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Top 50 Stories on The Aquila Report for 2022: 21-30

In keeping with the journalistic tradition of looking back at the recent past, we present the top 50 stories of the year that were read on The Aquila Report site based on the number of hits. We will present the 50 stories in groups of 10 to run on five lists on consecutive days.  Here are numbers 21-30.

In 2022 The Aquila Report (TAR) posted over 3,000 stories. At the end of each year we feature the top 50 stories that were read.
TAR posts 8 new stories each day, on a variety of subjects – all of which we trust are of interest to our readers. As a web magazine TAR is an aggregator of news and information that we believe will provide articles that will inform the church of current trends and movements within the church and culture.
In keeping with the journalistic tradition of looking back at the recent past, we present the top 50 stories of the year that were read on The Aquila Report site based on the number of hits. We will present the 50 stories in groups of 10 to run on five lists on consecutive days. Here are numbers 21-30:

The State of the PCA

It is very easy to conclude that a spiritual cancer has been in the body too long and that there does not appear to be anything that those who are committed to God’s Word can do.  We have tried and we have failed.  Certainly, God can do something to heal the cancer, if He chooses.  But the future of the denomination outside a miraculous intervention is bleak.

Christian Writers, Preachers, and Organizations That Promoted Francis Collins Should Break Their Silence

Many of these men and organizations regularly call the church to repentance. This would be a proper time to perhaps lead by example.

Dining Out on the Lord’s Day

Now for a blind spot to something no less obvious: Most elders in the Reformed tradition take exception to the Reformed view of Christian Sabbath recreation as taught in the Westminster standards. As unfortunate as that is, many among that number go even further by supporting going to restaurants and ordering out food on Sundays, which pertains not merely to the question of rest vs. recreation but to unlawful work on the Lord’s Day. Ironically, most elders would say they affirm the Confession’s Christian Sabbath position with respect to work; yet their views on transacting business with restaurants on the Lord’s Day end up contradicting their own theology and professed scruples.

The Standing Judicial Commission Just Violated the PCA Constitution and Standards—Again

The Bible I read gives a strong impression that the King and Head of the Church  looks none too kindly on this kind of brazen rebellion—especially when perpetrated by those who claim to be His shepherds.  “It belongs to His Majesty,” reads the BCO Preface, “from His throne of glory to rule and teach the Church…” 

“Presbyleaks” From a Business Analysis Perspective

From a BA perspective, if the NP asked about how to go forward, I would advise it to publish a purpose and mission statement compatible with PCA officer vows, accept all such within the PCA who desire to participate in order to grow in their understanding of PCA polity and practices, and do away with confidentiality as its functional methodology.  All of this would be workable, however, only after a public apology and due repentance for the way the group has conducted itself essentially as a denomination within the denomination over the past several years.

Exploring Overture 15 from the PCA General Assembly

This issue has caused disunity, confusion, and chaos in the PCA for far too long. If we desire that this particular sword should depart our house, then we will acknowledge that Overture 29 needs Overture 15 to be effective and pass both through our presbyteries. The two overtures go hand-in-hand. The one works through the other.

Overture from Hills and Plains Presbytery Asks the 49th PCA GA to Amend BCO 16 By Adding a New Paragraph

Hills and Plains Presbytery approved an overture at a March 5, 2022 Called Meeting, asking the 49th General Assembly of the Presbyterian Church in America to “amend BCO 16 by adding a new paragraph using wording from the Report of the Ad Interim Committee on Human Sexuality.”

Tim Keller & Myxomatosis Christians

I don’t know a lot about Tim Keller, except by reputation. He seems to be a very fine man, and devout Christian. I couldn’t imagine saying a bad thing about him, but some of you Evangelicals who follow him more closely than I do might disagree. All I can say is that Winsome World Christians are failing to prepare themselves, their families, and (if pastors) their flocks for the world that exists today, and the world that is fast coming into being. Again, I am thinking of the pastor I argued with who believed that he didn’t need to speak about gender ideology to his parish (“I don’t want politics in my congregation”) because, as he explained, if he just keeps winsomely teaching Biblical principles, all will be well.

Response to Letter from Memorial PCA Member

In the church the right of the denomination to legislate or enforce qualifications for office has been met with the notion that individuals who feel called to ministry have a de facto right to it and that the church may not deny them that without unjustly depriving them; office is regarded as the property of the person who wants or holds it, not the property of the church that invests it with authority.

Lady Preachers in PCA Pulpits?

Being authentically presbyterian when an egalitarian culture is so decidedly against the truths of God’s word and his design for his church is hard. And though it is hard and unpleasant work, faithful churchmen must call to account those who would deviate from God’s blueprint for His church and her worship. 
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Top 50 Stories on The Aquila Report for 2022: 31-40

In keeping with the journalistic tradition of looking back at the recent past, we present the top 50 stories of the year that were read on The Aquila Report site based on the number of hits. We will present the 50 stories in groups of 10 to run on five lists on consecutive days. Here are numbers 31-40.

In 2022 The Aquila Report (TAR) posted over 3,000 stories. At the end of each year we feature the top 50 stories that were read.
TAR posts 8 new stories each day, on a variety of subjects – all of which we trust are of interest to our readers. As a web magazine TAR is an aggregator of news and information that we believe will provide articles that will inform the church of current trends and movements within the church and culture.
In keeping with the journalistic tradition of looking back at the recent past, we present the top 50 stories of the year that were read on The Aquila Report site based on the number of hits. We will present the 50 stories in groups of 10 to run on five lists on consecutive days. Here are numbers 31-40:

A Fellow Pastor’s Exhortation to Greg Johnson: Repent

His basic position is that he was born gay, there’s little chance of him ever changing from that orientation and so he somehow deserves to be in the pulpits of Jesus Christ’s Church, and that we actually need to have more men like himself in pulpits. He says he needs to be authentic to the way he was born, and anyone who commends him to Christ to change his sexual orientation is being abusive and unloving toward him.

Overture from Southeast Alabama Presbytery Asks the 49th PCA GA to Amend BCO 16 By Adding a New Paragraph

Southeast Alabama Presbytery approved an overture at a March 31, 2022 Called Meeting, asking the 49th General Assembly of the Presbyterian Church in America to “amend BCO 16 by adding a new paragraph using wording from the Report of the Ad Interim Committee on Human Sexuality.”

Don’t Look Now But Your “Reformed” Theology Might Not Be Confessional

There has not just been a blurring of Reformed confessional boundaries but, also, some churches and presbyteries have intentionally erased their doctrinal walls of protection. None of this is surprising once we consider that the formal teaching of systematic theology has at many institutions been relegated to historians rather than theologians. This phenomenon has opened the door to subjective and more novel takes on settled matters of theological intricacy. Stated differences and exceptions to confessional standards are not taken seriously. Pastors and ruling elders needn’t be acquainted with their confessions, let alone be theologians, as long as their views can be accompanied by a fragile appeal to confessional standards being a “consensus document” along with citing a scattered few seventeenth century theologians who held to sometimes esoteric views that did not win the confessional day.

‘I Was A Mess’: Lesbian Professor Turned Christ-Follower Shares What Changed Her Heart

“I realized that part of why I didn’t understand how to be a godly woman was because I didn’t understand how to be a woman, which was hilarious because I’m a professor of women’s studies at the time. I was a mess, and I committed my life to Christ because I believed He was true and real and I had no idea what He was going to do with a mess like me.”

Some Early Reactions to the 49th PCA General Assembly

Even though the PCA consists of men who love the Lord and love our standards, it is greatly divided.  The future still looks dim, but light continues to shine in the most unusual places at the most inopportune times. I attribute this to fervent prayer. Never discount the providence of God to change things.  My fear today in the modern evangelical world is that energized holiness is being replaced by quiet piety, and therapeutic theology under the guise of love has replaced the Law of God. 

The PCA Presbytery of The Ascension Receives Report On “Still Time To Care

At its July 30, 2022 stated meeting, The Ascension Presbytery voted, by a voice vote, to receive the Report of their Ad Interim Committee to Study “Still Time To Care,” by Greg Johnson. In its conclusion the Study Committee stated: “Our careful interaction with this work has demonstrated to us that there are several areas of agreement with Johnson’s thought. At the same time, our study has uncovered fundamental and foundational problems with both the biblical and confessional fidelity of Johnson’s underlying thesis and the clarity and coherence of the demonstration of that thesis.”

Leaving Lent Behind

The more we recognize Christ and His work as sufficient, the less we need man’s endless legislation of rituals and observances to feel spiritually complete. However, the less we see Christ as sufficient the more vulnerable we will be to all sorts of clever ways to either add to the gospel’s sufficiency and/or efficiency. 

Why Did Overtures 23 and 37 Fail to Pass the PCA Presbyteries?

I believe a majority of those in most PCA presbyteries are opposed to Revoice and all that it represents.  The failure of Overtures 23 and 37 was not a vote for Revoice Theology. Those who denigrate the PCA with this line of thinking are ignorant of the PCA and her Presbyterian procedures. I believe that anyone identifying as a celibate homosexual (SSA) would be rejected for ordination in most PCA presbyteries today.

Conservatives Split From Reformed Church in America Over LGBTQ Issues

The new denomination, besides not affirming same-sex marriage or ordination of LGBTQ individuals, will have a strong emphasis on church planting and feature a flexible organizational model meant to foster theological alignment and efficient decision-making, according to leaders with the Alliance of Reformed Churches.

A Brief Word on the Explicit Endorsement of Side B in the PCA

Though it may be true that no court has formally endorsed Side B in the sense of issuing a resolution that says something along the lines of ‘We the session of Generic Presbyterian hereby commend the school of doctrine known as Side B to our members, to our follow presbyters, and to the denomination at large,’ yet still some of our courts have lent other forms of support to the contemporary movement to normalize homosexual experience among us. That support has been no less real just because it has not taken the form of endorsement.
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Top 50 Stories on The Aquila Report for 2022: 41-50

In keeping with the journalistic tradition of looking back at the recent past, we present the top 50 stories of the year that were read on The Aquila Report site based on the number of hits. We will present the 50 stories in groups of 10 to run on five lists on consecutive days. Here are numbers 41-50.

In 2022 The Aquila Report (TAR) posted over 3,000 stories. At the end of each year we feature the top 50 stories that were read.
TAR posts 8 new stories each day, on a variety of subjects – all of which we trust are of interest to our readers. As a web magazine TAR is an aggregator of news and information that we believe will provide articles that will inform the church of current trends and movements within the church and culture.
In keeping with the journalistic tradition of looking back at the recent past, we present the top 50 stories of the year that were read on The Aquila Report site based on the number of hits. We will present the 50 stories in groups of 10 to run on five lists on consecutive days. Here are numbers 41-50:

The Rise & Fall of the Presbycrats

The ratification of the overtures would have been helpful and a key victory, but largely symbolic. In this sense the National Partnership was right: Overtures 23 and 37 are unnecessary (but they are neither unclear nor unloving). Everything required by these overtures is already set forth by the Westminster Standards. The problem has been an unwillingness in some presbyteries and agencies of the PCA to uphold the Standards or to interpret them according to their historic meaning.

Targeting Homosexual Officers in the PCA Again: Are We Being Too Nice?

Love is speaking truth in order to prevent sin.  As Side B homosexuality ordination has been active now for several years, it is becoming normalized.  Unless we take drastic action quickly, it will become the accepted theological view for the next generation. 

Former Georgia OPC Pastor Pleads Guilty to Sexually Assaulting a Ugandan Minor on Missionary Trip

Eric Tuininga, 44, of Milledgeville, Georgia, pleaded guilty to engaging in illicit sexual conduct in foreign places before Chief U.S. District Judge Marc T. Treadwell. Upon entry of his guilty plea, Tuininga was taken into custody pending his sentencing. Tuininga faces a maximum 30 years in prison to be followed by a term of supervised release up to life and a maximum $250,000 fine.

Report on the 49th PCA General Assembly

Overtures 15 & 29: Strengthening Character Requirements for Ordination. The Assembly voted by a wide margin to amend BCO Chapter 16 to clarifying that officers, “…must affirm the sinfulness of fallen desires, the reality and hope of progressive sanctification, and be committed to the pursuit of Spirit-empowered victory over their sinful temptations, inclinations, and actions” (Overture 29)… To amend BCO Chapter 7 to include the following language: “Men who describe themselves as homosexual, even those who describe themselves as homosexual and claim to practice celibacy by refraining from homosexual conduct, are disqualified from holding office in the Presbyterian Church in America” (Overture 15).

An Update on the Voting of the PCA BCO Amendments: The Tale So Far

As Fall fades into Winter about 38 presbyteries have given their advice and consent concerning some or all of the twelve Items sent down from the 49th General Assembly (2022) in Birmingham, AL. To change the Book of Church Order, an amendment is run through a three-part process.

Does the PCA Ordain Homosexuals? Well, “Yes, But” or “No, But”

When asked, “Does the PCA ordain homosexuals?” we cannot say, “We can neither confirm nor deny that the PCA ordains homosexuals.” We must either say, “Yes, the PCA ordains homosexuals, but men must claim celibacy from homosexual conduct in order to ordained,” or we will say, “No, but there may be men who count that amongst the temptations they resist.” Put succinctly, we will either be a “Yes, but” or a “No, but” denomination.

The ARP Session’s Authority and Responsibility Concerning Public Corporate Worship

How should the Session deal with these providential hinderances? When dealing with such rare and unavoidable circumstances, the Session must clearly be guided by biblical wisdom and principles, objective certainties, and sound reasoning, and not by speculation, worldly wisdom, and unsupported fear. The Session should lean on what is “known” rather than what is “unknown” to determine its decision. The importance of corporate worship demands that clarity, thoughtfulness, and sobriety dictate how the Session wrestles with this “solemn duty.” It should be a matter of last resort to suspend corporate worship.

The Christian Reformed Church Corrects Course

If you watched the synod delegates speak, it sounded more or less like an even split between those for and against the codifying of biblical sexuality. But what didn’t split evenly were the ages of those speaking. Often, those who argued for the welcome and inclusion of homosexual lifestyles had grey hair and wrinkles. Many of those who spoke for biblical sexuality were visibly younger.

Gay and Celibate

Only in the post-Christian, therapeutic-deistic west could a Christian think he has sacrificed everything to follow Jesus simply because he can’t indulge his sexual proclivities. Only in the post-Christian, therapeutic-deistic west could a Christian think he is suffering for the gospel because his brethren won’t play Freudian identity games with him. Only in the post-Christian, therapeutic-deistic west could a Christian believe that being afflicted with “unnatural affections” constitutes a divine call to celibacy. Only in the post-Christian, therapeutic-deistic west could a Christian believe think he’s ill-treated if his brethren won’t acknowledge the supererogatory act of a Christian doing his mere duty in warring against indwelling sin.

Clarification and Retraction re: Greg Johnson’s Book

After thinking through all of this more carefully and more clearly, I can no longer in good conscience stand by my initial endorsement of Greg Johnson’s book because of its “Side B” underpinnings and faulty anthropology (and therefore faulty theology).
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Memorial Church Pastoral Staff Released From Missouri Presbytery At Their Request

At its stated meeting on Tuesday, November 6, 2022, the PCA Missouri Presbytery voted to release the three ministerial staff members of Memorial Presbyterian Church in St. Louis, Missouri. The Presbytery voted to release Dr. Greg Johnson, Lead Pastor, Associate Pastor Keith Robinson, and Youth and Family Pastor Sam Dolby from the Presbyterian Church in America. The Presbytery acted under the provision of the Book of Church Order 38-3a.
This action follows the vote of the Memorial Presbyterian Church congregation on November 18 to withdraw from the PCA. All pending actions against the church and the pastors are now closed.
At the conclusion of the Missouri Presbytery meeting it issued a letter to the Presbyterian Church in America, which follows.
December 6, 2022
Dear Friends in the PCA,
On Friday, November 18, 2022, Memorial Presbyterian Church in St. Louis voted to withdraw from the PCA at a duly called meeting of the congregation. Concurrent with this, one of its TEs, Doug Mendis, asked that he be honorably retired by the Missouri Presbytery, while its other three TEs (Greg Johnson, Keith Robinson, and Sam Dolby) requested that their names be “removed from the rolls” of the Missouri Presbytery, according to the provisions of BCO 38-3a.
At a special called meeting of the Missouri Presbytery on December 6, 2022, the presbytery acknowledged the departure of and dismissed Memorial, granted TE Mendis’ request to be honorably retired, and approved the requests of TEs Johnson, Robinson, and Dolby to have their names removed the rolls of the Missouri Presbytery with immediate effect (per BCO 38-3a). In the case of TE Johnson, while the Missouri Presbytery had recently empowered its moderator to appoint a committee to conduct a BCO 31-2 investigation of TE Johnson, it determined after healthy debate “not to conduct the case (BCO 38-3a)” due to concerns regarding the potential impact of a lengthy investigation and how this might affect the long-term purity and peace of the church.
Memorial is still in the process of discerning its future denominational affiliation. For more information regarding Memorial’s specific reasons for departure or its future plans, please contact Memorial Church directly. Questions concerning other pending judicial actions pertaining to Memorial or TE Johnson should be directed to the office of the Stated Clerk.
As we seek to move forward, we want to underline the varying perspectives within our presbytery concerning Memorial’s departure.
First, we want to underline our sadness at Memorial’s departure. Setting aside the most recent controversies, Memorial has been a part of the PCA and the Missouri Presbytery for over 40 years and over that time many faithful friends have ministered the gospel from the bosom of this historic congregation. We will miss their partnership in this most central of all enterprises and we wish them well as they seek a new denominational home.
Second, we want to underline our agreement with Memorial that the decision they have taken is in the best interest of all parties, including Memorial, the Missouri Presbytery, and the Presbyterian Church in America.
Over the last several years, tension has grown between Memorial and many of its denominational partners as Memorial sought to reach and disciple people who experience same-sex attraction and/or gender incongruence. These tensions were particularly occasioned by the heavy involvement of Memorial and TE Johnson with the Revoice conference, the church’s outreach to the local arts community—including LGBT artists—through The Chapel ministry, and by statements made by TE Johnson in various venues since the conclusion of the previous SJC case (SJC 2020-12).
Over the last two years in particular, leaders of the Missouri Presbytery have been in regular dialogue and prayer with leaders at Memorial, including TE Johnson, concerning many of these issues. While recognizing Memorial’s unique position in reaching into the secular LGBT community, many in our presbytery had serious concerns about the wisdom and long-term implications of the strategies employed by Memorial and its leaders, believing that some might not be sufficient to guard and maintain the peace and purity of the church.
As these discussions became more focused, each party concluded that a mutually agreed separation was the only course forward since the deep differences between Memorial and the Missouri Presbytery on the matters in question could not ultimately be reconciled. As a result, we also agreed that it was best for Memorial’s TEs to pursue their respective callings outside of the boundaries of the PCA.
In making the decision to support Memorial and its TEs’ withdrawal from the denomination, we pray that many of the tensions that have disturbed the peace of our denomination over the past several years might now begin to dissipate and lead to a season of renewal, during which we can focus on our positive mission to make disciples of Jesus Christ in obedience to our Lord’s Great Commission. We also pray that the Lord would give wisdom and grace to the leaders of Memorial Church as they walk forward in faith.
Finally, your brothers in Missouri Presbytery want to underline our continuing desire to actively and eagerly participate in the PCA as we move forward into our 50th year celebrations. In this regard, we heartily affirm the report of the AIC on Human Sexuality and continue to strive to protect the peace and purity of the church to the best of our ability.
The Missouri Presbytery
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PCA Chaplain (COL) David Peterson, Retired, Called Home to Glory

Following military service, David served as the Executive Director of the Presbyterian and Reformed Joint Commission on Chaplains and Military Personnel (PRJC) and Coordinator for Chaplain Ministries, Mission to North America (MNA), Presbyterian Church in America (PCA).  In these roles, David recruited, sponsored, and mentored dozens of Chaplains who served in multiple branches of the military and communities of service.  He retired from this ministerial role in 2010.

Chaplain (COL) David Peterson, retired, age 81 of Sturgis, SD, died Wednesday, October 19, 2022 at his home, surrounded by his loving family.
Peterson was born on January 4, 1941 in Lemmon, South Dakota.  He graduated from Lemmon High School in 1958 and received his BA degree from Covenant College, St. Louis, Missouri in 1962.  He continued his studies at Covenant Theological Seminary, St. Louis, Missouri, receiving a Master of Divinity in 1965 and was ordained as a Presbyterian Minister in July 1965.   While at Covenant, David met the love of his life, Sandra, and they married on June 9, 1964.
As a Chaplain in the U.S. Army, David ministered to soldiers of all ranks for 30 years.  David was as equally concerned about ministering to enlisted soldiers and non-commissioned officers during two combat tours in Vietnam as he was about ministering to the most senior commanding officers during Operation Desert Storm.  In his assignments throughout the United States, David positively impacted soldiers and their families with his living Christian testimony.  He provided comfort, wisdom, and encouragement to everyone he knew.   He retired from active-duty service in 1995 and moved to Sturgis, South Dakota.
Following military service, David served as the Executive Director of the Presbyterian and Reformed Joint Commission on Chaplains and Military Personnel (PRJC) and Coordinator for Chaplain Ministries, Mission to North America (MNA), Presbyterian Church in America (PCA).  In these roles, David recruited, sponsored, and mentored dozens of Chaplains who served in multiple branches of the military and communities of service.  He retired from this ministerial role in 2010.
While David had many significant professional accomplishments, his source of joy was serving God, serving others, and uplifting his family.  He and his beloved wife, Sandra, created a refuge for family gatherings where wonderful memories were created for his children, grandchildren, great grandchildren, extended family, and so many others.  He fixed four wheelers, saddled up horses, guided pheasant hunts, prepared the swimming pool, jumped on trampolines, and refereed family skeet shooting competitions.   He did all this with contagious enthusiasm, a fun-loving attitude, and an endless supply of “grandpa sayings” that endeared him to all.   He never faced a task too great that he couldn’t complete for the enjoyment of his family.  The love he showed and generosity he shared left a legacy of happiness, joy, and love.  His life will continue to be an inspiration for many generations.
David is survived by his wife, Sandra of Sturgis, South Dakota; son, Jeffrey (Lili) Peterson of West Point, New York, daughters, J’Lane (Peter) Dunning of Beaufort, South Carolina, and Julie (Paul) Durfield of Hattiesburg, Mississippi.  David’s grandchildren include Jessica (Joshua), Kayci, Sydney (Ian), Olivia (Blaine), Benjamin, Joseph, Anna, Stephen, Clara, Meghan, Faith, Ginny, Caleb, Hudson, Heath, Colter, and Jeremiah, as well as great-grandchildren James and Elizabeth.   He is also survived by brothers Robert (Karen) Peterson of Lemmon, South Dakota, Rolland (Jane) Peterson of Lemmon, South Dakota, Kenneth (Pauline) Peterson of Aberdeen, South Dakota, and sister Delores Long of Lemmon, South Dakota.
David was preceded in death by his parents, Robert and Winnie Peterson, his brother, Charles, brother-in-law Art, and sisters-in-law, Rosemary and Ruth.
A funeral service will be held 11am Thursday, October 27th, 2022 at Foothills Community Church in Sturgis.  There will be no visitation.  A second service will be held 11am Monday, October 31, 2022 at the Reformed Presbyterian Church in Lemmon.  Interment will take place in Greenhill Cemetery in Lemmon, with Military Honors provided by the Brattvet-Green American Legion Post #66.
At the family’s request, please do not send flowers.  In lieu of flowers, memorials are preferred to the Foothills Community Church: 3501 Avalanche Road; Sturgis, SD  57785 or the Reformed Presbyterian Church: 500 First Ave; Lemmon, SD  57638.
Arrangements are with Leverington Funeral Home of the Northern Hills in Belle Fourche, South Dakota.
Both services will be available to view online.  Please look for the two weblinks at the bottom of this obituary.  David’s video tribute will be also made available here as well. (Hopefully by Tuesday)
Source
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Tennessee Valley Presbytery Requests Missouri Presbytery to Investigate Memorial PCA Session

At its October 18, 2022 stated meeting, Tennessee Valley Presbytery (TVP) approved an overture from the Session of First Presbyterian Church in Ft. Oglethorpe, Ga., requesting that Missouri Presbytery investigate the Session of Memorial Presbyterian Church in Saint Louis, Mo. The overture based this request on BCO 40-5, where a higher court can be asked to investigate a lower court if a credible report has been made. TVP approved the overture by voice vote.
The overture alleges that “the St. Louis Magazine reported Memorial Presbyterian Church (PCA) hosted an event in ‘The Chapel (Sanctuary for the Arts)’ on September 2, 2022 entitled, ‘Celestial Bodies.’” It further claims that “the poster for this event featured scandalous depictions of people;” and that “one of the headliners for this event who calls himself eldraco, has performed as a transvestite, and boasts of headlining at the St. Charles Pride Festival.” The overture also highlighted that Missouri Presbytery had previously adopted certain actions to redress and remove previous scandal associated with The Chapel, which is on the Memorial PCA property.
TVP adopted the following to be sent to Missouri Presbytery:
Tennessee Valley Presbytery to request Missouri Presbytery, in accordance with BCO 40-5, to investigate the Session of Memorial Presbyterian Church in Saint Louis, Mo. to determine whether hosting the event reported to have taken place on September 2, 2022 violated the vows of the elders of MPC or otherwise reflects grossly unconstitutional or delinquent action by “promoting uncleanness,” failure to keep “chaste company,” failure to preserve “the chastity of others,” and the failure to “shun all occasions of uncleanness, and resisting temptations thereunto.”
The Overture Considered by Tennessee Valley Presbytery
WHEREAS, the Lord Jesus Christ is the King and Head of the church and has entrusted the care of His flock, the Church He purchased with His own blood, to faithful overseers, and
WHEREAS, the Presbyterian Church in America requires overseers to swear vows and agree to the following (BCO 24-6, 21-4):
“Do you accept the office of ruling elder … in this church, and promise faithfully to perform all the duties thereof, and to endeavor by the grace of God to adorn the profession of the Gospel in your life, and to set a worthy example before the Church of which God has made you an officer?”
“Do you sincerely receive and adopt the Confession of Faith and the Catechisms of this Church, as containing the system of doctrine taught in the Holy Scriptures; and do you further promise that if at any time you find yourself out of accord with any of the fundamentals of this system of doctrine, you will on your own initiative, make known to your Presbytery the change which has taken place in your views since the assumption of this ordination vow?”
“Do you engage to be faithful and diligent in the exercise of all your duties as a Christian and a minister of the Gospel, whether personal or relational, private or public; and to endeavor by the grace of God to adorn the profession of the Gospel in your manner of life, and to walk with exemplary piety before the flock of which God shall make you overseer?” and
WHEREAS, the Westminster Standards of the PCA summarize the moral and ethical duty of Christians to include the following (WLC 138):
“chastity in body, mind, affections, words, and behavior; and the preservation of it in ourselves and others…keeping of chaste company, modesty in apparel… shunning all occasions of uncleanness, and resisting temptations thereunto.” and
WHEREAS, the St. Louis Magazine reported Memorial Presbyterian Church (PCA) hosted an event in “The Chapel (Sanctuary for the Arts)” on September 2, 2022 entitled, “Celestial Bodies,” and described it in the following way:
Celestial Bodies is a uniquely bombastic concert event presented by The Chapel (Sanctuary For the Arts) and hosted by Eldraco+FreeNation. Enjoy 2 complimentary beverages provided by the house whilst grooving and moving to jamming performances from four amazing music acts!
Dream-pop/Alt-Soul diva Elle Patterson and her eclectic band The Focus will bring thought-provoking vibes and undulating grooves that will set the atmosphere. Brother Francis will be testifying funktastically soulful noise with his ensemble The Soultones that will bring you to your knees. Eldraco+FreeNation will tear the roof of the building with their usual high-octane musical madness! The evening will culminate in a euphoric dance party led by the party monster D.J. Rico Steez!
Beloved come revel in sonic splendor with the sounds of some of STL’s finest artists! Come clad in celestial whites, silvers, and golds draped across your person so we may experience unity across the senses and party the night away!
Source: https://www.stlmag.com/events/celestial-bodies/?fbclid=IwAR08my26QU7j7UFJxuIY_v1AJUEfhz-7xKs7S3w-1QujkeInfkE1jLy0XD4; and
WHEREAS the poster for this event featured scandalous depictions of people, and
WHEREAS, one of the headliners for this event who calls himself eldraco, has performed as a transvestite, and boasts of headlining at the St. Charles Pride Festival, and
WHEREAS, The Chapel (Sanctuary for the Arts) is a ministry under the control of Memorial Presbyterian Church (PCA), which it describes in the following manner:
We host The Chapel, a volunteer-led not-for-profit arts venue. The Chapel provides all services including drinks free of charge to artists, theatre companies and their guests. This is a practical, real-life way that we can support local artists and manifest the Welcome of Jesus through our hospitality and through our service. Now seeking volunteers to serve people free drinks. (http://www.memorialpca.org/chapel.html) and
WHEREAS, media have previously reported on lewd and scandalous events taking place at the chapel including those featuring “eldraco,” and
WHEREAS, Missouri Presbytery has adopted the following actions to redress and remove previous scandal associated with The Chapel (Sanctuary for the Arts):

Establish greater accountability for the ministry of The Chapel;
Create clearer processes and policies in order to more intentionally curate the art platformed at The Chapel;
Strengthen the leadership of the ministry by developing a more robustadvisory board for The Chapel to report back to the session;
Rearticulate the vision and mission of The Chapel with greater clarity; and

WHEREAS, Missouri Presbytery is responsible to ensure the actions of the Sessions under its care are “in accordance with the Constitution” and “wise, equitable and suited to promote the welfare of the church” (BCO 40-2), and
WHEREAS, the report from St Louis Magazine referenced above seem to suggest some “important delinquency” or “grossly unconstitutional” activity taking place in “The Chapel (Sanctuary for the Arts)” at Memorial Presbyterian Church (BCO 40-5), which warrant investigation.
THEREFORE BE IT RESOLVED, the Session of First Presbyterian Church overtures Tennessee Valley Presbytery to request Missouri Presbytery, in accordance with BCO 40-5, to investigate the Session of Memorial Presbyterian Church in Saint Louis, Mo. to determine whether hosting the event reported to have taken place on September 2, 2022 violated the vows of the elders of MPC or otherwise reflects grossly unconstitutional or delinquent action by “promoting uncleanness,” failure to keep “chaste company,” failure to preserve “the chastity of others,” and the failure to “shun all occasions of uncleanness, and resisting temptations thereunto.”
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Dr. Carl W. Bogue, 82, Retired PCA Minister, Called Home to Glory

Returning to the US in 1969, he took a pastorate at Allenside United Presbyterian Church in Akron, Ohio. He would spend the rest of his career in Akron, first at Allenside and then at Faith Presbyterian Church (PCA), which he led out of the mainline denomination in 1975. Faith PCA was the first church in that denomination outside of the Southern United States.

Carl William Bogue (1939-2022) fell asleep in the Lord and passed into glory on Sunday morning, September 18, 2022.
Carl was born on December 8,1939 in Vincennes, Indiana, the son of Carl W. Bogue Sr. and Jessie Mae (Parker) Bogue.
He grew up in Princeton, IN, graduated from Princeton High School in 1957, and attended Muskingum College in Ohio, where he met his future wife, Rosalie Maffett. He graduated in 1961 with a B.A. in History and Philosophy.
After college he spent a year at the Presbyterian mission in Dembi Dollo, Ethiopia, teaching 7th and 8th grade.
He married Rosalie in 1962. They would eventually have four children together. He then attended Pittsburgh Theological Seminary for three years, receiving an M.Div. After graduation from seminary he moved to the Netherlands, where he studied systematic theology at the Free University of Amsterdam, receiving a Doctorandus and ultimately, ThD.
Returning to the US in 1969, he took a pastorate at Allenside United Presbyterian Church in Akron, Ohio. He would spend the rest of his career in Akron, first at Allenside and then at Faith Presbyterian Church (PCA), which he led out of the mainline denomination in 1975. Faith PCA was the first church in that denomination outside of the Southern United States.
Also in 1975, he defended his doctoral thesis, Jonathan Edwards and the Covenant of Grace, by oral exam, in Dutch, at the Free University. His doctorate was republished in 2009, in coordination with the Jonathan Edwards Center at Yale University.
In addition to pastoring a church and keeping a full preaching schedule, he was active in church leadership at the regional level (Ascension Presbytery) and the national level, serving on various committees for the PCA General Assembly. He was a signatory to the Chicago Statement on Biblical Inerrancy. He taught theology to students at Westminster Academy, a Christian school started by Faith Church. Over the course of his career, he mentored many young men who later became pastors and missionaries in the PCA and Orthodox Presbyterian Church. Besides his thesis, he wrote numerous articles, some pamphlets, and contributed chapters to several books. He taught courses focused on theology and missions at several seminaries and institutions of higher learning, both in the USA and in South Korea and Cyprus. Over the course of his long career, he maintained an extensive correspondence with his colleagues in the pastorate and on the mission field, and with fellow Christians around the world. He welcomed opportunities to travel and teach or preach wherever he went.
Rosalie passed away from cancer in 2004. He remarried, to Deborah Jones Feil. He retired in 2007 and moved to Scottsdale, Arizona. Even after retirement, he maintained an active preaching and teaching schedule, preaching in many vacant pulpits throughout Arizona and at Calvin OPC in Phoenix. He was received into the OPC in 2020 (Presbytery of Southern California). He and Deborah recently joined a new OPC church plant in Scottsdale; Providence OPC.
He enjoyed playing tennis, and was a lifelong fan of Indiana college basketball, Ohio State football, and the St. Louis Cardinals. He appreciated classical music and had a large record collection. His photo collection was even larger, a testimony to a life filled with family, church work, and travel. He was a skilled gardener and loved fishing in the Portage Lakes of Ohio and the trout streams of New Mexico and Arizona. He had his private pilot’s license for many years. After he retired, he took up skiing with Deb and looked forward to every opportunity to practice his new hobby.
He is survived by wife Deborah, children Katherine Chapman (Stephen), Andrew Bogue, Elizabeth Bogue, and Sarah Coombes (Christopher), and eight grandchildren: Daniel (Caroline), Peter, Emma, and Chloe Chapman; Liam, Ulrik, Rosalie and Brynn Coombes. He was a mentor and father in the faith to many more. After fighting the good fight, keeping the faith, and finishing his course, he is at home with his Lord. He would not want us to mourn him too much, but rather to work diligently for Christ’s kingdom.
The funeral of Dr Carl Bogue will be held at 11am on Saturday the 15th October 2022 at Redeemer PCA in Hudson, Ohio (190 W Streetsboro St, Hudson, OH 44236). There will be a light lunch following the service with a burial at 2.30pm at Manchester Cemetery ( 1030 West Nimisila Road, Manchester, OH 45144).
A Service of Thanksgiving to God for the life of Dr. Bogue will be held at 1pm on Saturday the 1st October 2022 at Providence OPC in Scottsdale, Arizona (Desert Valley Church, 7575 E Redfield Rd Suite #101, Scottsdale, AZ 8526).
As church planting was something very dear to Dr. Bogue’s heart, the family asks that in lieu of flowers you make a donation to your presbytery for church planting in your presbytery.
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Central Carolina Presbytery, the First to Vote and Approve BCO Amendments On Qualifications for Church Office

Central Carolina Presbytery voted on August 27, 2022 to approve the three amendments to the Presbyterian Church in America (PCA) Book of Church Order (BCO) dealing with biblical sexual ethics and it application to qualifications for church office. The PCA General Assembly voted to send the presbyteries eleven items containing amendments to the BCO. Three of these amendments provide guidance to the church on the qualifications for ordained church office. Two-thirds of the eighty-eight presbyteries must vote to approve each overture, which would be fifty-nine presbyteries.
Here is how Central Carolina Presbytery voted on the three overtures dealing with qualifications for church office.
Item 1 would amend BCO 7 to disqualify from office men describing themselves as homosexual. This was Overture 15 before the General Assembly, which proposes that a new paragraph BCO 7-4 be added to the BCO.  If approved BCO 7-4 would provide:
Men who describe themselves as homosexual, even those who describe themselves as homosexual and claim to practice celibacy by refraining from homosexual conduct, are disqualified from holding office in the Presbyterian Church in America
Central Carolina Presbytery approved Overture 15: 41-11-1.
Item 4 would amend BCO 16 by adding 16-4 regarding qualifications for church office. This was Overture 29 before the General Assembly. If approved BCO 16-4 would provide:
Officers in the Presbyterian Church in America must be above reproach in their walk and Christlike in their character. While office bearers will see spiritual perfection only in glory, they will continue in this life to confess and to mortify remaining sins in light of God’s work of progressive sanctification. Therefore, to be qualified for office, they must affirm the sinfulness of fallen desires, the reality and hope of progressive sanctification, and be committed to the pursuit of Spirit-empowered victory over their sinful temptations, inclinations, and actions.
Central Carolina Presbytery approved Overture 29: 50-0.
Item 5: would amend BCO 21-4 and 24-1, which was Overture 31 before the General Assembly, by adding the following paragraphs regarding requirements for ordination, BCO 21-4 and 24-1 would provide:
21-4. Ordination Requirements and Procedures
e. In the examination of the candidate’s personal character, the presbytery shall give specific attention to potential notorious concerns. Careful attention must be given to his practical struggle against sinful actions, as well as to persistent sinful desires. The candidate must give clear testimony of reliance upon his union with Christ and the benefits thereof by the Holy Spirit, depending on this work of grace to make progress over sin (Psalm 103:2-5, Romans 8:29) and to bear fruit (Psalm 1:3, Gal. 5:22-23). While imperfection will remain, when confessing sins and sinful temptations publicly, the candidate must exercise great care not to diminish the seriousness of those sins in the eyes of the congregation, as though they were matters of little consequence, but rather should testify to the work of the Holy Spirit in his progress in holiness (1 Cor. 6:9-11).
24-1. (following 24-1.a-e) In the examination of the nominee’s personal character, the Session shall give specific attention to potential notorious concerns. Careful attention must be given to his practical struggle against sinful actions, as well as to persistent sinful desires. The nominee must give clear testimony of reliance upon his union with Christ and the benefits thereof by the Holy Spirit, depending on this work of grace to make progress over sin (Psalm 103:2-5, Romans 8:29) and to bear fruit (Psalm 1:3, Gal. 5:22-23). While imperfection will remain, when confessing sins and sinful temptations publicly, the nominee must exercise great care not to diminish the seriousness of those sins in the eyes of the congregation, as though they were matters of little consequence, but rather should testify to the work of the Holy Spirit in his progress in holiness (1 Cor. 6:9-11).
Central Carolina Presbytery approved Overture 31: 52-0.
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Overnight Fire Destroys Historic PCA Church In Oxford- UPDATE

A fire destroyed College Hill Presbyterian Church in Lafayette County overnight Saturday [August 13, 2022]. The church is a part of the Presbyterian Church in America.
The church, located at 339 Co Rd 102, burned for more than three hours, according to reports. Crews from the Lafayette County Volunteer Fire Department and Oxford Fire Department battled the blaze.
Founded in 1835, the original sanctuary was built in 1844 and was said to be the oldest Presbyterian structure in North Mississippi and the oldest church building of any denomination in the Oxford area. The pulpit, pews and pew gates were the original furnishings.
Source
Update:
Shawn Bennett, a College Hill resident, got a text from a relative about the fire and headed over to the church at about 11 p.m.
“Before I even got there the sky was just blazing orange,” Bennett said. “When I got there, the fire was fully involved.”
Bennett remained on the scene to watch the fate of the church.
“I thought at first they might be able to save it but it was a complete loss,” Bennett said. “The firefighters fought really hard but they just couldn’t stop it.”
Bennett captured the fire in photographs and videos that have made their way across social media sites Sunday morning.
According to a press release from the Lafayette County Fire Department, the first units arrived on the scene at 11:04 p.m. to find the rear of the structure fully involved. LCFD Engine 10 stretched a line to the rear to begin a fire attack. A second handline was stretched to the front door to begin an interior attack. Interior crews found the fire had spread to the attic space of the structure. As the integrity of the structure deteriorated the decision was made to pull all interior crews out and switch to a defensive fire attack.
All units cleared the scene at 3:20 a.m. No injuries were reported. LCFD FD3, DC2, E10, E4, E17, T17, E7, B10 and 25 firefighters responded to the scene. Oxford Fire Dept. T1, E1, B1 and personnel responded as a mutual aid request.
This church was started on January 11, 1835, in the home of Alexander Shaw, one of the early Scot-Irish settlers in North Mississippi, according to the CHPC website. Originally the church was named Neriah Church, but shortly thereafter it was re-designated Ebenezer Church. The church was renamed College Presbyterian Church in recognition of the founding of the North Mississippi College. In 1842 the congregation paid $400 for 23 acres on which to construct a public place of worship.
The sanctuary, built in 1844 under the direction of Francis Timmons, is the oldest Presbyterian structure in North Mississippi and the oldest church building of any denomination in the Oxford area.
It is listed on the National Register of Historic Places.
The pulpit, the pews, and the pew gates are the original furnishings.
The grounds of the church served as an encampment for Union troops under Generals Ulysses S. Grant and William Tecumseh Sherman.
It was also the place where Mississippi author, William Faulkner, married his wife, Estelle, in 1929.
The church cemetery contains a number of unmarked Union soldiers’ graves, along with slave burial sites and many Confederate soldiers’ burial sites.
The cemetery, along with the fellowship hall were not destroyed in the fire.
The church announced on its Facebook page that Sunday School was canceled; however, the regular Sunday worship service would carry on this morning in the Fellowship Hall.
“We encourage you to join us as we celebrate our time as a church in the beautiful sanctuary, mourn its burning, and ask for the Lord’s comfort and guidance,” stated the Facebook post.
The cause of the fire was unknown Sunday morning.
Source

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Dr. Palmer Robertson’s Speech at the 2022 GA Supporting the Adoption of Overture 15

Overture 15 from Westminster Presbytery asked the PCA General Assembly to amend BCO 7-4 by adding the following sentence: “Men who describe themselves as homosexual, even those who describe themselves as homosexual and claim to practice celibacy by refraining from homosexual conduct, are disqualified from holding office in the Presbyterian Church in America.” The GA approved this as wording on June 23, 2022, which will be sent to the PCA Presbyteries for ratification. During the debate Dr. Palmer Robertson made the following speech which many believe put the proposed amendment is a helpful context. Read the speech below and/or listen to the it here.
 
Mr. Moderator, Palmer Robertson, Piedmont Triad Presbytery.
We could quote a famous statement, “There is a tide in the affairs of men,” and say there is also “a tide in the affairs of churches.” And that tide rises when the culture demands a response.
Over the past 25 years I have had the privilege of serving in a country in Africa where the parliament passed the death penalty for homosexuality, which is somewhat an extreme. Coming back every five years over these last 25 years, I have seen the drift. First, all the sitcoms of one year were homosexually oriented. Not just many sins, not different kinds of sins, but specifically homosexual sin. Then there was laughter—the introduction of laughing over this matter. Not of any particular sin except homosexuality. And then I come five years later and now there’s a celebration of a marriage, here and there, of homosexuals. Specifically, that particular item.
And now we are moving toward a position in which it would become very difficult, and in some countries, in England (where I have visited on occasion) to even read the Apostle Paul, Romans Chapter 1, in public, and you can be arrested.
What is it in Romans Chapter 1 that is stressed so strongly here, as Paul is trying to establish the need of humanity? He says, “Therefore,” and he begins to specify; and what is it that he specifies? “God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. Men exchanging their natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their perversion” (Romans 1:26-27).
Mr. Moderator, you never hear the word “perversion” anymore. It used to be that you could speak of “sodomy” and “sodomites.” That is a specification of a sin in the Old Testament that is just as relevant for today. And though, with all love, and here, if we are to say those who are captured by this sin, then we must speak that wonderful word, the first word of salvation, which is “repent.” Repent of what? Repent of that specific sin that is the one that is pressing the wedge between truth and behavior and untruth in the totality of our culture today.
And so, Mr. Moderator, I would urge you to respond…you know, in history, you will see that there is this floating, this movement along in history. And then somewhere, something cuts the line and says, “this far and no further.” And then, everyone reads the history and says, “Why of course, that line should have been drawn right there.” And that’s where we are today. Somewhere we must draw the line about this specific item of homosexuality. And if we are to draw any line in the public eye, it would be with respect to the ordained minister of the church of the Lord Jesus Christ. And therefore, Mr. Moderator, I would speak in favor of this amendment. 
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