Aimee Joseph

The Fragility of Idols and the Security of the Savior

Once we are aware of our own fault lines, we seek to reinforce these places with the sturdy, immovable, unchangeable words of Scripture. Grass withers, flowers fade, and false centers shake, but the Word of God stands forever (Isaiah 40:8). We would do well to listen to the advice of writer of Hebrews to those in the early church who were being shaken by persecution: “Therefore we must pay much closer attention to what we have heard, lest we drift away from it” (Hebrews 2:1).

When our family moved from the Southeast to Southern California a dozen years ago, we were loath to leave a strong network of relationships yet ready to leave behind mosquitos and humidity. We joked that someone had to move to one of the most beautiful cities in America to serve Jesus in a nearly perfect climate. Our weather may remain stable, but underneath the surface, where the naked eye cannot see, our city sits uncomfortably close to San Andreas fault. As secure as our home and neighborhood may seem, the illusion of security is quite literally only seconds away from being shaken.
The topographical position of our city serves as a helpful analogy to the spiritual condition of our souls. You see, we are only as secure as the source of our functional centers. Put another way, we are as vulnerable as the sources of our security. If our sense of security depends upon our financial package, we will ride the wave of the markets, our hope rising and diving with the DOW. If our sense of security depends upon the success or health of our children, we will find ourselves only as stable as the most recent test scores, well checks, or college acceptance letters. If we put even our local church congregation as the functional source of our security, our sense of stability will fluctuate with attendance, tithing, and congregational health.
While the human longing for security and stability is as old as humanity itself, we are living in a cultural moment where safety and security remain in the forefront of our minds and in the foreground of conversations. In the past year, two conversations with pastors from other continents exposed the growing idol of security in and around me. Both pastors, upon moving to the United States, noted a markedly higher hunger for safety and security in America. This struck me as strange because both came from countries where the threat of war was an everyday reality. In my mind, they had real reasons to be worried about security; however, here they were noticing how much Americans, myself included, obsessed over it. It seems that living in a largely peaceable land does not assure that we have peace in our souls.
The Fragility of Idols
Our souls were always intended to be centered and stayed upon our Creator. We were created from the stable, secure, self-giving love of our Triune God, who made us dignified yet dependent (Genesis 1:26-27). Humans, though crowned with glory and honor, were made as dependent created beings intended to be derive their security from God, their center, Creator, and Sustainer (Psalm 8:3-6; Genesis 1:31). Adam and Eve, in their devastating disobedience, placed self at the center where only God belonged, and we have been following suit ever since.
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Triune Decision-Making: How God Guides Tough Choices

When we face a big decision, sometimes the decision-making process can feel more like a game show than a guided path. We can easily slip into the thinking that God is hosting “Let’s Make a Deal,” where we have to choose one of a slew of suitcases, hoping we pick the right one. When we face multiple doors and potential pathways, the freedom to choose can feel like crippling anxiety and pressure.

Thankfully, our God does not play games with us, nor does he leave us to our own devices when making decisions. Contrary to popular belief, decisions are not puzzles to solve, but privileges to steward with the guidance of our triune God.

Triune Guidance

God offers triune guidance to his children as we face the decisions of life, from the minute to the monumental. Rather than stand far off from us, watching as we make decisions in consternation, he comes near to us, offering to guide us gently through a process that ultimately leads to more of himself.

“Contrary to popular belief, decisions are not puzzles to solve, but privileges to steward.”

As the Father who stands outside of time, God knows all that will happen and assures us that none of his plans will be thwarted (Isaiah 14:27; Job 42:2). He providentially steers all of creation, even the decisions of humans made in his image, working all things according to his everlasting and good purposes (Ephesians 1:11; Romans 8:28). He knows the number of hairs on our heads, the length of our days, and the tears we shed as we wrestle to make decisions (Luke 12:7; Psalm 139:16; Psalm 56:8).

As the Son who stepped into time, Jesus is the pioneer and perfecter of our faith (Hebrews 12:1–3). He knows what it feels like to live within the limits of time and space, as he made decisions daily during his time on earth. While the first Adam led the way into disastrous, self-centered decision-making, as the second Adam, Christ always made decisions in light of the goodness of his Father (Romans 6:17–21). His perfect decisions cleared the path so that we can make our present decisions in the presence of the triune God.

As the Spirit who makes his home within us, the Holy Spirit guides us into all truth, convicting us of our selfish propensities and pointing us to God’s promises as we make decisions (John 16:12–15). He offers us comfort and peace when we feel dizzied by the sheer amount of decisions we make daily.

Triune Perspective

In addition to these timeless truths that anchor our souls in the sea of decisions, a Trinitarian perspective can also serve as a practical help in the process. When we face decisions large or small, we are limited by our own perspective as embodied creatures. We simply cannot see or imagine all the possible angles, try as we may.

God does not live within these limitations. As John Frame wisely notes, God “sees all things from every possible perspective” (Theology in Three Dimensions, 4–5). While the Trinity is a unity (meaning all of God does all that God does), Frame’s triperspectivalism creates a framework that helps us approach complex truths from three different angles or perspectives within the Trinity. The normative, the situational, and the existential perspectives (which correlate to Father, Son, and Holy Spirit) can serve as different entry points for considering decisions.

The normative perspective relates to God’s authority. God acts as our loving authority, providing principles and revealing truths by which we can understand the normative human experience. As Creator and Father, God sets the standards by which his creatures operate best in his world. When we approach a decision from the normative perspective, we ask, “What does God’s word say about the decision set before me?”

The situational perspective relates to God’s control. Through his eternal Word, God perfectly controls and orders the movement of every proton and every person. If God is in complete control over all things (which he is), then we can trust that he has perfectly ordered our present circumstances with their opportunities, challenges, and limitations. When we approach a decision from the situational perspective, we assess the realities and circumstances in which we find ourselves.

The existential perspective relates to God’s presence. The triune God has always sought to be close to his people, and by the Holy Spirit, he now lives within every believer. He is closer than even the air we breathe. The Spirit searches and permeates the deep waters of human hearts and personalities (1 Corinthians 2:10–13; Proverbs 20:5). When we approach a decision from the existential perspective, then, we are asking more internal questions about personal desires and feelings.

Three Perspectives in Action

If we can get past the length of the word triperspectivalism, we will begin to see the depth of practical wisdom we can glean from this approach to decisions.

For example, when a couple is praying through a potential marriage, walking through the decision from the normative, the situational, and the existential can provide helpful insight. In Scripture, God is clear that marriage is between a man and a woman and that believers are to be equally yoked spiritually (normative). If the couple’s friends and family are not opposed to the union, and present circumstances seem to allow it (situational), the couple is then free to consider whether they desire to commit to each other in the covenant of marriage (existential).

Let’s consider a different example. A young couple is eager to grow their family and has prayed and processed through adoption. They know that physical adoption is one of the most powerful pictures of the spiritual adoption we have received through Christ into the household of God (normative). They have been going through the prerequisite steps of training, they have conducted a home study, and they have even begun to check out agencies. There are countless options in their county, all of which they are able to pursue (situational); however, they both feel especially pulled toward the foster-care system, even though they know it will likely present unique challenges (existential). While God is pleased with all forms of adoption, they plan to forgo international and private adoption after much praying and processing within their local church.

“God promises to use the decision-making process as a means to make us more like him and to give us more of him.”

Finally, let’s look at a more ordinary, everyday decision through these three perspectives. A child has been invited to play in a sports tournament on a Sunday. The family has already prioritized worship in the local church (normative). The child knows that he will miss the first game because attendance at worship is a high point of the family’s weekly rhythms; however, he really wants to play in the afternoon game (existential). The parent of another player offers a ride to the second game that does not interfere with the rest of the plans for the day (situational). The parents are left to discuss what the child thinks is the best way to serve as a team member (existential).

Guided Process to More of God

When we are facing a significant decision, it is natural to be overwhelmed at the various paths set before us. But no matter which of the potential pathways you choose, remember that Jesus has opened up the most significant pathway for us already: he has opened up the path to fellowship with God through his own body (John 14:6).

He has not left us alone to see how we fare in our decisions, as if he were a game show host. Rather, he takes us by the hand and leads us toward glory (Psalm 73:23–24). And along the way, he promises to use the decision-making process as a means to make us more like him and to give us more of him, who is our great reward (Genesis 15:1).

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