What does gathered worship do?  It declares that this world is a lie.  More than that, it centres us around the throne of God – for God is on the throne whatever we may be facing down here.  It gathers God’s people around his throne – for God is worthy of every note of praise that can be uttered by any part of his creation.

What does gathered worship do?  Sometimes it can make our souls soar.  Other times not so much.  It is easy to understand why non-believers scratch their heads at Christian worship.  If I saw a small group of people awkwardly singing, listening to someone talk about an old book, and sharing a tiny amount of bread and wine, I’d scratch my head too.
As I anticipate returning to Poland for the European Leadership Forum, I am reminded of the sacrifices made by so many during the Communist era.  Russian Baptist pastor, Yuri Sipko, remembers Christians who were sent to prison camps or lost their jobs or their children. “Without being willing to suffer, even die for Christ, it’s just hypocrisy.  It’s just a search for comfort.”  Challenging words, but ponder this thought: “You need to confess him and worship him in such a way that people can see this world is a lie.”
What does gathered worship do?  It declares that this world is a lie.
At the end of Revelation 3, we find that famous verse about Jesus standing at the door and knocking.  He was knocking on the door of the church at Laodicea, but would they open the door and let him in?  They thought they had everything they needed, but actually, they desperately needed Jesus.  As we turn to chapter 4 and John’s great vision from Jesus continues, we find the heavenly door is open for John to come up and participate in the ultimate worship gathering.
In Revelation chapters 4-5, we get to glimpse the ultimate worship gathering, and it reminds us what gathered worship does.  Here are five things that gathered worship does:
1. Worship centres us around God’s throne (Revelation 4:1-2).
In worship, we are invited, by Jesus, to gather at the throne of God.  In Eugene Peterson’s Reversed Thunder, he points out how we live in a world that feels like a storm-tossed sea.  We are thrown all over the place by every wind, every wave, every advert, every news story, every problem, and every threat.  But as Christians, we have an anchor that holds us firm, gives us a circumference, and centres us.  God is on the throne, so there can be a constant source of stability in my heart and life. Gathering with God’s people to sing his praise is an anchor point in the frenetic chaos of life.
Read More
Related Posts:

Amnesty is undoubtedly easier, but maybe true reconciliation is worth the necessary work in a family or society. God certainly didn’t choose an easy route.  He makes us his children by inviting us to humble ourselves as he offers full forgiveness to bring us into the closest possible relationship with Him.  That invitation is in light of all he has done in Jesus’ atoning death on the cross.  God doesn’t hide from our sin; he dealt with it in full and then invited us to humble ourselves and accept genuine forgiveness. 

Recently an article in The Atlantic has created a stir.  In it, Emily Oster called for a pandemic amnesty.  She gave the examples of cloth masks and closed beaches, which both turned out to be pointless actions – but at the time, she points out, we didn’t know.  She writes that we need to learn from our mistakes and move on, focussing on the future rather than getting into a “repetitive doom loop” by analysing what went wrong.  She recalls being called a “teacher killer” for advocating that children were a low-risk group and should be allowed back into school.  She thinks it best that we do not dwell on things from a time when people just didn’t know better.
I generally do not flag up articles from political publications of any persuasion, but I think this is important.  Why?  Because if the media decides to push an idea, that idea will become part of our everyday vocabulary.  I can imagine well-meaning Christians then taking that notion and seeking to co-opt it for the communication of the Gospel.  But the Gospel is not an amnesty.
What is amnesty?  An amnesty is an official pardon generally offered by governments to political prisoners for specific offences.  Technically, it differs from a pardon because it is offered to those not yet convicted but subject to prosecution.  A pardon relieves the convicted from the burden of punishment, but an amnesty forgets the offence ever took place.  An amnesty allows a nation to move on after political turmoil, especially where punishing such crimes would only entrench division and make national unity impossible.
Notice that the cultural contradiction here is striking.  On the one hand, if we did anything wrong in the past two years, then there should be an amnesty.  After all, we didn’t know.  (And if we “fact-checked,” censored and silenced every scientist and doctor who did not support the official narrative; or if we vilified anyone who dared to question the prescribed behaviours; or if we dismissed the many voices who tried to tell us otherwise?  Well, that doesn’t matter because we are saying that we didn’t know.)
However, let’s say someone in the distant past can be connected somehow to a current issue of concern.  If that person ever expressed an opinion or even wrote a footnote that is now considered unacceptable, what then?  Well, there can be no pardon or understanding that they lived in a different time.  They will be tarred with one vast brushstroke of condemnation if we choose.  Then we must tear down their statues, ban their books, and erase them from our museums, libraries and education system.
Of course, there is something incredibly self-serving in this contradiction.  If the offender was in the past, I can signal my virtue by raging without knowing anything about them.  If the offender might have been me, I can protect myself and my tribe from scrutiny or accountability by signalling my virtue and calling for amnesty.  In the recent past, we didn’t know, so amnesty will allow us all to move forward.  In the distant past, they didn’t know, but we will show no mercy!
What are the implications of this call for amnesty?  Don’t investigate me or my tribe, we don’t want any scrutiny; let’s just move on.  Don’t convict me or any of my tribe; let us be considered innocent.  Don’t hold me or anyone I like accountable; let’s forget our offences.  (I mentioned at the beginning of this post that the article’s author, Emily Oster, pushed for schools to re-open.
Read More
Related Posts:

Christians seem to feel a pull in one of two directions — both of which are away from the reality of the Spirit’s work. Both directions negate that the Holy Spirit is a divine person rather they portray him as a mere impersonal force. Both distract believers from a beautiful and central element of the Christian life.

Some years ago, I wrote about a blind spot in contemporary theology. In our church, we have just enjoyed a series about the Holy Spirit. In preaching this series, my mind has returned to this apparent blind spot. Yes, we know that Satan hates Jesus, marriage, and evangelism. But perhaps we should also consider his hatred for the Holy Spirit.
There is a logically obvious connection here. Satan hates God. The Holy Spirit is God, so therefore, Satan must hate the Holy Spirit. But it will be helpful to move past the obvious and ponder the specific reasons.
In the World
We see the enemy’s work as we look at the world around us. For example, we see cults, and we see secular society. In the cults, there is always an undermining of the biblical doctrine of the Trinity. So, God gets twisted from a gloriously loving tri-unity into a solitary and monadic power broker. As portrayed by the cults, God can even seem devilish and antagonistic. Thus, the Holy Spirit becomes just an impersonal force.
In secular society, the idea of God is also twisted into a perversion and caricature of reality. As society bombards the population with elevated notions of personal autonomy and a corrupted morality, the convicting work of the Spirit is directly opposed. People are coached not to feel guilty for sin, yet many are convinced they should feel hopelessly guilty for who they are.
In the Church
We also see the enemy’s work as we look within the church. It would be nice to imagine that his attack would lose energy once people become followers of Jesus. Reality reminds us that this is never the case. Does the enemy stop attacking marriage once people know Jesus? Are we no longer tempted to sin once we are believers? Of course not. We must then assume the enemy’s antagonism to the Holy Spirit will also continue within the church setting.
Read More
Related Posts:

The Psalm begins and ends with the spotlight on the steadfast love of God. The Psalm invites us to consider four examples of people in dire straits who called out to God and discovered why they should thank God for that steadfast love. Perhaps Psalm 107 is the food for thought that we need. 

The book of Psalms tends to become a favourite for people who have faced some challenges in life. Perhaps you have experienced grief over the loss of a loved one, discouragement during a dark season of life, or any other challenges that set the Psalms into vivid colour in our hearts. Once we know of the soul food kept in that storehouse, we tend to find ourselves returning again and again.
Sometimes the Psalm writer has found words for the ache in my heart. Other times the psalmist points my heart to where it needs to be looking. The book of Psalms is a real treasure – a refreshing spring for the weary times we all have to endure.
The book of Psalms sits at the centre of our Bibles for the times we are just reading through. Maybe there is no experienced crisis that leads us to this vast collection of Hebrew poetry. Sometimes, we will find ourselves reading it simply because it comes next in our Bible reading. It can be a great experience to read it through with fresh eyes and notice the uniqueness of each Psalm and the recurring themes.
Let’s look at the first Psalm of book five – Psalm 107. This Psalm sets the tone for the section that will follow. It begins as you might expect, with a call to thank our good God for his enduring, steadfast love. This call goes out to all who have been redeemed and rescued by God (v1-3).
Then we find ourselves walking through four examples of challenging circumstances from which God rescues his people:
First, we read of the weary wilderness wanderers failing to find a place of sanctuary (v4-9).
Read More
Related Posts:

There is something incredibly transferable about the blessing of Psalms. The simplicity of application, the power of the imagery, the brevity of the written context – it all means you have something to share with others in conversation or with friends via text message. Psalms is a book that joins you in the most secret place of suffering or struggle, and yet it is a book that can spill out to others in the everyday activities of life. Share what you are blessed to see.

During 2022 I have been enjoying a slow walk through the book of Psalms. I have been working through the book one Psalm at a time. I have shared the journey via YouTube and sought to convey a detail and a point of application from each Psalm to help others enjoy reading the Psalm. I will attach the playlist below this post.
As we are now at the halfway point in the year, I thought I would pull together some reflections:

Slowing down and pondering a Psalm allows you to appreciate the artistic crafting contained within a Psalm. For instance, if I look at the short five verses of Psalm 70, I notice the key terms repeated in the first and last verses: haste, O God, deliver me; O LORD, help me. Actually, while I knew that Psalms can give a sense of completion by using similar terminology at the beginning and end, I have been surprised by how often that occurs. And the use of inclusio, or “bookends”, is only one of many types of artistry to be found in the Psalms.
Scribbling on the text of a Psalm allows you to notice the flow of thought more easily. Again, sticking with Psalm 70 as a simple example, there are two movements within the body of the Psalm. In verses 2-3, the repetition of “Let them…” shows David’s concern regarding those opposing him. He wants God to deal with them. Then verse 4 has the repetition of “May…”, which points to the positive request and anticipation. David knows that seeking God leads to good for his people. Judgment of them; the blessing for us.
Study intensity does not preclude devotional impact. I remember Gordon Fee writing about the need for exegesis and devotion. He noted that just as a church does not need an exegetically precise pastor who is lacking in devotional warmth as he studies his Bible in sermon preparation, the people in the pew should not be devotionally warm while being exegetically imprecise in their personal Bible times. Sometimes we fall into the trap of separating technical study from devotional reading. But when I scribble on a printout of a Psalm, note the structure, the parallelisms, the imagery, and even when I turn to a technical commentary to probe a specific issue, none of this precludes the devotional impact of the Psalm. The end goal should be that the Psalm speaks to my heart, affects my life, and potentially gets shared as an encouragement to someone else.

Read More
Related Posts:

Are we really settled with the idea that the authorities can mandate what we do as a church, who we meet with, what we wear, etc.? Is the plan to do what is commanded, or what is culturally popular, whatever the reason? Or are we making different plans to handle what may still lie ahead of us?  

There are few subjects as controversial as Covid-19.  Many churches are feeling the stretch of a full spectrum of views within the congregation. It certainly feels safer to not venture into writing about this subject, but I feel it is important that we evaluate what we do in church world—whatever our view of the actual issue may be.  Obviously, each context is different.  What my church was allowed to do will be different than the rules in your country or state.  What my church decided to do may have been inappropriate for another church in the same town because of different facilities, congregational demographic or local context.
At the beginning of the global crisis in early 2020, most churches saw the situation as a no-brainer.  We were confronted with a new virus and we did not know the extent of the risk (although early predictions were anticipating hundreds of millions of deaths globally).  What we did know was the importance of everyone pulling together to save lives. To illegally meet as a church during those early weeks could easily have been the talk of the town (and it would have made Jesus look very bad).  So for us, and probably for most churches, it was time to get creative and adapt to this unforeseen and temporary lockdown.
Now, 18 months later, we are in a better position to look back and do some evaluating.  In our context we had a long first lockdown, followed by a summer of restrictions, then a shorter lockdown in October/November.  The third lockdown, for the first half of 2021, did not apply to churches (although there were plenty of restrictions).
Our church experienced the sudden move to “meeting” online without a budget for setting up a high tech studio.  When we were allowed to meet again, we experienced meeting in different venues because our normal venue would not rent to us during the pandemic.  We met in a place where our numbers had to be limited way below our congregation size.  We met in a field, actually two different fields, a large English garden, and as guests of a very kind Anglican church in our town.
Every church will have its own story.  Every church situation is unique.  I am not writing to criticize anyone.  But we should all evaluate.  We are so thankful for the way our congregation responded with flexibility and enthusiasm to the constant changes. As leaders I am sure we made mistakes during these months.  We probably all did.  None of us ever took a seminary class in how to do lead a church during a never-before-seen global health crisis!
So as we look back at online church under various levels of lockdown, let’s take stock of both the costs and the benefits.
Read More