Written by David J. Ayers |
Thursday, June 30, 2022
A major concern I have had for a long time has not been so much political, as it has been pastoral and personal. This includes what will now be a growing need to care for pregnant women in difficult circumstances before and after they give birth. It includes compassionate ministry for post-abortive women and others, such as the biological fathers of these aborted babies and the families of these women. And this last thing includes, for too many who were comfortable with that decision to abort, helping them see the sin of abortion, encouraging confession and spiritual restoration. We have done a lot, and now will need to do more.

So now it is official. The Supreme Court decision in Dobbs v. Jackson Women’s Health Organization has overturned Roe v. Wade, and the legal issue of whether and how to restrict abortion has been returned to the states.
I cannot imagine how much this is going to be discussed in the coming days, months and even years—from every conceivable angle. Moreover, many states will become legal and political battlegrounds for this issue. This includes my own Commonwealth of Pennsylvania. Dobbs shifts and even intensifies the struggle between pro-life and pro-choice, but it certainly does not end it.
Still, those who have stood for the pro-life cause, many of us for decades, have much to be thankful for. Not least among them are the many Evangelicals and Catholics who have stood for life, voting, pressuring, picketing, appealing, funding, manning legal organizations, lobbying, and educational organizations focusing on state and federal efforts, and a lot more. We stayed in the fight and have seen a wonderful victory.
However, a major concern I have had for a long time has not been so much political, as it has been pastoral and personal. This includes what will now be a growing need to care for pregnant women in difficult circumstances before and after they give birth. It includes compassionate ministry for post-abortive women and others, such as the biological fathers of these aborted babies and the families of these women. And this last thing includes, for too many who were comfortable with that decision to abort, helping them see the sin of abortion, encouraging confession and spiritual restoration. We have done a lot, and now will need to do more.
Which brings me to one of the issues I tackled in my recently released book, After the Revolution: Sex and the Single Evangelical. That is, the degree to which abortion is far more common among believers associated with conservative churches which are overwhelmingly opposed to it than most people realize or want to know.
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We need to teach our people that there is a spiritual war, which is as real as the ground I’m standing on. There is a heavenly force. There is an eternal battle, which will be ended by the Lord Jesus Christ Himself, when he destroys Satan just by the word of his mouth, and he will be condemned with all his followers, to the lake of fire, never again to bother God’s creation.

In the first part, we briefly surveyed the reality of suffering because of various causes, and we concluded by saying that as pastors, our responsibility is to prepare our people both by our teaching, and by modeling the things that we teach. In this part, we will look at truths which we should know and hold to as we prepare for and face suffering.
First of all, Christians should never be surprised by suffering, problems or persecution. From the very beginning of the Bible, as early as Genesis 3:14-19, we are told that as a result of an Adam and Eve sin, a curse was placed upon this earth, it is real, and it touches everything we do. A friend of mine always says, “The fingerprint of the curse is upon everything.” It is! It is upon our marriages, our health, our minds, the work of the Lord: it touches everything. This is a fallen, broken, cursed world. And we should never be surprised by problems or by suffering. We should see it as just a normal part of the Christian life. In fact, that is when the Christian life shines its best. When we face suffering, by being faithful as those young girls in Nigeria say, in the midst of suffering.
John 16:33 is a verse that comes to my mind many times, “Jesus said, ‘In this world, you will have trouble but take hard for I’ve overcome the world.’” So our Lord Himself said, you will have tribulations in this world. And then we have some other very, very important verses. We have 1 Peter 4:12, “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.” Now, there is nothing strange happening. This is what it is like living in the fallen world, and especially being a Christian. We face even worse suffering and trouble. And then James 1, “Count all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking nothing.” And then a very important verse is 1 Thessalonians 3: 3-4, “You should know this well. But no one Let no one be moved by these afflictions. For you, yourself, know that we were destined for this, for when we were with you, we kept telling you beforehand, that we were to suffer affliction, just as it has come to pass, just as you know.” Then in Acts 14:22, Paul speaking to the very first Christians on the very first missionary journey, says, “Through many tribulations, we must enter the kingdom of God.” And 2 Timothy 3:12, “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.” So we are destined for trials, suffering, etc. The Lord has given us ample warning. And this is why we as leaders need to prepare the people by telling them what Jesus said, and what Paul said, what James said, what Peter said. Many people do not know these great statements or the promises, and the rewards that come which we’ll look at in just a little while.
As Christians knowing that the world is cursed, and that we are in enemy occupied territory, we should never say, “Oh! Why did this happen to me? Why did I get cancer? Why did my loved one? Why did my church go through this terrible trauma?” We shouldn’t ever ask that. What we should say is, “Why shouldn’t this happen to me? It occurs worldwide, why shouldn’t I get cancer? Why shouldn’t I see a loved one? Why shouldn’t I have serious divisions and problems in my local church? Why? Why shouldn’t it happen to me?” That’s the attitude we should have.
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No one remembers the furniture in the throne room. They remember the king on the throne. This is the end of all the enemies of God. They are destined to be a means for the exaltation of Jesus to the place of highest prominence. Do you want to know the purpose of human history? It is designed by the Father, as the master interior designer, to exalt his Son to the place of highest prominence (Eph. 1:9–10).

The Lord says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”Psalm 110:1
I always say that my biggest influences are three Johns and three Toms—John Owen, John Calvin, John Calvin, Thomas Watson, Thomas Brooks, and Thomas Boston. And even though I’d like to say of the six, my biggest influence is John Calvin, it is really John Owen. I wish I could say that I’ve read or planned to read the collected works of all six, but my forty-five years tell me that I must choose. And so I’ve begun the gradual and daily reading of one of them. I chose John Owen.
Out of all of them, Owen stands above the rest as a Christ-maximalist. But he arrived there being a thorough-going Trinitarian. And by that, I mean that he was no Christo-monist. He did not decide to focus on Jesus because it was cool, trendy, or hip. He didn’t hop on the Christo-centric bandwagon because he read about it in a popular book by a platformed1 author. Instead, Owen is thoroughly Trinitarian in his thought, as all good Christian theologians have and should be. But as he pondered the Trinity, he found that there is a Christ-centrality woven into the godhead. The Father is most enamored with his Son. And the Holy Spirit is heaven-bent on glorifying and extolling the person and work of the Son.2 And so, Owen is theologically bent on Christo-centrism, not because he is committed to Christ over the other members of the Trinity, but because he is thoroughly Trinitarian in all his theology.
For example, I have four sons. I have never thought that they should be just like me, though, inevitably, they will bear my likeness, for better and for worse (I’ve warned them about this). But I want them all to be the kind of men that I would be honored to call a friend. And that is all what they currently are—noble men who you and I would be honored to know, honored to call friends. And yet, if you were friends to my sons, you would only know them as they are. But if you knew them, and knew what I had to say about them, you would love them more than if you only knew them without knowing what I had to say about them.
To know a man is one thing; to hear what his father has to say about him is quite another. And this is because a father’s love for his sons, a father’s bestowal of fatherly honor, is an addition to a son’s glory, no matter how great that son’s glory may be. And in this, I think we arrive at some of the beauty behind our trinitarian theology. It is one thing to know the Son. It is an additional thing, an additive and greater thing, to hear the Father gush over his Son.
The Greatest Psalm
The book of Psalms is the most quoted Old Testament book in the Bible. Psalm 110 is the most quoted chapter of the Old Testament in the New Testament. Psalm 110:1 is the most quoted Old Testament verse quoted in the New Testament. Jesus, Paul, the author of Hebrews, and Peter all chose Psalm 110:1 to speak clearly and definitively about the person and work of Jesus, the Christ. And it is a psalm that has become even dearer to me over the past few years.
I’ve made it a personal practice to spend time daily in the psalms and learn to sing as many of them as possible from memory. Aside from the benefits of meditating on God’s Word and singing it back to him in praise, I noticed something consistent throughout Christian history, something begun from the earliest days recorded in Acts. Whenever we read of Christians imprisoned for their faith, we find them often spending their time of imprisonment in prayer and singing psalms. I thought to myself, “If I’m ever imprisoned for my faith (and I’d like to live my life in such a way as this might be possible), I don’t know any psalms to sing.” And so I decided I would learn some psalms by heart, in case I ever had to gladden the walls of a prison cell.
And that, of course, led me to decide where to start with 150 to choose from. And so I asked myself, “Which psalms did Jesus and apostles think were most important?” Clearly, the psalm at the top of the list is Psalm 110. So I started there. Not a week goes by that I don’t sing Psalm 110 a few times. And I say that because this devotion is not just born out of the academic fact of its prodigious use in the New Testament but also out of its frequent place in my life.
And to return to the emphasis of John Owen, few verses in the entire Bible tell us of what the Father thinks of the Son. And in meditating on Psalm 110:1, we have the opportunity to join our heavenly Father in his delight in his Son.
Psalm 110:1 was a mystery to the Jewish scholars who studied it before the incarnation. How could there be a “lord” who sat at the right hand of “the LORD” who was also a greater king than King David, a king that even David would call Lord? The general consensus was that this was a reference to the coming Messiah. And they were right. Jesus (as well as Peter, Paul, and the author of Hebrews after him) unequivocally teaches that he is the mysterious Lord that David wrote about in Psalm 110:1. So, to use New Testament divine familial nouns to describe what is going on in Psalm 110:1 is to say, “The Father said to the Son, “sit here at my right hand until I make your enemies your footstool.” In this brief and profound verse, we see two things that God the Father says about God the Son.
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