If judgment begins with the house of God, and we know the outcome for those who do not obey the gospel of God (1 Pet. 4:17), then the greatest need of the moment is for us to display before the world a broken and contrite heart in true humility and repentance.

One of the most important things Christians should talk about right now is repentance. With the plethora of problems we are facing at the moment, the fact is that, almost universally, among Christians, there lacks a deep humbling of ourselves before the Lord in true repentance.
It really is the height of arrogance for us to avoid the question of why nothing is going well. We are plagued by wars and rumors of wars, economic fall-out, corrupt leadership, and a lingering pestilence that has brought mass confusion as we watch the systematic destruction of a nation before our eyes. And the people seem to expect the government to save us as de facto God. Yet, we angrily respond in outrage to the newest hypocrisy of the day, lobbing “gotcha articles” for our side and the corresponding pot shots toward our enemies. But maybe we’re missing the real issue, the most important of issues.
Fire from the Throne
The reason things are not going well and why it feels like everything is going to hell in a hand basket is because temporary judgments are being issued from the throne room of heaven. You cannot have this kind of chaos, disorder, abuse, sickness, and confusion apart from what David called the heavy hand of the Lord. But Christians, by and large, seem afraid to talk about God’s temporary judgments. For clarity, I’m not talking about the Pat Robertson kind of stuff, namely, that God is judging because of some specific group of sinners. Jesus corrected that thinking in Luke 13. Let’s move on from that to a right understanding of dark providence.
We sing from the psalms that Christ “judges the nations” (Ps. 110:6) and executes justice on oppressors, as the wrath of God is revealed from heaven in the present (Rom. 1:18ff). We are told from the book of Revelation (a book meant to encourage the church in times of great persecution and satanic assault by the corrupt, beastly governments of this world) that God, in answering our cries and prayers, throws fire back down on the earth. That this fire comes in the forms of the “earth burning up” or the “sea becoming blood” or the “water becoming bitter” is meant to be understood as God answering the cries of his elect (see Rev. 8).
Symptoms of the World’s Panicked Response
Why then are Christians falling apart in shock over the things that are happening on the earth? The governmental grabs for power, the ungodly responses, and the many oppressions in the earth by the wicked are desperate attempts to “save Babylon” from heaven’s divine blows. Yet, we act like we can stop this and “save America.” We sit in front of our computers and yell angrily at the wicked for taking our “freedoms and rights” as if our purpose is to bring calm to the storm in America through activism on social media. Does anyone stop and think for a minute that what we are facing are symptoms of the world’s panicked response due to divine judgments from the throne? God hears the cries of his people; when we pray, he repays—this is what deliverance from Egypt by plague should have taught us.
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The great need of the hour is collective humility and repentance for our sins, for our selfishness, for our idolatries, and our attempts to make our home in this world in denial of our heavenly citizenship. 

One of the most important things Christians should talk about right now is repentance. With the plethora of problems we are facing at the moment, the fact is that, almost universally, among Christians, there lacks a deep humbling of ourselves before the Lord in true repentance.
It really is the height of arrogance for us to avoid the question of why nothing is going well. We are plagued by wars and rumors of wars, economic fall-out, corrupt leadership, and a lingering pestilence that has brought mass confusion as we watch the systematic destruction of a nation before our eyes. And the people seem to expect the government to save us as de facto God. Yet, we angrily respond in outrage to the newest hypocrisy of the day, lobbing “gotcha articles” for our side and the corresponding pot shots toward our enemies. But maybe we’re missing the real issue, the most important of issues.
Fire From the Throne
The reason things are not going well and why it feels like everything is going to hell in a hand basket is because temporary judgments are being issued from the throne room of heaven. You cannot have this kind of chaos, disorder, abuse, sickness, and confusion part from what David called the heavy hand of the Lord. But Christians, by and large, seem afraid to talk about God’s temporary judgments. For clarity, I’m not talking about the Pat Robertson kind of stuff, namely, that God is judging because of some specific group of sinners. Jesus corrected that thinking in Luke 13. Let’s move on from that to a right understanding of dark providence.
We sing from the psalms that Christ “judges the nations” and executes justice on oppressors, as the wrath of God is revealed from heaven in the present (Rom. 1:18ff). We are told from the book of Revelation (a book meant to encourage the church in times of great persecution and satanic assault by the corrupt, beastly governments of this world), that God, in answering our cries and prayers, throws fire back down on the earth. That this fire comes in the forms of the “earth burning up” or the “sea becoming blood” or the “water becoming bitter” is meant to be understood as God answering the cries of his elect (see. Rev. 8).
Why then are Christians falling apart in shock over the things that are happening on the earth? The governmental grabs for power, the ungodly responses, and the many oppressions in the earth by the wicked, are desperate attempts to “save Babylon” from heaven’s divine blows. Yet, we act like we can stop this and “save America.” We sit in front of our computers and yell angrily at the wicked for taking our “freedoms and rights” as if our purpose is to bring calm to the storm in America through activism, on social media. Does anyone stop and think for a minute that what we are facing are symptoms of the world’s panicked response due to divine judgments from the throne? God hears the cries of his people; when we pray, he repays, this is what deliverance from Egypt by plague should have taught us.
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The real freedom that we have is freedom within the bounds of the law of God to honor it as a way of gratitude. People today are making the assumption that freedom is freedom to live outside the law of God. Simply put, “If you come to us, we won’t require anything of you.” We need to properly define legalism as putting a yoke over people for their justification before God, in addition to faith in Christ.

What is legalism? The charge of legalism is so carelessly flung around today that people have no idea what the term means. It’s become a catch phrase to write off any teaching of God’s moral law.
There are three ways this term is being misapplied and abused to attack churches that have remained confessionally Protestant.
First, churches that are serious today are characterized as legalistic. In fact, any church that is serious or formal anymore will “stand out like an organ stop” (quoting David Wells) and be labeled as those who are joyless and legalistic. People are equating legalism with formality, as if freedom means casualness before God. I’m reminded of the Lord’s complaint against Israel,
For My people are foolish, They have not known Me. They are silly children, And they have no understanding. They are wise to do evil, But to do good they have no knowledge.” (Jer 4:22)
Just before Israel’s impending judgment for apostasy, the Lord tells us that the worship became full of sheer “silliness.” No word could better capture the feel of today’s worship than silliness. We have forgotten the Lord’s warning, “By those who come near to me, I must be regarded as holy.”
Second, legalism is being carelessly used to attack people’s liberty. I have noticed the reverse problem of striking at a brother’s liberty because he wants to, for example, offer his first-fruits in the way that he dresses or looks. “They make all their people dress a certain way at that church.” Broad characterizations and generalizations are made this way and lumped together as a “legalistic” when, in fact, practices of people are often birthed out of genuine gratitude for the grace given. In other words, marketing mega-churches keep kicking the traditional churches as legalistic in matters of Christian liberty—they wear ties, they sing out of a song book, etc.
Third, and most dangerous, the charge of legalism is made against those who are sincerely trying to honor the law of God out of gratitude. Now none of these people would advocate that Christians should murder, steal, commit adultery, etc.; but when a Christian wants to, for instance, keep the second commandment and not make images or have icons for worship, since it is expressly condemned in that commandment, well, that is now said to be legalistic. If someone says, “I want to honor the fourth commandment and keep the Sabbath day holy” this is the kind of stuff being labeled as legalistic, when in fact, it is a law of God.
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