the kindness of God, strengthen the communion of the saints, and preserve the fiscal integrity of the church. It is important for us to retain or, if need be, recover a biblical view of the office of deacon.
The Conditions for Serving as a Deacon
If we want the church to value the diaconate we need to preserve the high biblical standard for becoming a deacon (1 Tim. 3:8-13).
Deacons Must Be Spiritually Minded
The first deacons were men “full of faith and of the Holy Spirit (Acts 6:3–4). “Likewise deacons must be reverent…holding the mystery of the faith with a pure conscience. But let these also first be tested; then let them serve as deacons, being found blameless” (1 Tim. 3:8–10). Of course, deacons must be financially and administratively competent. But they must also demonstrate a God–like sympathy for the hurting and a heart given to service. The idea that unqualified men should be put up for deacon as a way of urging spiritual maturity is totally contrary to God’s will for the office. Deacons must be spiritual pacesetters.
Deacons Must Be Self-controlled (v. 8)
Deacons must not be double-tongued. A double-tongued man says whatever he can to please his current conversation partner. A deacon must be able to speak the truth to all people lovingly and tactfully.
Deacons must not be given to much wine. A deacon may drink wine; Paul urged Timothy to take up the habit (1 Tim. 5:23). But a deacon must show that he can enjoy God’s good gift of alcohol without abusing it.
Deacons must not be greedy for money. Without financial self-control no man can steward the church’s resources or set a positive example to the congregation. A deacon who is content with what he has will serve well and bolster the confidence of others.
Deacons Must Be Successful at Home
“Likewise their wives must be reverent, not slanderers, temperate, faithful in all things. Let deacons be the husbands of one wife, ruling their children and their own houses well” (vv. 11-12). Deacons need not be a husband or father. But those who are must have a history of capable leadership. A deacon without wife or children must be sufficiently established so as to have some domain over which he exercises godly rule.
The Charge of a Deacon
Deacons are Intercessors
Since deacons exercise Christ’s priestly office they must reflect his ministry of mercy.
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Some of you will say, ‘It is just a lousy movie – why are you getting so worked up about it?’ OK, so call me a sentimental old fool. But some of you will share my reactions. Something very deep down inside of me is touched when I watch a movie like this. It is tapping into some very real things in my life – even if I am not quite sure what.

On the one hand, because we are all different, we all react to things differently. Some things that really speak to us, or really hit us, or really move us might leave others cold. But on the other hand, because we are all made in the image of God, we all have universal experiences, longings, inklings and desires.
This might be a very odd article then, in light of my first point above. But because of the second, many of you might relate. My title speaks of love: a universal human longing. We ALL want to be loved and accepted and cared for. Yet in this fallen and broken world, most of us have known little of this.
Indeed, the place where you should find the most love and care – the family home – so often disappoints. A child might know little love but plenty of abuse and rejection. A child might see his or her parents break up at an early age, shattering their world. Parents might walk out on a child, never to return.
Then again, friends might also leave us or betray us. Spouses might turn on us and turn away from us. Everywhere we see love being smashed, crushed and destroyed. So many people are walking wounded, having never known what it is to really be loved and accepted and embraced.
Of course it is the love of God that must be turned to when all human loves disappoint and depart. Yet so many know nothing of the love of God. Or if they do, as believers, it can be in the form of head knowledge only, with no real sense or experience of its reality.
I know many Christians who feel this way. Many say they do not know what it means that God loves them. Yes, they have all the biblical and theological knowledge, yet it seems to be something they cannot seem to grasp, to appropriate, to experience, to enjoy.
Oddly enough, I too have known this. One can have a head full of knowledge about the love of God, and yet daily struggle to really know it and experience it. It is a funny thing. But I know that even though we are all image-bearers of God, and because we are all alienated from him due to sin, that even after a new birth the sense of knowing God is not always immediately there.
OK, so I am rambling here, but the reason for this piece being penned is this: For perhaps the second time in maybe the last 15 years or so I have watched good hunks of a film on television which for some reason really spoke to me. Indeed, I found myself choking up more than I ever have before. The tears could not stop.
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As C.H. Spurgeon famously wrote, “The sovereignty of God is the pillow upon which the child of God rests his head at night, giving perfect peace.” This “perfect peace” perhaps is akin to the “peace which surpasses all understanding” in Philippians 4:7. This is peace that, despite what is happening around us, we look to God in His complete control over our situation—no matter how dire—and say, “I trust you.”

The Bible is packed full with verses related to the sovereignty of God. Passage upon passage reflect on the extent to which God is sovereign over all things and, consequently, how that affects us. A wonderful example of this is from the Book of Lamentations, which declares: “Who has spoken and it came to pass, unless the Lord has commanded it? Is it not from the mouth of the Most High that good and bad come?”(Lamentations 3:37-38)
The sovereignty of God is, in many evangelical spaces, a controversial topic. But should it be? The late J.I. Packer once noted that: “Men treat God’s sovereignty as a theme for controversy, but in Scripture it is matter for worship.” I would contend, like Packer, that the sovereignty of God ought not be controversial, but an avenue of worship, of awe, of amazement.
God’s sovereignty is on display in both verses here. In verse 37, we see that nothing comes to pass unless the Lord commands it. That’s a huge statement (and, quite obviously, a biblical one)! In verse 38, people shudder. Sufferers scoff. Untimely widows become perplexed. Parents of children that have passed away are enraged.
“You’re telling me, Lord, that you’re sovereign over the good and bad?” We don’t have a problem with him being sovereign over the good—but the bad too? The miscarriages, car accidents, and cancer? The persecution, slander, and revilement? Insert your suffering—no matter the degree. He’s in control over it.
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