Whatever storms of life might come our way, we are like steady ships with “a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf” (Heb 6:19–20). So, hope in Jesus Christ and His salvation. Steady yourself by placing your anchor with Him in heaven. Protect yourself from the enemy and wrath to come by wearing the helmet of salvation. Have hope in a hopeless world by trusting only in Him.

Something I read from 1988 reminded me of the hopelessness that many face today:
Present hurts and uncertainty over what the future holds create the constant need for hope. Worldwide poverty, hunger, disease, and human potential to generate terror and destruction create a longing for something better. Historically people have looked to the future with a mixture of longing and fear. Many have concluded that there is no reasonable basis for hope and therefore to hope is to live with an illusion.1
What is hope? And why are so many hopeless today? Maybe it’s because people are putting their hope in all the wrong things.
The Bible warns us against false hope.2
The Bible warns us against putting our hope in people (Jer 17:5–8; Mic 7:3–5; Ps 118:9; 143:3–7). Whether princes, great men, neighbors, friends, spouses, children, or parents—people can dash our hopes in them.
The Bible warns us against putting our hope in riches (Job 31:24–28; Ps 52:1–7; Prov 11:28). They will perish with us in the end (Job 1:21; Ecc 5:15; Luke 12:13–21; 1 Tim 6:7).
The Bible warns us against putting our hope in whatever saves our physical lives (Ps 33:10–11, 16–17; Isa 30:15–16; 31:1–3; Hos 10:13). Personal strength, an army to bid, our resources and greatest plans—none of these will deliver us from death and take us into heaven.
The Bible warns us against putting our hope in false gods (Ps 115:4–8; Hab 2:18–19). They are made and make nothing themselves. They give no profit to those who worship them but bring woe from God instead.
If our hope is in any of these things, we have “hope in this life only” and “are of all people most to be pitied” (1 Cor 15:19). We will “grieve as others do who have no hope” (1 Thess 4:13). We may even show that we are “separated from Christ… having no hope and without God in the world” (Eph 2:12). Our hope would thus be eternally deferred, and our heart forever sick (Prov 13:12). “Hope that is seen”—people, riches, resources, or gods made by men—“is not hope” (Rom 8:24).
True hope does exist. Let’s remind ourselves of that eternal hope today.
The Bible tells us what true hope really is.
There is only “the one hope” (Eph 4:4) which comes from “the God of hope” (Rom 15:13), which is in “Christ Jesus our hope” (1 Tim 1:1). More specifically, it is “Christ in you, the hope of glory” (Col 1:27). Here’s the story of that hope.
First, there was once a day when hope was unknown and unnecessary to man on earth. God created all things, man included, and walked and talked with him (cf. Gen 3:8). Everything was perfect. Faith was sight and hope unknown, and man knew only love (cf. 1 Thess 1:3; 5:8; 1 Cor 13:13; Gal 5:5–6; Heb 6:10–12; 1 Pet 1:21–22).
But then, man sinned, and the human race sinned in him (Rom 5:12).
Read More

If you have a relationship with Christ, the righteousness of Christ, and will be called to life at the resurrection by Christ, it is enough. And if you have the resolve of Christ to live by his power to face whatever comes, it is enough. Don’t yearn for more when Christ is all you need. He is enough for you and me.

A reporter once asked John D. Rockefeller, “How much money is enough?” The world’s first billionaire gave his famous reply: “Just a little bit more.”
Rockefeller’s answer strikes a chord in every heart. There is something in us that, even if we were to be given a billion dollars, we would still say, “Just a little bit more.” Left to ourselves, we would never be able to say, “It is enough.”
Enough. When is anything ever enough? Can you say of yourself and your situation, “It is enough”?
The apostle Paul once used a word that combined the pronoun “self” with the verb “it is enough.” It made for the adjective “content” in a verse most Christians know well:
I have learned in whatever situation I am to be content.
(Philippians 4:11)
If etymology for this word means anything, I suppose it means that Paul, whatever his circumstances may have been, found something true of himself that gave him satisfaction, something that was enough. What may that have been?
The Strength of Christ Is Enough
In the immediate context, his contentment came from the strength of Christ to face anything in life. Whether his circumstances were terrible or terrific, Paul claimed, “I can do all things through him who strengthens me” (Philippians 4:13; cf. 4:12). A truth about himself was that he was in Christ, and his strength through Paul was enough.
Read More