While Tyndale’s God allowed the smoke of his body to rise up and over Europe, this same God was also causing the winds of reformation fire to blow. Not long after William Tyndale’s death more editions of the Bible were printed, including the King James Version of 1611, which became the most published book in all of human history.

487 years ago today, a lion hearted man of God was brutally murdered in the streets of England. His crime? He believed the Bible alone should be the sole authority over the church and that every single Christian ought to have a copy to read for themselves.
Based on this urgent conviction, William Tyndale began immediately translating the Holy Scriptures from their original Greek language into the language of the common man, which was English. He was mightily persecuted for that work. He was threatened on a daily basis by the Catholic Church. And, ultimately, he had to spend his remaining days on foot, living as a common criminal, while he finished the task of his translation.
After finishing the New Testament in 1525, Tyndale worked tirelessly to smuggle those same New Testaments back into England, where owning a Bible was not only illegal, but could get you killed.
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If we side with Israel in this war, we will not be more blessed than if we hadn’t. Instead, modern-day Israel is a people we must pray for, a people we must evangelize, and a people we will interlock hands with in glory, shouting together in the resurrection, singing the praises of our King right alongside them.

This Dispensational Moment
Every time a rocket is launched from the Gaza strip, a dispensationalist gets his wings. And by wings, I mean like Red Bull, in that he will receive a rather large boost of courage, enough, in fact, to crawl up and out of the hole he has been hiding in from his last failed prediction and to flood the internet with a panoply of reasons why the end times are really here this time and happening right before our eyes. This confusion is entirely unhelpful and could be cleared up if any of my former 28 articles and podcast episodes on the topic of eschatology were seriously engaged with. Shameless plug intended.
Along with this, I have also seen a litany of social media posts proclaiming solidarity with Israel in their current war with Hamas, because they are God’s chosen people and we do not want to be on the wrong side with God. For this reason, before getting on to our topic today, I thought it might be wise to mention a few things to consider regarding the covenantal status of modern-day Israel.
Still God’s Chosen People?
Perhaps the best place to start would be with what the word Israel means. From the Scriptures, the first time the word is used is when God wrestles with Jacob and then renames Him Israel, which means “the one who wrestles with God.” Knowing this, it is obvious that “Israel” is not a genetic term that is passed through bloodlines down through families in the same way “Egyptian” would be. To be a member of Israel was a spiritual activity, of knowing God and wrestling with Him in intimate fellowship, not just merely inheriting the right DNA.
We know this is true, because God calls all kinds of ethnic peoples “Israel.” For instance, when the Israelites leave the land of Egypt, escaping from the slavery to be a free people serving their covenant God, the text tells us that a “mixed multitude” went out with them (Exodus 12:38). Apparently, there was a contingency of Egyptians who were so impressed by Yahweh, that they abandoned the empire of the Pharaohs and joined themselves with Israel, becoming followers of Jehovah. Just like the ethnic born sons of Abraham, they too were accounted as Israel.
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Throughout the last 2000 years, the Church has been obediently taking the Gospel to the world and to the nations, calling for them to come under the Lordship of Christ. Wherever the world parts ways with Jesus is where we have been called to serve. And when all the nations on earth finally bow their knee to the Lord Jesus Christ, when all rebellion is squashed, when all the families on earth are blessed in the seed of Abraham’s covenant, or are put under His titanic feet in cursing, then the end will come.

When writing a book, an author commonly develops themes in the first chapter that repeat throughout the drama but only find their resolution in the final chapter. This is precisely what God has done in the epic tale He has constructed called man. When God began His story, He created the first man and called Adam. God designed that man as the pinnacle of His creation, enlivened that man with His own breath, and placed him in a garden palace to rule and have dominion over the creatures. God installed this man as His viceroy, and along with his newly crafted queen, Adam was called to be fruitful in his labors, to multiply humans to fill the earth and extend God’s dominion to every square inch of the planet to the glory of God. And while Adam failed in this mission, this was the paradigmatic chapter God used to launch into His story.
Knowing this, it should not be surprising that God brings all of these themes together in beautiful, victorious harmony in the final chapter we are now living in. For instance, He raised a true and better Adam, Jesus, to succeed where Adam failed. Unlike Adam, who fell into the depths of sin, Jesus would ascend as the pinnacle of a new creation, high and lifted up, with a name above all names, to sit as God’s true and better viceroy. Like Adam, who was called to rule in a garden, Jesus ascended into paradise and sat at the right hand of God to be fruitful in His labors, to multiply disciples across the nations, and to bring the unruly world under the rule of Almighty God. Unlike Adam, who fell at the feet of the serpent, Christ crushed the serpent under His feet and has been plundering that dragon’s kingdom ever since. This final chapter that we are living in, where Christ redeems everything lost in the fall of Adam, is the last and concluding chapter in God’s grand masterpiece. This means you are living in the end times. Let me explain.
Over the last few weeks, we have been talking about how the book of Acts, especially in the events of Pentecost, prepares us for the fact that the end times are events that have already begun. This works itself out in two specific ways. First, the last days rightly refer to the final waning years of the Old Covenant era, where the temple, the priesthood, and Mosaic Judaism all came to a cataclysmic end with the downfall of Jerusalem in AD 70. Those were the last days of the Old Covenant, and when they were over, that chapter was closed forever and for good. Yet, on the other hand, the end times also refer to the beginning of a new era inaugurated in the first century. This is a final end-time epoch of earth’s history, a concluding chapter encompassing the entire reign of Christ, who will bring all things under His Lordship or under His feet.
Thus, the end times describe a unique forty-year period, a window of time, that occurred in the first century, where two distinct covenantal eras overlapped in the nation of Judah. At the same time that the Apostle Paul was preaching the Christian Gospel in Galatia, the high priests were offering sacrifices in Jerusalem. These two eras had overlapped. The penultimate chapter had yet to conclude before the final chapter began. During those forty years, between the ascension of our Lord in AD 30 and the downfall of Jerusalem in AD 70, both the New and Old Covenant eras existed simultaneously. One was nose-diving into its last and final hours, while the other was soaring to life, evidence that God’s final chapter of history had begun.
Today, I want us to build upon that foundation by seeing two things. First, I want us to clearly see how Jesus came into His reign and is in that reign right now. Second, without venturing into the bizarre and weird, I want to show how we can know precisely when His reign will be complete. With that, let us continue in Peter’s great sermon, recorded in Acts chapter 2:32-36.
Luke tells us:

This Jesus God raised up again, to which we are all witnesses. Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. For it was not David who ascended into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand, Until I make Your enemies a footstool for Your feet.”‘ Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.” – Acts 2:32-36

When Does the Reign of Christ Begin?
As this passage tells us, Jesus’ reign begins the moment He ascends and sits upon the throne. We are not waiting for a future millennial Kingdom of Jesus. He is also not currently in heaven twiddling His thumbs. He is reigning over His empire now, and the armies of hell are shuddering because of it. How do we know this?
For one, Luke tells us that Christ was exalted up unto the right hand of God in the resurrection and ascension. Jesus’ exaltation should be seen as His elevation above all men and His coronation to rule. For instance, being at the king’s right hand symbolized unparalleled authority. Men who were elevated to such a position would be considered the vice-regent, the second in command, with power over all men, save the King. In a sense, this is the position unto which God appointed Adam. Yet, Adam’s obedience puttered out, and fell into rebellion, before he reached his throne.
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The last days began in the first century and ended with the end of Jerusalem and her temple. That isn’t to claim that the Bible contains nothing in our future; it does. But when we consider this text and the ones that have come before, we can conclusively conclude that these events have already happened.

Swing and A Miss
When Christians hear the phrase “The Last Days” or “The End Times,” what images come to mind? For some, a clandestine government laboratory where a pseudo-scientist whose name rhymes with Dr. Ouchie is busily brewing the next super woo-flu that will kill a quarter of the population is well in view. For others, it could be a one-world cryptocurrency, planes falling from the sky, a maniacal and blood-lusting monarch, or the Romish pope (if you’re really old school). Whatever the case, for the vast majority of evangelicalism, we have utterly missed it.
Now, when I say we have missed it, I don’t mean a booming foul ball ovah tha Green Monstah, kid! No. We missed it like an undersized middle schooler trying to make contact against a Randy Johnson slider. It wasn’t even close.
Instead of the final fleeting moments at a cataclysmic end to human history, when the Bible talks about the “Last Days,” it means the last days of the old covenant era. It refers to the winding down of that redemptive epoch where priests mediated between God and us, temples were where you traveled to meet with God, and animal blood sacrifices stood between you and the almighty. The “Last Days” picture the close of that significant era and the dawning of the final chapter of human history, where the world will know God through His one and only Son.
We are not waiting for that great eon to materialize in the uncertain future. The old covenant has been closed already, the new and final covenant era is fully here, and the events we will look at today, from Acts 2:17-21, will overwhelmingly confirm this.
The Text
17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: 18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: 19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke: 20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come: 21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.Acts 2:17-21 KJV
Ten Proofs the “Last Days” Are Past
A Bit of Background
Whenever one of the three great pilgrimage feasts prescribed in the Law occurred, Jerusalem’s population would swell from a couple hundred thousand to well over a million. This is because all Jewish males were required by the Law of God to attend these three festivals every year. And, since most Jewish males were also married with sizable families, the city would balloon up rather quickly.
Intriguingly, history reveals that numerous Jewish pilgrims embarked on journeys from the farthest reaches of the known world to partake in these festivals. While some hailed from nearby Judea and Galilee, a significant contingent had settled in the distant corners of pagan cities, towns, and nations across the vast reaches of the Roman empire. This widely scattered group bore the title of “diaspora Jews,” they arrived in Jerusalem, each carrying the rich history and traditions of their native people and the languages from their far-flung homelands.
Now, on the morning of Pentecost, downtown Jerusalem would have been packed with no shortage of extra bodies. Once-quiet city blocks, home to only a handful of families, now teemed with hundreds, even thousands, of individuals pressed tightly together. According to the account of Luke, as the Spirit descended, a deafening crescendo of sound erupted, undoubtedly piquing the curiosity of neighbors, onlookers, and the naturally inquisitive.
They found a group of very ordinary, a run-of-the-mill assortment of blue-collar Galileans. But, with one extraordinary twist. Instead of those Galileans praising God in Aramaic, the common tongue of the Jews, everyone present heard them praise God in their native tongue. For instance, picture those from Rome hearing hymns sung in Latin or Greek while those from Egypt listened to Peter’s preaching in the elegant flow of Coptic. Even pilgrims journeying from as far as Seluecia, modern-day Iraq, were met with the disciples speaking fluently in their Parthian tongue. They all collectively saw the ancient curse of Babel being miraculously reversed before their very eyes. Well… Not all of them.
Among them stood a few who remained untouched by the Holy Spirit’s power, hearing only an incomprehensible babel crescendoing from a cacophony of gibberish. Instead of recognizing the nature of this event as a fulfillment of eschatological prophecies, they hurled derision and ridicule upon the disciples, accusing them of inebriation.
For the one group, God had chosen to freely give them the outpouring of the Holy Spirit. That outpouring caused them to praise Him, to hear His praises in their own dialects and languages, and to go on to serve Him for a lifetime. For the skeptical party, God intentionally chose to withhold His Spirit, leading them from skepticism to utter ruination, poignantly demonstrating His total sovereignty over election and regeneration.
To clear up any confusion between these two groups and let everyone in earshot know what was happening, Peter stood up and declared precisely what was happening from the prophet Joel. Within those very poignant words from Peter, we will see ten undeniable proofs that the end times have already come.
This week, we will look at the first five that Peter mentions, describing the situation for those who love Christ and receive Him. They are the ones who will experience the Holy Spirit’s power, inherit the gifts and the fruit of the Spirit, and they are the ones who will endure to the end, and be saved in those last days.
Next week, we will look at the final five signs that Peter mentions from Joel’s prophecy, which concern those who hate Christ and reject Him. For them, incredible signs and wonders will demonstrate they are on the wrong side of the end-times debate. They will not make it alive into Jesus’ Kingdom; they will be buried in the ashes of Jerusalem, along with all of the other old covenant trappings and shadows.
With that, let us look at the first five proofs that the “last days” concern the events in the first century, focusing on how that applies to believers and Christians.
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Fifty days later, in the same way God descended from heaven to dwell with His people in Sinai, God Himself descended again to dwell with the people of God at Pentecost. But unlike the Old Testament version, where the people needed to remain far off from God because of the finished work of Christ, the Holy Spirit of God would not remain distant but would live even within the heart of every believer. This was the chief end that the Festival of Weeks always pointed to: God living with His people forever. 

Eschatological Blue Diamonds
All diamonds are beautiful and rare. They are formed as a collection of carbon atoms, subjected to unimaginable heat and pressure over the space of time, melding into one of nature’s greatest crystalline masterpieces that has ever captivated the eyes of man. Some diamonds, such as the standard white diamond, are easier to find, occurring nearer to the surface of the earth in the alluvial deposits and within volcanic pipes, which makes them more abundant and affordable in the market. Other diamonds, however, such as the elusive blue diamond, are buried much deeper within the earth’s strata, making them not only harder to extract but also rarer and more costly.
In the same way, every truth learned from Scripture is precious and essential. Some truths hang right on the surface of the text and do not take much digging to lodge them loose. Other truths, however, take a bit of digging. Yet, the reward for peeling back the layers of Scriptural strata is most definitely worth the reward for all who will venture into its depths.
This is a good way of thinking about our passage today. Many of you will be familiar with some truths on the surface. These truths are precious and glorious, and I do not want to minimize them. But, if you will grab your shovel and pickaxe, I’d like to take you down just a bit further, below the surface and into the eschatological crust of the text, as we hunt for the Biblical equivalent of blue diamonds.
The Text: Acts 2:1-12
1 When the day of Pentecost had come, they were all together in one place.2 And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. 3 And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.5 Now there were Jews living in Jerusalem, devout men from every nation under heaven. 6 And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. 7 They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? 8 And how is it that we each hear them in our own language to which we were born? 9 Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God.” 12 And they all continued in amazement and great perplexity, saying to one another, “What does this mean?”
To understand this text, let us first consider what eschatology is and how this text is eschatological.
Expanding Our Definition
As we covered last week, we are in a series on eschatology where we are working our way through the eschatological texts found throughout the New Testament, having found ourselves currently in Luke’s second book, called Acts. This will require stopping and staring at the various eschatological passages and building a coherent end-times theology from this great book. To do that, we will need a proper definition of what eschatology is.
First, eschatology is not merely about the final climactic moments of human history. That is a futurist’s perversion. Instead, eschatology is about what life will look like during the final age of man. Eschatology is about how the history of planet earth will be brought under the rule and dominion of Jesus Christ in these last days we are living in. That end-time age began when Jesus Christ rose from the dead and poured out His Spirit upon all flesh, which we will see in greater detail next week.
But for now, it is crucial to understand that everything within the old covenant, all of the promises of God, all of the types and shadows, will either pass away under the rule of Christ or will soar to its climax in the rule of Christ. In this way, eschatology has just as much to do with fulfilling the past as it does with the future. Thus, eschatology is trying to understand how all of the old forms and norms will find their ultimate realization and transformation in the new covenant that Christ has ushered in. To say that in shorthand: eschatology is how Christ ushers in His end-time Kingdom, now in part, one day in full.
To that end, let us explore a few examples, beginning with Pentecost.
Pentecost and the Festal Calendar
Pentecost comes from the Greek word πεντηκοστή, which means “the fiftieth” or “the fiftieth day,” referring to the fact that the miraculous outpouring of the Holy Spirit happened fifty days after the resurrection of Christ on Easter Sunday. Yet, the origins of Pentecost and the other key events during Holy Week run much deeper than the first century AD.
For instance, underneath the events of Good Friday, Easter, and Pentecost are buried Old Covenant feasts that directly and chronologically correlate with what Christ is doing. Take, for example, the festival called Passover. This feast was the first among the final three feasts in the Jewish year. During that feast, a lamb was slaughtered for the people’s sins, and its blood was painted on the doorpost of every home so that the angel of death would pass over them. As Christians, we look to Christ as the final and perfect Lamb, whose blood was painted over the mantle of our own hearts, causing the angel of death to pass us over so that we may inherit eternal life in the Son.
Likewise, underneath the events of Easter and Christ’s resurrection was a Jewish festival immediately following Passover called “First Fruits.” In that feast, the people would praise and worship God for the first sign of the harvest, that once more He had caused the seeds that went down into the earth dead to sprout and break through the ground again, symbolizing new life and resurrection from the dead. When Jesus rose from the dead, during the celebration of this festival, He was not only claiming to be God; He was fulfilling an Old Covenant rite with precision and beauty.
In the same way, underneath the events of Pentecost was an Old Covenant norm that must be explored if we are going to understand what God is doing in Acts 2. After the Passover and the festival of First Fruits, the Israelites hightail it out of Egypt and travel ferociously towards the Red Sea. After God’s final and glorious showdown with Pharoah, the Israelites continue to Sinai, where God leaves His throne in heaven and descends upon the mountain to dwell with His people. The journey from celebrating the First Fruits in Egypt to seeing Yahweh descend upon the mountain and deliver His law to Moses took exactly fifty days (Just like Pentecost).
To commemorate that arduous fifty-day journey, God established a feast called the Festival of Weeks (Shavuot in Hebrew), which would become one of the three mandatory pilgrimage festivals that all Jewish males were required to attend once a year in Jerusalem. Furthermore, within the ordinary annual calendar of the Jews, this feast was the last and final celebration of the year, spiritually symbolizing how God’s ultimate and final purpose in redemption was to condescend and draw His sojourning people into His presence forever.
This is why the timing of Pentecost in Acts chapter 2 is so rich and eschatologically significant. All of the events that happen during holy week and Pentecost track perfectly along with the Old Testament Festal calendar. This is not by accident or mere coincidence. God is purposefully taking His Son through each of the final feasts of Israel to show His people how His Son is the end and point that each of these feasts was pointing to.
In the same way, God rescued His people from the Pharaoh and their taskmasters in Egypt, Heaven’s spotless Lamb came and offered Himself during the final Passover, freeing the people of God from a far worse tyrant than Pharoah. In Christ, we have been set free from the wicked rule of Satan, the slavery of our own sinful flesh, and the bonds of death that once accosted us. He is the hope the Passover was always pointing to.
Immediately after Christ fulfilled the Passover, He fulfilled the feast of First Fruits, being the first fruit of a new creation, being the first to rise from the ground, breaking out of the earth like the first barley harvest the people were worshiping God for. In this, Christ (the bread of life) became the first one to rise in the new covenant Kingdom. And through His power, He is bringing all His people back to life and out of the grave until the entire harvest has come in. He is the hope the feast of Firstfruits was always pointing to.
Then, fifty days later, in the same way God descended from heaven to dwell with His people in Sinai, God Himself descended again to dwell with the people of God at Pentecost.
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Isaiah foresaw a period known as the latter times (or last days), when the Messiah would be born in His incarnation and when He would set up a world-conquering Kingdom. This is not a future reality we are waiting for but a reality we live in. We are in that end time Kingdom of Christ. We are serving that end-time Messiah who is in His millennial reign. And He will continue to bring about this eschatological Kingdom until the entire earth is under His rule and power. He promised His disciples this very thing in Acts 1, and the Word and Spirit testify that this is still the case today.

The Evangelical Echo of Narcissus
As mythologies go, a young man named Narcissus once lived, blessed with an ethereal beauty that outshone all the other lads of his great day. He was the half-breed son of a river god and tree nymph. From his earliest days, it was apparent that Narcissus possessed a rare and otherworldly charm that drew admirers from every corner of the realm. Yet, despite his captivating allure, he was an incredibly aloof man who was far too distant in his demeanor, casting aside the affections of whoever sought his favor.
One fateful day, as he wandered through the enchanted woods, Narcissus encountered Echo, a nymph ensnared by the curse of Hera. Echo, as her name suggests, could only repeat words that were spoken to her and could not generate an original thought. At least not verbally. And as comedies often go, she fell head over heels in love with the bristly chap, all while lacking the physical ability to express it—just an endless string of echoes.
Like Sting peering in your windows humming “Every Breath You Take,” she followed him around like a real creeper in the night until he obviously spurned her advances and callously dismissed her affections, which shattered her heart into a million microscopic particles.
On this occasion, the gods became incensed by Narcissus’s conceit and cruelty and decided to enact a fitting punishment upon him. Guiding him through the wooded realm, they led him to a crystalline pool of water; its surface was as clear as polished sapphire. As Narcissus bent down to the tranquil pool for a few generous gulps, he beheld his reflection shimmering upon the water’s surface. At that moment, he became so profoundly entrapped by his image, enthralled by his unparalleled beauty, that he fell deeply in love with his reflection and refused to move from that spot.
Hours soon turned into days, and then days quickly morphed into weeks, such that he neglected his own body, sustenance, and thirst and began to wither away. As time wore painfully onward, Narcissus’s beguiling visage collapsed utterly into decline, yet the narcissist could not pull away. In the throes of his obsession, he realized his self-love was going to kill him, and instead of repenting from such a foolish action, he whispered a final farewell to that magnetic reflection and breathed his final breath. In some ways, the modern American Church has followed Narcissus’ decline.
Instead of falling in love with herself, the devil led her down to the murky fount of dispensational waters, and she became so captivated by eschatological futurism and defeatism that she has since withered away in the present. Instead of standing up and leaving that toxic vision to serve God with all her heart, soul, mind, and strength and to retake culture by making disciples of all the nations, she sits idly by that squalid pool, consumed with negativity, refusing to see the plain reading of the text, and is so captivated by a future that will never come; she has squandered her witness in the present.
This is why we began talking about eschatology all those weeks ago. That is why we started in the Gospels in general and in Matthew’s account of the Olivet Discourse in particular (Matthew 24) because there is so much eschatological doom and gloom attached to those verses it took us multiple months to untangle it. Now that this work is complete, it makes good sense to keep going forward, deeper into the New Testament Forrest, proceeding into the book of Acts, so that we can see what futurist and defeatist lies are left to be untangled there. This is intended to strengthen the church and get her to stand up and walk away from the toxic waters of dispensationalism. More than any other, that destructive doctrine has caused the Lord’s Church to wither in the same violent way as Narcissus. And before her lamp stand blows out in the West, I want to call her with all my might to stand up, stop looking at that cursed vision, and to get back into the fight.
Now, let us begin with the text. Luke’s second book opens this way:

The first account I composed, Theophilus, about all that Jesus began to do and teach, until the day when He was taken up to heaven, after He had by the Holy Spirit given orders to the apostles whom He had chosen. To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God. Gathering them together, He commanded them not to leave Jerusalem but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.” – Acts 1:1-11

Eschatological Fried Pickles
On rare occasion, before those mouth-watering sub rare ribeye tips arrive mooing on my plate, I often enjoy a basket of deep-fried pickle chips with a healthy cup of boom boom sauce when visiting my favorite local restaurant. The steak is the main course for my meal, of course, but the fried pickles are too good to skip over. This is how I will be approaching this passage. The main course comes at the end, but there are a few little pickles we have to chew on before we get there.
Pickle #1: When do the Events of Eschatology Begin?
The radical futurist would have us believe that the majority, if not all, of the events of eschatology, are situated somewhere in the not-so-distant future. Kind of like a carrot that dangles just beyond the exhausted bite of a weary ass. Instead of those events having already begun, for 2000 years, the futurist has just kept kicking that old can, clattering down the road. The refrain echoes again every century, “the end is just around the corner.” Yet, Jesus disallows this from even being a possibility. What do I mean?
According to Jesus, in this passage, the end is not something we are waiting for; it is something we are already living in. How could I make such an incredible claim? Let me give you one single word: “Began.”
Luke tells us:

The first account I composed [The book of Luke], Theophilus, [was] about all that Jesus BEGAN to do and teach. – Acts 1:1 (Emphasis mine)

Luke does not tell us of a Christ whose work was buried away in the remote recesses of future time. Luke tells us of a savior who began that work when He burst upon the scene and that we can trust his most trustworthy accounting of those events.
It is at this point that you may object. “Bah Humbug! Luke didn’t say the events he described were of the eschatological variety! He talked about how Jesus came, preached sermons, did some miracles, died on the cross, rose from the grave, ascended into heaven, and poured out His Spirit on His people. These are not eschatological events!”
To such an objection, I must heartily retort with an emphatic: “Really?”
When Luke mentions that Jesus ascended “up” and that He went into the “clouds,” was he not referring to the Old Testament eschatological prophecy of the Messiah in Daniel 7, who, in the last days, will ascend up to the Father, on the clouds, and be given His end-time Kingdom?
Daniel says:

“I kept looking in the night visions, and behold, with the clouds of heaven one like a Son of Man was coming, and He came UP to the Ancient of Days and was presented before Him. “And to Him was given dominion, glory and a kingdom, that all the peoples, nations and men of every language might serve Him. His dominion is an everlasting dominion which will not pass away; and His kingdom is one which will not be destroyed.- Daniel 7:13-14 (Emphasis mine)

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The woman has an incredible responsibility for the future blessings of her home. She gets the right and the privilege of finding the kind of man who will love her like Jesus loves the church. And once she has found that man, she gets to help, encourage, and spur him on so that everyone and everything her marriage touches will be blessed. Far from being a trophy wife, she is central and critical to the blessings of her home. 

3 The older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things— 4 that they admonish the young women to love their husbands, to love their children, 5 to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed. – Titus 2:3-5 NKJV

Where We Have Been
As you will remember from last time, the apostle Paul used the word blasphemy when it comes to denying God’s view of womanhood. He was saying that if there were any older women, or anyone else for that matter, who was teaching a view of femininity that is contrary to God’s vision, then they have blasphemed God’s Word (a crime punishable by death in the Old Testament). Yeah, God takes womanhood that seriously. 
Instead of blaspheming God’s Word, Paul instructs older women how to come alongside the younger married women in the community. He calls on them to teach the younger women how to love their husbands and their children. Instead of loving them in a purely sacrificial way, which is so common for women, Paul admonishes the young women to become joyful “husband lovers.” Paul’s goal was not for women to slave away in the kitchen and dutifully serve their families as embittered slaves. On the contrary, he was calling women to be the lifeblood of the home. To fill the atmosphere and the aroma of her castle with abundant mirth, overflowing joy, and infectious delight for all who know her. 
These were the first two of seven essential concepts about womanhood that Paul was teaching, and again, we looked at these things in part 1. This week, in part 2, we look at the final five concepts that the older women are to teach to the younger women so that the Word of God will not be blasphemed. 
Supposing you are still here because you would not like the Word to be blasphemed, I say onward. 
#3 Teach Them to be “Moderate”
In addition to husband-loving and child-loving, Paul calls younger married women with children in the community to adopt a moderate lifestyle. The word he uses for sensible in the NKJV above (σώφρων – Soph-ron) really means embracing a life of moderation by living in the middle. He is encouraging women not to find themselves on the polls of things or to live in the extremes but to find her place somewhere in the balanced middle. Paul says if life were like a seesaw, then stand on the pivot point. This contributes to healthy womanhood. 
Now, before anyone can accuse Paul of being a world-class sexist, remember that he just commanded the men to be moderate as well (Titus 2:2). And, when we remember that Paul also gives this character qualification for anyone aspiring to the office of eldership (1 Tim. 3:2; Titus 1:8), we should not view this as being peculiar to women, but simply an excellent quality to cultivate for any human. Paul is not saying that men are more moderate and women have some work to do. He says we are all prone to excess, and both genders need work here. 
For instance, Men are disproportionately prone to the kinds of immoderation that lead to risk-taking, aggressiveness, adventure and merry-making, overworking, accumulating shotguns and rare bottles of whiskey (on the gluttony side of immoderation), and neglecting emotional aptitude, communication, relationship-building, and physical health (on the anorexic side of immoderation). While women can certainly be immoderate in these ways, it is far more likely that a woman will struggle with moderation in spending, emotional overexpression, communication, comparison, dieting, perfectionism (On the high side), and isolation, bitterness, and jealousy (On the low side). 
These are generalizations, but Paul’s point in this passage, in particular, is for women to live moderate lives. To be content with that, she has. To avoid excess. To avoid asceticism. To live in the middle. And by doing that, she will live richly and conform to the pattern God has for her. 
#4 Teach Them to be Pure
Along with moderation, Paul encourages younger women to remain pure and chaste in their behavior and life. Like a young virgin who is keeping herself pure for her future marriage (1 Corinthians 11:2), and the man who sets His mind on the pure truths of God (Philippians 4:8), the godly woman will also keep herself pure in mind, heart, and body within her marriage. She will prioritize holy purity with her God. She will weed out sin, give no occasion for the enemy, and offer to her husband the continual gift of tender, loyal, and loving fidelity for a lifetime. This, of course, will bless and build up womanhood. 
#5 Teach Them to be Workers at Home
Some of the strongest language in the Bible has to do with when, where, and how men and women will spend their time. For the man, He must leave the home to gather resources. If he lazily loiters around the house all day, twiddling his thumbs and refusing to go to work and provide for His family, Paul says that man is “worse than an unbeliever” and that he has “denied the faith” (1 Timothy 5:8). Ouch! On the other hand, a wife is called to stay home. And this is not unclear in this text. Paul says if a wife and mother leave their home to join in the rat race, neglecting her house duties, her husband-loving, and all the needs of her children, then she has blasphemed the Word of God. 
The reason Paul speaks this way is because men and women are not the same. We are equal in personhood yet distinct in our roles. As male and female, we have a divinely appointed complementarity in the roles God has given us. 
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My writing of this article is, at least in part, to help encourage mature and godly women within Christendom to effectively work so that this passage is no longer blasphemed and so that the Kingdom of Christ grows in ways that please the Father. But I am also writing because I want everyone in Christ’s Church to see how vital these seven commands are to Him. He did not threaten mild divine annoyance, quenching of the Spirit, or even heresy if these commands were not obeyed and joyfully taught.

A TIME FOR A BIT OF BREVITY AND FRANKNESS
As I near my fortieth birthday and watch the collapse of the American empire, I am resolved to speak plainly about what the Bible says. No tricks. No gimmicks. No apologies. Just plain and honest truth from the Word of God frankly delivered.
I am resolved towards this because it is in such short supply these days. If honesty and truth were our nitrogen and oxygen, this entire country would be left suffocating. This is because the Church abandoned her post a long time ago. Pastors traded in their pulpits and posts for skinny jeans, pop psychology, and man buns. Being relevant has become more important than righteousness. The approval of carnal men has become more captivating than the approval of God. And, instead of heralding the unvarnished Word in a world bereft of truth, many have adopted a slimy sort of worm-tonguedness known as “winsomeness” that prefers to keep feelings intact while souls barrel on towards hell.
That kind of charade has run its course and has been found lacking. What the Church and society at large need are not more marble-mouthed, weak-kneed, spineless, jellyfish pastors who are more afraid of offending the congregation than they are of offending God. We need men with chests. Men who will wrestle with the text, pour over it with fear and trembling, and humbly declare it as the Father’s God-breathed revelation for a world lost in heresy and sin.
We need this today because God is good, and the Word He authored is also good. We may not always like what it says; in the same way, a child does not always like the taste of medicine, but what goes down bitter will produce something sweet.
That is certainly true of today’s passage, which not only communicates substantial hard-to-swallow-truth but also chafes and irritates the soul of the modern man worse than a week-long diaper rash without a tube of Bordeaux’s butt paste. What we will see, however, is that these texts are not only true but good for us, so that anyone who ignores what they are teaching does so at their great peril.
With that, let us dive into our text.
THE TEXT
The older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things— 4 that they admonish the young women to love their husbands, to love their children, 5 to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed. – Titus 2:3-5 NKJV
A WORD ABOUT “BLASPHEMY”
According to Paul, the Word of God can be blasphemed, which is a word on the level of damnable cursing. In the Old Testament, when a fella or Felicia blasphemed God, they were immediately put to death by the community since blasphemy was not only considered a social poison but also an affront to the awesome holiness of God (See Leviticus 24:16).
When you blaspheme, you are violently cursing the name of God. You are shaking a middle finger at the heavens. You are looking out to your sovereign Lord with demonic disdain and malevolent boldness, saying: “may you be damned.” And in your hubris, you deserve to die. You deserve to die because, in your madness, you believed it possible to ascend the heights with Satan, asserting your stupid and unlearned opinion over and above the Most High. And if the most glorious and beautiful angel ever created will be decisively cast into the lake of fire for his act of pride, how much more will a worm like you? Like the smallest ant cursing the most prominent man, you deserve to be pressed into the ground, stoned by the mobs, buried beneath a crushing weight of earth because you believed you could bring an infinite, Holy, matchlessly pure, and maximal in all splendor and glory, God, (yeah that God) down to your pitiful and senseless level, putting him securely under your wretched feet. Death would be too good for a fool speaking this way to the Almighty.
Similarly, let us contemplate the fate awaiting the one who deliberately or even ignorantly blasphemes the Word of God. The Word is His divine revelation, representing all He loves and everything He has ordained for us to know. Indeed, to assail the Bible is to wage an assault on the very nature of God Himself. How so?
First, the Bible is the sacred repository of God’s divine revelation, carrying within its pages the timeless wisdom, divine truths, and majestic narratives inspired by the Creator Himself. Its words, divinely breathed, resound with the authority and essence of the Almighty.
When one launches an attack on the Bible, they seek to undermine the very foundation of God’s self-disclosure to humanity. They cast doubt upon the authenticity, reliability, and divine inspiration of the Scriptures. In doing so, they are questioning God’s character and integrity, for He is the ultimate author behind the written Word.
Second, Paul uses a common phrase for the “Word of God” that is often used to describe Jesus Christ (See John 1:1). With this in view, blaspheming the word not only communicates cursings towards the Bible but also toward God’s Son, the Word made flesh (John 1:14).
Wouldn’t you think that the same God who fiercely prohibits blasphemy of His holy name also responds with unbridled fury when His sacred Word is slandered so grievously? Wouldn’t a sin like that provoke his Holy ire? Could He ignore such dastardly crimes when He is a just and righteous God? Of course not!
If it were not for Christ’s pleasures and mercy, this passage would hang over nearly every pulpit in America as a death sentence on the man (or woman – God forbid) who does not teach such things. What do I mean? In this passage, there are seven truths that older women are to teach younger women, so they do not blaspheme the Word of God. This means not teaching these truths to younger women, or teaching younger women to live in opposition to them, would amount to nothing less than the charge of blasphemy.
And, perhaps you are wondering, why is God so intense about His designs for womanhood? Why does He call it blasphemy if an older woman does not teach a younger woman, or if a younger woman does not love her husband and submit to his leadership? Why is that in a very exceptional category of sin? And the answer of course is that God loves womanhood. He loves His design so tremendously, that to tamper with it, would be to blaspheme His Word and His vision.
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If you want a Christian culture, forget American politics. That is as fruitful as drowning yourself under a waterfall. Instead, if you wish for Massachusetts, California, Washington, Nevada, Montana, and all the rest of these fifty states, to bow the knee to the Lord Jesus Christ, then put down your politics, lay down your mail-in ballots, and grab a shovel. We have work to do! 

Paddling Up the Niagara
The neurotic optimism accompanying the American quadrennial election cycle seems as cockamamie and asinine to me as a man attempting to ride his homemade rowboat up the Niagara Falls. With a horde of eager tourists staring on in pure bewilderment, picture the hapless virtuoso of absurdity, paddling with the finesse of a drunken lifeguard, flapping as frantically against the currents as a penguin in a cheer competition, nearing the aquatic torrent of a three thousand ton wall of falling water, thinking he could scale it with such misplaced bravado, only to be consumed by the avalanche of its fury.
Every four years, we are invited into the same cultural absurdity. Each election, we are presented with a new brand of idealogue who will bring about the “Change We Can Believe In,” who will “Make America Great Again,” and who will help us all “Build Back Better.” Yet, like the magnificent fool, paddling with a boundless reservoir of natural stupidity, change, American greatness, and cultural betterment never come.
The reason for this could not be any more obvious. We were not meant to rowboat against the currents to travel up waterfalls in the same way culture does not change from a top-down point of view. More simply, politics flow downstream of culture; culture is downstream of the family, and the definition of insanity would be for the American people to get trapped in an endless cycle of mindless optimism, thinking: “Well… This candidate will be different.”
But, if there is one thing the American people are good at; they are incomparably resilient. Against all evidence to the contrary, over and against everything we have seen and experienced, every political season, we dutifully don our little row boats once more, falling for the same old lines, expecting this time it will all be different. But it isn’t. Each time we come underneath the mountain of watery lies; however, all we have done is drown ourselves in blind political positivism once again. My hope in this article is for us to stop getting wet and to change our perspective.
Today, I would like to paint a different picture of how to make America great again. I want to posit real change that you and I can believe in. And I want to give us all a robust Christian plan for when America eventually crumbles, enabling us to truly build it back better. If all that sounds good and lovely, then onward, Christian soldiers!
Changing Our Perspective
When the faithful pull back the societal curtains to survey the smorgasbord of today’s cultural malaise, feelings of disgust, confusion, and shock inevitably rise to the fore. If this is not happening, then stop what you are doing and check your pulse. With that out of the way, it is normal for Christians to feel like aliens in this God-forsaken land. For many of us, and by “the many,” I mean those who were not born yesterday, we remember the good old days (just a few years ago) when girls could not have penises, when teenagers at least needed parental consent before they could murder their babies in utero, and where it was biologically impossible for men to have periods and to get pregnant. Apparently, the grown-ups are now in charge, and that “reality” is on full and morbid display.
Clinging to such antiquated “myths” and apparent “fables” these days will land you in the same company as “flat-earthers” and “science deniers,” whatever that means. And yet, the same body politic viewing us as “moral dinosaurs” are the same ilk beckoning us to participate in their futile system. A system that has produced both Democrats and Republicans (ad nasuem) that fill the highest levels of power but without any perceivable change we can believe in.
This is because top-down politics do not work. Politicians are not the makers of culture; they are the products of culture. We have corrupt leaders because we are an evil people and not the other way around.
We must understand that the problems ailing this society run much deeper than a ballot box. If we want to change the world, this nation included, we need a plan that runs much deeper than the superficial two-party system we have been offered. We must also realize that we live in a microwave culture that is no longer patient enough to wait for the brisket on the smoker. We want our change to happen yesterday and can barely stomach a solution that has to be worked out over decades. Yet, this is precisely how we got here, refusing to engage this rotting culture for a hundred years while it willingly marinates slowly in its own skubalon.
We need a bottom-up, Biblical approach with the long view in mind.
A Nine-Step Biblical Approach
Step 1: The Conversion of Sinners
While the cultural Marxists continue to goad us into joining the next half-baked revolution, Christians must plod along faithfully and locally, sharing the Gospel with anyone and everyone who will listen (Acts 1:8). We do not march into the halls of power and demand anything from our pagan overlords… At least not initially. We humbly labor wherever we are so that men and women will know Jesus, which is precisely the model we see in the book of Acts. Whenever the faithful are parachuted into a world where exactly no one else around them has a Biblical worldview, the first step is always to declare the Gospel. Some will reject that message. Others will be converted by that message. But, our job is to preach it boldly, lovingly, truthfully, forcefully, and joyfully.
If we want a Christian culture, we must begin with making Christians.
Step 2: The Discipling of Believers
After someone is converted, we do not notch our Big-Eva Billy Graham-sized belts, plastering our conversion numbers on an 8k gigascreen, so that an overstuffed room full of mega-church consumers can be entertained. Unlike Lady Gaga and many in evangelicalism, we are not in it for the “applause” of men but for the obedience of God. Instead of letting new converts slip through the proverbial cracks, ill-equipped and unprepared for the Christian life, we have been commanded to disciple them. This means baptizing new believers and their children into the local, visible church, and teaching them what it means to obey Jesus in every aspect of their life (Matthew 28:18-20).
If we want a Christian culture, we must teach believers how to live like Christians.
Excursus: The Benefit of One and Two
If the first two steps (mentioned above) were undertaken with any degree of regularity, we would not be in our current predicament.
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We do not have time to hide or blend in. If we do nothing, this country will collapse. It may already be too late, which God alone knows. But while we have breath in our lungs and see the truth, let us proclaim it. Let us pray the pagans will be converted to Christ. Let us petition heaven that this nation will repent and bow again unto Christ. And let us labor with everything we have to see His Kingdom advancing in this place.

In the beginning God created the heavens and the Earth. The Earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.Genesis 1:1-2
Order and Creation
Just moments before the “in the beginning,” nothing existed. And for limitless eternities, our God was perfectly thrilled to dwell enraptured within the inner trinitarian love of Father, Son, and Holy Spirit. And then, oh, about six to ten thousand years ago, God caused time to start ticking and space to bubble into being. The text says God first created the heavens and the Earth, which before the issuance of light, was just a collection of dark, formless, voided proto-matter that had yet to be organized into something meaningful. All of that changes in verse 2.
Once the darkened, watery building blocks of primordial mass were sung into being, the first thing our triune God does is hover over it. This action signifies His absolute sovereignty and dominion over the matter that He will henceforth be organizing. To hover over the disordered waters of pre-cosmological substances demonstrates that Yahweh is the one who will be taming the chaos, shaping it into a cosmos, and specifying it into something orderly and useful for His purposes. Thus, in six sequential twenty-four-hour days, Yahweh calls forth light out of the darkness and then heaven and Earth out of the waters, filling everything He made with life, beauty, and peace.
The Original Melkor[1]
When God sings the universe into existence, He infuses it with purpose, life, beauty, and order. Like a master composer, He does not allow His celestial symphony to disintegrate into chaos or to lapse into an ear-jarring cacophony. He sang existential and intrinsic order into the masterpiece He fashioned and invited all of heaven’s newly created hosts to join the cosmic ballad with Him, which was very good.
At some point in the song, and no one quite knows how long, the simple harmonies were mixed with a most bitter discord. A rival song was being sung by Earth’s original Melkor. And among the divergent notes, a contingent of heavenly beings defected from their God and followed the dragony piper’s song like rats running to their doom. At this point, the God of order damned the archangel of chaos to slither shamefully upon his belly, dragging himself across the barren Earth, until the lake of fiery chaos could be prepared for him and his minions forever.
Unlike God, this miserable creature hated beauty, life, and order. He reveled in chaos, destruction, and disorder. He hated everything God made, especially the human beings God was so fond to sing about. From that moment on, the serpent of old would become man’s mortal enemy, seeking to extinguish his life, rob his people of beauty and joy, and fill his neighborhoods, societies, and cultures with pure unadulterated confusion and disorder.
Satan’s Discordant Symphony
This campaign of mayhem began amid the beauty and tranquility of Eden’s orderly gardens. It was there the cunning serpent sewed division between the first man and his wife, which caused discord within their marriage, division with their God, and enmity among the creation, who now lived in fear and dread of man. This, however, would not be the end of Satan’s meddlings.
Throughout the centuries, the dragon has sewn discord, disunity, chaos, and open rebellion against God into one society after another. From a spirit of pure malevolence, this menacing entity still foments his sinister plans to topple the race of man. Lucifer, the master of discord, finds solace when unity is fractured, and harmony collapses among people. Like a twisted artist, he revels in the macabre he orchestrates, relishing the scent of bitterness, rejoicing in the notes of animosity that lingers in the air. Division is his chief weapon, his carefully hewn masterpiece, crafted to purposefully erode trust, foster disintegration, and extinguish the sweet harmonies of the Father’s song wherever it is found. With meticulous precision, he exploits the deepest fears and insecurities within the human race, manipulating the fragile strands that bind us all together, causing us to turn on our God, which causes us to turn on one another.
Satan knows that where godlessness takes hold, division thrives. And where division thrives, love crumbles, compassion wanes, and the very essence of humanity grows sick, despondent, and crippled in his schemes. In this wasteland of fractured souls, he seeks to reign as a malignant despot, gloatingly atop a pile of ever-growing human bodies. He is the architect of despair, perpetuating a cycle of anguish and suffering on everyone and everything he can catch up in his snare. That is his modus operandi, and he has done this over and over and over again.
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