Tim Challies

My Anchor Holds

My faith, my anchor, has held, but not because I have been rowing hard, not because I have been steering well, not because I am made of rugged stuff, not because I am a man of mighty faith. It has held fast because it is held firm in the nail-scarred hands of the one who died and rose for me. He, by his grace, has held me safe thus far, and he, by his grace, will hold me to the end. I have every confidence that my anchor will hold—that my anchor will be held—until he at last delivers me to that safe harbor far across these troubled seas.

At one of the many shipyards dotting Canada’s East Coast, another great oceangoing vessel is very nearly complete, and in just a few weeks it will begin to transport containers across the Atlantic. But before it can embark on its maiden voyage, it must endure a strict regimen of tests. Waters flood the dry dock and, for the first time, the great ship floats. Its propellors rumble to life and it slowly steers into deep waters where it can test its mighty engines, its mechanisms for steering, its systems of navigation. It must also test its anchors, for no ship can safely venture to sea that does not have working anchors. Yet the captain knows that the anchors can only truly be tested in a storm. It is when the storm is rising, when the winds are howling, when the waves are crashing against the hull, that the anchors are put to their fullest test.
I first professed Christ in sunny days, first claimed his promises when all was calm and still. I cast my anchor and latched it onto the rock on a day when the surface was undisturbed by the least wind or wave. And at many times I have marveled at how easy my life has been, at how little suffering and sorrow I have experienced along the way. The anchor of my faith has held fast, but I’ve always known it has never faced more than a mild pull, a gentle strain. I’ve always wondered if it could withstand much more.
As a ship’s anchors are put to the test in a storm, my faith has been put to the test in these days of sorrow. The moment Nick died it was like a great hurricane struck my life. The winds suddenly blew hard, the rains poured down, the waves rose fierce and strong. The chain pulled taut, and I couldn’t help but wonder if it might break free.
The hymn-writer Edward Mote once considered the nature of faith in times of trial and decided to compose a hymn on the theme. Taking inspiration from the parable of Jesus, in which he contrasted the futility of building a house upon the sand with the wisdom of building a house upon a rock, he wrote:
My hope is built on nothing lessthan Jesus’ blood and righteousness.I dare not trust the sweetest framebut wholly lean on Jesus’ name.
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The Most Important Part of Every Prayer

Sometimes custom causes us to neglect beauty. Sometimes we are so used to doing or saying something that we forget the sheer wonder of it. Such may be the case when we end our prayers with the words, “for Christ’s sake” or “for Jesus’ sake.” Don’t miss what De Witt Talmage has to say about these simple words.

The most important part of every prayer is the last three or four words of it—” For Christ’s sake.” Do not rattle off those words as though they were merely the finishing stroke of the prayer. They are the most important part of the prayer.
When in earnestness you go before God, and say—” For Christ’s sake,” it rolls in, as it were, upon God’s mind all the memories of Bethlehem and Golgotha.
When you say before God— “For Christ’s sake,” you hold before God’s mind every groan, every tear, every crimson drop of His only begotten Son.
If there is anything in all the universe that will move God to an act of royal benefaction, it is to say—”For Christ’s sake.”
If a little child should kneel behind God’s throne and should say—” For Christ’s sake,” the great Jehovah would turn around on His throne to look at her and listen. No prayer ever gets to Heaven but for Christ’s sake. No soul is ever comforted but for Christ’s sake. The world was never redeemed, but for Christ’s sake.
Our name, however illustrious it may be among men, before God stands only for inconsistency and sin; but there is a name, a potent name, a blessed name, a glorious name an everlasting name, that we may put upon our lips as a sacrament, and upon our forehead as a crown, and that is the name of Jesus…

Weekend A La Carte (July 30)

May you know the Lord’s blessings this weekend!

My gratitude goes to Getty Music this week for sponsoring the blog this week. Be sure to download your free Family Summer Hymnal filled with sheet music and MP3s for 20 Getty Music songs!
Today’s Kindle deals include a biography along with a few other picks.
(Yesterday on the blog: A Mid-Summer Family Update)
Does God Ever Tempt Us to Sin?
John Piper draws some important distinctions in his answer.
If God Knows Everything, do we have free Choice?
“If God knows everything, you basically have five types of explanations when it comes to free choice in saving faith…” Wyatt Graham outlines them.
The Value of Knowing Both Sides
“This skill—the skill of articulating both sides of an issue—is one that is in short supply in American culture. Most debates that we observe on television consist of two people trying to outshout and demonize each other. This is because it is much easier to dismiss opposing arguments than it is to understand them.”
Comedy Pet Photo
This is just for fun—the finalists from the 2022 Comedy Pet Photo competition.
Raiding Monticello
Janie Cheaney: “To make everything about one thing—whether racism, class warfare, democracy, or socialism—is to diminish all things. Only one idea is big enough to be about everything, and we worship Him so we don’t have to worship earthly heroes.”
Jesus is Not Ashamed of Subjects of Church Discipline
“Jesus instituted church discipline both to maintain the holiness of the church and to remind his people that he forgives them as they repent of their sins and submit to his lordship. We often focus on the first aspect—admonishment over sin that could end in excommunication. While this should get our attention and produce holy sobriety within us, it’s not the whole story. ”
Flashback: Foster Your Friendships
You need friends to temper your weakness, to challenge your sinfulness, to comfort your sorrows, to speak truth into your tragedies.

Let’s admit that we are not enough, and turn to the God who is. —Jen Oshman

Christ was the Great Unlike

Together Adam and Noah and Melchizedek and Joseph and Moses and Joshua and Samson and Solomon and Jonah, and they would not make a fragment of a Christ, a quarter of a Christ, the half of a Christ, or the millionth part of a Christ. He forsook a throne and sat down on His own footstool. He came from the top of glory to the bottom of humiliation, and exchanged a circumference seraphic, for a circumference diabolic. Once waited on by angels, now hissed at by brigands.

We have a natural tendency to attempt to understand what we don’t know by extrapolating from what we do. This works well in much of life, but not so much when it comes to theology, for God comes before comparisons and supersedes them all. When it comes to Christ, he is more unlike than like what we know. This quote from the old preacher De Witt Talmage celebrates how Christ was “the great unlike.”
All good men have for centuries been trying to tell whom this Substitute was like, but every comparison, inspired and uninspired, evangelistic, prophetic, apostolic, and human falls short, for Christ was the Great Unlike.

Adam a type of Christ, because he came directly from God;
Noah a type of Christ, because he delivered his own family from the deluge;
Melchizedek a type of Christ, because he had no predecessor or successor;
Joseph a type of Christ, because he was cast out by his brethren;
Moses a type of Christ, because he was a deliverer from bondage;

Joshua a type of Christ, because he was a conqueror;

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A Mid-Summer Family Update

It is a holiday weekend here in Canada—a strange holiday that goes by various names across the different provinces and even across different cities within the provinces. I know the first Monday in August as the Civic Holiday, but in Toronto proper it’s known as Simcoe Day while in B.C. as British Columbia Day and in Alberta as Heritage Day. As far as I know, Quebec doesn’t observe it at all. Strange, that. Either way, the majority of people in these parts have a day off to mark the very middle of summer.

I am choosing to work on the Monday, though, since I am preaching the following Sunday and generally prefer a six-day lead-up to a sermon. I find I am most comfortable in my preparation when I dedicate the best two or three hours of each day for six consecutive days. At that pace, my sermon is usually complete by Thursday or Friday, which gives me a couple of days to tinker with it—a process that typically involves sharpening illustrations and cutting about 30% of the content. I find that my sermons are almost always improved more by subtraction than addition. I’ll be preaching on “Blessed are the pure in heart, for they shall see God.” I’m excited to mine that little text and learn from it before I preach it.
Another reason I won’t be taking Monday off is that my family has just recently returned from a couple of weeks of vacation. We had a wonderful time together seeing new places and experiencing new things. Abby and Nate were able to be with us, as was Ryn, so we traveled as a group of six and thoroughly enjoyed ourselves. Ryn said afterward, “I’ve learned that Challies vacations are actually adventures more than vacations.” And I guess she’s right, though we tend to alternate so that one summer we do something that mostly involves lying around a beach or a lake while the next we do something that involves more flying or driving or other forms of movement. I kind of like that mix.
Abby and Nate are now well settled into married life. My paternal observation is that they are doing very well and enjoying one another in these early days. They’ve moved into on-campus housing at Boyce College/Southern Seminary where they each have a year or two of classes remaining, depending on the pace they choose. Nate is also working full-time which keeps him plenty busy. Michaela, meanwhile, is at the midway point of her summer vacation and working a good number of hours at the grocery store—covering for the vacationing full-timers, I suppose. As for Aileen, she is beginning a new part-time job next week and eager to see how that goes.
The whole group of us will be heading to the Getty Music Sing! conference over Labor Day weekend (that’s Labour Day for the Canadians) since that’s where I’ll be holding the launch event for my book Seasons of Sorrow: The Pain of Loss and the Comfort of God. (Pre-Order the book here!) Alistair Begg will be joining me for a conversation and then the band CityAlight will be debuting a new song they’ve written that was inspired by the book. Though the Sing! conference is an event you must pay to attend, my launch event is absolutely free for everyone, so if you’re in the Nashville area, please do drop by. You don’t even need to going to the rest of the conference! It would be great if you’d pre-register here so we know you’re coming. The event runs from 10:30 AM – 11:30 AM on Monday, September 4.
The book, meanwhile, has been printed and should be on its way to the publisher’s warehouse right now. I am eagerly awaiting my own copy of it. It is always an interesting experience for an author to meet a new book—there is a bit of fear (that there will be something wrong with the printing or that I’ll notice a brutal typo on the book cover despite so many layers of fastidious editing), a bit of hesitation (wondering if anyone would ever want to read the book anyway and what possible good it could do if they did) and, of course, a bit of joy and relief (it’s finally complete and finally ready to serve the church). Mostly I’ll be glad to finally have it in my hands and on my shelf.
Thanks for reading this far! I hope you enjoy your weekend, whether it’s a holiday weekend or just a normal one…
(And, just for fun, I had to take someone to the airport early Saturday morning, so decided to head into the city to catch a sunrise. As always, I snapped a photo and thought it came out quite nicely…)

A La Carte (July 29)

The Lord be with you and bless you today.

Today’s Kindle deals include Joel Beeke’s Puritan Reformed Theology at an 82% discount!
(Yesterday on the blog: New and Notable Christian Books for July 2022)
Are Some Sins Worse Than Others?
John MacArthur’s answer covers the original question along with some others (like the nature of the unpardonable sin).
Why John Stott Lived with Less
“We live in an age of excess. Our lack of self-denial and moderation extends to shopping, eating, and how much entertainment we consume. Stott’s life stands in stark contrast to our cultural tendencies.” (I think it’s important to note that Stott was unmarried and childless which necessarily impacted his ability to live with less; but still, we can learn from him.)
My Biggest Struggle with Daily Devotions
“My biggest struggle with daily devotions is not carving out the 20 to 30 minutes needed to read the word and spend time with God. The most difficult part is slowing down my heart and mind enough to get anything from it.” I expect that’s true for many, most, or all of us.
The Oft-Unopened Gift of Shame
Can shame be a gift? It can, if put in its proper context.
The Elusiveness of Contentment
Here’s a brief, helpful word on contentment.
Evangelical Catholicity and How To Foster It
I’d say that the best part of this article is the list of very specific suggestions on intentionally promoting cooperation and charity.
Flashback: Why We Fail at Family Devotions
I am convinced a lot of people fail because we feel that Word and prayer are not enough. We read books and blogs by people who do so much more and feel that we do not measure up.

When God the Father, God the Son, and God the Holy Spirit is the infinite center of worship, it invariably transcends color, culture, and comfort. —H.B. Charles Jr.

Have You Tasted Heaven?

I have tasted the fruit of a distant land and have within me a growing longing to taste it again, to taste it all the more, to leave this land and settle in that place of such delights, of such wonder. For though I do not know exactly where that place is, and though I cannot yet reach it, I see undeniable evidence that it exists. 

A touching story from long ago tells of a young boy who lived in the distant reaches of the vast Canadian prairies. His family was impoverished, and parents and children alike had to labor day and night to prove their homestead claim. There was little time for anything beyond work, little money for anything beyond the barest essentials. They lived a harsh, rugged, hand-to-mouth existence.
A day came when that boy’s father dispatched him to town to fetch supplies, so he dutifully saddled up a pony and made the long journey toward the newly-founded settlement and the railway depot that stood at its center. It was there, alongside the fresh tracks that stretched from horizon to horizon, that he had a chance encounter with a businessman who was traveling from east to west and who came bearing a few exotic gifts—oranges he had brought from far in the southern climes.
When the businessman saw that poor dusty boy in his ragged clothes, he felt pity, and in an act of generosity offered him a piece of his fruit. The boy tasted that orange and his eyes immediately brightened, his face immediately lit up, for he was certain he had never tasted anything so sweet, so wonderful, so delicious. And from that day forward he dreamed of visiting the land where oranges grow. He did not know quite where that land was, he did not know quite the direction it laid, but he was certain it existed for he had tasted its fruit—the fruit of a land far beyond his own.
This is a harsh and rugged world we live in, and one inhabited by harsh and rugged people. The Bible exaggerates nothing when it says there are none who are righteous, none who understand, none who seek after God. It claims only what is most patently obvious when it insists that all have turned aside, that all have become worthless, that all do what is evil when judged by the standards of the God who created us.
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New and Notable Christian Books for July 2022

It is surprisingly difficult to find a list of Christian books that have been released in any given month—especially if you want that list to be filtered by books released through particular publishers. That’s one of the reasons why I close each month by coming up with my list of New and Notable books. I comb through what I’ve received in the past month (and scour all the publishers’ websites) to come up with a list of titles that are interesting to me—and may just be interesting to you. Here are my picks for July. In each case I’ve included the publisher’s description.

Grace at Work: Redeeming the Grind and the Glory of Your Job by Bryan Chapell. “For many people, their job is merely ‘the daily grind’ needed to provide for family or pay the bills. Yet our work is a vital means for fulfilling God’s purpose for our lives and displaying his grace to those around us. In this book, author and pastor Bryan Chapell shares this biblical perspective of vocation, explaining how God gives purpose to our work by making it an instrument of his grace to our own hearts, as well as a way of bringing his goodness and glory into our world. Chapell explains how we can worship God by our work, rising above drudgery, duty, or self-interest with the understanding that our jobs are unique callings for displaying God’s character and care. Our work is worship when we see the glory beyond the grind, the mission in the mundane, and the grace at work.” (Buy it at Amazon or Westminster Books)
Give Me Understanding That I May Live: Situating Our Suffering within God’s Redemptive Plan by Mark Talbot. “Since creation’s fall, suffering has been part of earthly life. At times, it can feel overwhelming, even for believers who trust in the Lord. The Suffering and the Christian Life series provides help and hope from Scripture for those who are suffering. In volume 2 of this series, Mark Talbot explores Scripture’s account of the origin, spread, and eventual end of suffering, giving Christians the perspective they need to get through life’s difficult times. He encourages readers to see themselves within the Bible’s storyline (creation, rebellion, redemption, and consummation), finding the courage to endure and taking comfort that God is at work for their good.” (Buy it at Amazon or Westminster Books)
God’s Secret Listener by John Butterworth. “Berti Dosti faced a terrible but intriguing dilemma. He was an Albanian army captain and his job as a radio specialist was to listen into the world’s airwaves … As he idly twiddled the radio dials, he heard a voice saying: ‘If you want to find out more about God we will meet again tomorrow.’ 1980s Albania. The world’s most isolated country and ‘the first atheistic state’. Captain Dosti knows that by secretly listening to a Christian radio station he could put his life and the life of his whole family at risk. And yet, he cannot resist. This is the story of Berti’s journey from Captain Dosti to Pastor Dosti. It’s the story of the explosive growth of the early Albanian church after nearly half a decade of repressive atheism. And it’s the story of the of the untiring efforts of Trans World Radio to broadcast the Christian message across closed borders to Albanians, who for most of their life had been told there was no God.” (Buy it at Amazon)
40 Lives in 40 Days: Experiencing God’s Grace Through the Bible’s Most Compelling Characters by John MacArthur. “Have you ever wondered why God uses ordinary people to accomplish His work and to spread the good news? Join bestselling author and Bible teacher John MacArthur as he takes a closer look at the everyday lives of the men and women that God trusted to carry His message and lead His people. 40 Lives in 40 Days is a brand-new devotional compilation of MacArthur’s extensive studies of the Bible characters who show us that we don’t have to be perfect to do God’s work. From the twelve disciples to the Samaritan woman, MacArthur shares that Jesus chose average people–fishermen, tax collectors, doubters, political zealots–and gave them a remarkable mission. These encouraging stories, based in Scripture, help shed light on these real men and women who endured struggle, pain, and heartache, just like us. They were perfectly ordinary sinners–living proof of God’s kindness–who went on to serve an extraordinary purpose in spreading the gospel. By tracing the lives of these unlikely heroes, MacArthur shows us that the difficulties and temptations that they lived through are the same trials that modern believers face today.” (Buy it at Amazon)
Ours: Biblical Comfort for Men Grieving Miscarriage by Eric Schumacher. “This 31-day devotional gives biblical comfort and practical support to men processing miscarriage. The loss of a baby in the womb can leave the father reeling, as well as the mother. He may feel confused, helpless, lonely, deeply sad, or just numb. As readers draw alongside Jesus in the pages of Luke’s Gospel, they’ll find help to process their grief and to address questions they may be too afraid to ask. There’s also lots of practical help on how to care both for themselves and for their family in the aftermath of miscarriage. Eric Schumacher writes with sympathy and compassion as someone who has experienced the grief of multiple pregnancy losses making this book a great way to reach out to men who are suffering in this way. Includes foreword by Paul David Tripp and contributions from Nate and Lore Wilbert, Jenn Hesse, and Brian Croft. There is also space for journaling.” (Buy it at Amazon or Westminster Books)
Sowable Word: Helping Ordinary People Learn to Lead Bible Studies by Peter Krol. “When the word of Christ falls on good soil, the results will astound. That’s why there’s a surprising glory in leading a group of ordinary people to simply open their Bibles, read what’s on the page, and discuss how God might use these words to change the world. Yet too many small group leaders hesitate to try such a method without professional guidance from a curriculum or study guide. This book will inspire and equip believers in Christ to lead fruitful and engaging small groups where God’s Word is read, discussed, and put to direct use to transform lives. This book will equip leaders to open the valve on this living water so thirsty souls can drink their fill. This book will serve lay leaders and Bible teachers who have any degree of experience. Some will gain confidence to lead their first Bible study that brings a neighbor to Christ. Others will learn to draw more deeply on the power of interaction, thereby overcoming their penchant for dominating conversations. All will discover the surprising glory and astounding fruit borne from leading a group of ordinary people to open their Bibles, read what’s on the page, and discuss how God might use these words to change the world.” (Buy it at Amazon or Westminster Books)
Cultural Identity and the Purposes of God: A Biblical Theology of Ethnicity, Nationality, and Race by Steven M. Bryan. “Humanity’s diverse nationalities, ethnicities, and races were intended to be a blessing from God. However, due to sin and rebellion, these differences often result in alienation, hatred, and even violence, becoming one of the most urgent problems facing the world. Cultural divisions are unfortunately common in the church, too. How can Christians embrace God’s purposes for diversity and experience renewal and unity as his people? Steven Bryan presents a biblical framework for thinking about cultural identity and experiencing cultural diversity as a positive good that God intended. Writing from more than 20 years of experience in cross-cultural mission work in Ethiopia, Bryan examines historical and political aspects of nationality, ethnicity, and race.” (Buy it at Amazon or Westminster Books)
On Worship: A Short Guide to Understanding, Participating In, and Leading Corporate Worship by HB Charles Jr. “What does it mean to worship–especially in spirit and truth? Christians hear the word ‘worship’ a lot. From singing hymns and choruses to receiving ‘calls to worship,’ on a Sunday morning, we’re certainly familiar with the term. But do we really have a grasp on what it means for the believer? For the Church as a whole? On Worship casts a vision for the biblical principles and practices of worship. Pastors and other church leaders will learn what the Bible teaches about worship and why it is so important to get this topic right. You’ll learn how to think practically through preparing and executing corporate worship services so that you can lead your congregation to worship wholeheartedly in spirit and truth. In this companion title to On Preaching and On Pastoring, H. B. Charles draws from over thirty years of planning and leading worship for local churches of varying denominations, traditions, and cultural backgrounds.” (Buy it at Amazon or Westminster Books)

A La Carte (July 28)

I’ve got a few more Kindle deals for you to consider today.

(Yesterday on the blog: Why R.C. Whispered Instead of Shouted)
Peter FitzSimons doesn’t understand the Manly 7
There’s an interesting and increasingly familiar brouhaha in Australia right now over some rugby players—all or most of whom are Pacific Islanders—who, because of their faith, refuse to wear a rainbow uniform. Murray Campbell writes about it here (and Stephen McAlpine here).
Don’t (Always) Be Efficient
“I love it when a plan comes together smoothly. I love it when everyone works together and leans in and gets the job done—quick and clean. I love it when I can move swiftly through my own tasks for the day, ticking off to-do boxes with a satisfied smile. Efficiency is fantastic. Except when it isn’t.”
Will Our Life’s Work Continue in Heaven?
Will what we do, or what we love, continue when we are in heaven? Randy Alcorn thinks so, and I’m inclined to agree.
Heaven is True Love Realized
Meanwhile, Melissa remembers a friend who has just made the journey. “She’s not in a quiet place now. In fact, she instantly moved from that silent room where her body stopped to a place roaring with joy. It’s a place filled with the unearthly sounds of worship, a place where every moment is saturated with singing, with true words about the King of Kings. Holy, holy, holy…”
True or False: You Only Live Once
So too did Sylvia’s brother. “It’s a frivolous saying, ‘you only live once,’ but never does it seem more ridiculous than at a gravesite of someone loved. And of someone who loved Jesus. Life and death are like the flip of a two-edged coin. Truth and fallacy exist on both sides of ‘you only live once.’”
Three Biblical Questions For Fans Of The Chosen (Video)
Todd Friel asks some important questions for fans of The Chosen.
Flashback: What Gives God Pleasure
God’s desire unveils his pleasure: God loves to save the lost. This brings him great joy.

The word that the Sabbath-school teacher will this afternoon whisper in the ear of the class, will be echoed back from everlasting ages of light or darkness. —De Witt Talmage

Why R.C. Whispered Instead of Shouted

It was still the early days of what came to be known as the New Calvinism or the Reformed Resurgence. The Together for the Gospel Conference had been formed in 2006 and now, in 2008, was gathering for the second time. The four founders were joined again by guests John Piper, John MacArthur, and R.C. Sproul (and, for the first time, Thabiti Anyabwile). R.C. Sproul led the conference’s fifth session and spoke on “The Curse Motif of the Atonement.” He preached one of those sermons that is still being discussed long after the event and even long after his death.

The conference summarizes Sproul’s sermon in this way: “Drawing deeply upon the imagery of the Old Testament, RC Sproul richly meditates on the implications of what Jesus suffered on the cross and what he saved us from. Bearing the weight of the curse is either placed upon individuals or freely upon the Holy One who took it from us. Jesus became cursed, so that [we] could be counted righteous in Him.”
I was there that day and, like so many others, found myself completely transfixed by this sermon. I had listened to plenty of Sproul prior to this time and had read some of his most noteworthy books like The Holiness of God. Yet even though the man and the message were familiar, I still sat in rapt attention, both recoiling at the horror of what I was hearing and worshiping at the beauty.
The crescendo of the whole message came in the final two minutes. Sproul was contemplating what happened between the Father and the Son when all of our sin was placed upon Jesus and when he faced the Father’s wrath. He explained it like this: “It was as if there was a cry from heaven—excuse my language but I can be no more accurate to say—it was as if Jesus heard the words ‘God damn you.’ Because that’s what it meant to be cursed, to be damned, to be under the anathema, of the Father.”
In the years since, I have often contemplated what made this message so powerful. And in watching and rewatching it, I am convinced that it was a combination of substance and style—of preaching that accounted not only for what was said, but also for how. Part of what made the message so powerful, and what made this crescendo so powerful, is that R.C. whispered instead of shouted.
I have often been struck by the intensity with which many preachers deliver their sermons. Many preachers are aware of the importance of preaching and humbled by the fact that it falls to them to convey deep truths to an expectant people. It is no small thing to stand in a pulpit and preach the Word. Aware of this fact, preachers seem to bring messages that are intense from beginning to end. That intensity is often expressed in volume. If we were to create a little graphic showing the vocal range of a preacher with a whisper at the bottom, a normal speaking voice in the middle, and a shout at the top, many preachers would deliver the majority of their sermons entirely in the top half of the graphic—occasionally in a normal speaking voice, but mostly at an elevated volume. When they need to pack an extra punch, they get louder and perhaps even shout. But they only ever employ the top half of their vocal range.
I’m struck that Sproul took the opposite approach. Throughout this message, he delivers many of the most important lines in the lower part of his vocal range, and often at a bare whisper. He leans toward the audience and the audience responds by leaning toward him, straining to hear. He slows the tempo and lowers his voice to speak many of his most important lines. (See also this clip from 40:00 – around 41:30)
This is a powerful rhetorical technique that few preachers use at all and few use more effectively than Sproul. It is dramatic without being melodramatic, performative without being manipulative. It complements powerful truths with skillful technique. It’s compelling and potent. And, for many preachers, completely untried. It’s my conviction that most preachers would have shouted these lines rather than whispered them. And it’s equally my conviction that this would have proven less effective.
And so I guess my encouragement to those who preach is to draw some lessons from Sproul. He has long been commended as not only the Reformed world’s best teacher in his day but also as one of its master communicators. And I’m convinced that a key part of his skill was his delivery, and particularly, his willingness to employ not only a part of his vocal range, but the whole of it. He put great care into not only the content of his messages, but also the delivery. He had mastered not only the art of preparing a sermon, but also the craft of delivering it. We’d all do well to learn from him.
(Further to this sermon, see “How R.C. Sproul Blessed the Church by Preaching the Curse” in my Great Sermon Series.)

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