We had a child who was afraid of the darkness. When night fell, when the lights went out, when the house got quiet, she would lie in her bed terrified of every noise and petrified of every shadow. For a time she would even take certain objects out of her room before she went to bed—objects she had come to fear because of the scary shadows they would cast upon her floor and upon her walls. Often she would cry out in the night and we would have to stumble out of bed to quiet her, to investigate strange shapes, to try to convince her to go back to sleep.

She’s a lot older now and no longer so terribly fearful. After all, it’s children and not grownups who are afraid of shadows. As we grow up, as we mature, as we come to understand how the world works, we eventually realize that shadows have no substance, they have no reality, they have no ability to hurt or harm us. We set aside childish paranoias and no longer fear mere shadows.
But even with all of that being true, we do not live free from fears. Though we may stop fearing mere shadows, we realize there is plenty of substance and plenty of reality that is intimidating in its own right. This is a hostile world full of enemies who wish to do us harm. There is one enemy greater than any other who looms before us, not in the dark of night but at the end of our lives. Death looms in the distance as the great and final enemy, the one none of us can escape. Each of us knows we must eventually approach it, each of us must grapple with it, each of us must pass through it.
Yet the Bible assures us that we need not fear this enemy, for death itself is merely a shadow. At least, it is merely a shadow for those of us who have put our faith in Jesus Christ and received his salvation. We do not need to face the true substance of death because Christ faced it on our behalf. He took our sin upon himself, he faced the holy wrath of God, he served out the complete sentence it deserved. In this great sacrifice he took death’s claws, he took its fangs, he took its strength. And because of this, we need to face no more than the shadow.
Shadows can do no harm. The shadow of a dog cannot bite. The shadow of a cobra cannot strike. The shadow of a giant cannot tear limb from limb. And the shadow of death cannot destroy. Though it may claim our bodies for a time, it cannot touch our souls and cannot sever them from God. Though we must pass through it, we need not fear it. Though it stands before us, it has no true claim on us.
When we are called to approach death, then, as each of us will, it should comfort us to know that we face no more than a shadow. And it should comfort us as well to know that where there is a shadow there is always a light, for shadows cannot exist in total darkness. Beyond the grave a light shines brightly, a light of hope that guides us to Paradise and guides us to Christ, the one who has defeated death and who has assured us that where he is, we too shall be.

Inspired by the writing of F.B. Meyer.

The Lord bless you and keep you today.

Westminster Books has a sale on a great set of the Works of Francis Schaeffer.
Today’s Kindle deals include one classic as well as a couple of newer works.
The Briefing on the End of Roe v Wade
Not surprisingly, many of the people I follow had things to say about the apparent imminent overturning of Roe v Wade. I’ve linked here to Al Mohler’s The Briefing. See also Joe Carter, Collin Hansen, and Denny Burk.
Older Saints Wanted
Darry Dash: “The older I get, the more I look for the redwoods, not the saplings. Who do I want to be like when I grow up? These older saints. I have a long way to go, but I pray to God for even a little of what they have.”
Why Did the Early Christians Switch from Sabbath to the Lord’s Day?
“What would compel devout Jews—John, Paul, and the entire early church—to exchange Saturday worship for Sunday worship to celebrate a person, the Lord Jesus?” That is well worth considering.
28 Fascinating Facts About Time
“Did you know that a day on Earth used to be around six hours shorter than it is today? Or that Julius Caesar once implemented a 445-day-long year? Learn those fascinating facts about time and more in this list.” Feel free to adapt any facts that have the words “billions of years” in them.
An Example of the Fear of God
Kevin DeYoung considers the Hebrew midwives and an example of the fear of God.
5 Copywriting Commandments and How to Implement Them
Cara has some good and helpful counsel for bloggers and writers.
Flashback: 6 Very Good Reasons to Consider Your Short Little Life
Repentance is our duty before God, but one we are prone to delay. But when we think of the uncertainty of time and its sheer brevity, we will see the danger of delaying. We will see we must repent today instead of procrastinating repentance into an uncertain future.

There are two ways to be fooled. One is to believe what isn’t true; the other is to refuse to believe what is true. —Soren Kierkegaard

It’s a double birthday here today, so happy sweet 16 to Michaela and happy something a bit beyond 16 to Aileen!

Today’s Kindle deals include a John Piper classic.
(Yesterday on the blog: Like a Ruined Castle)
How to Fall in Ministry (and What to Do When You Do)
Jared Wilson writes about ministry leaders being exposed in their sin. “Each time it happens, we get less adept at incredulity, less inclined to outrage and distress. We’re not happy about it, of course, but we are, sadly, getting used to it. Then the backward troubleshooting begins, the diagnosing of sicknesses long after the deaths. Ministry post-mortems tell us so much, but it would be great if we could see the falls coming. But can’t we?”
Twitter Anger and the Righteousness of God
“If we are not angry about something today, then it seems we must lack virtue. How could the cultural dialogue surrounding gender, sexuality, abortion, racism, and countless other issues not lead to anger? You would almost have to be dead inside or extremely apathetic not to be triggered by these things.”
3 reasons Christians slander one another
And in a similar vein, here’s Aaron Armstrong. “I have a confession: I am, on occasion, a doom-scroller. I can easily get sucked into reading nonsense Christians say about one another on Twitter. And I can get riled up really quickly, especially when I see people committing a sin specifically condemned in Scripture: ‘Do not speak against one another, brothers and sisters’ (James 4:11a).”
Thinning the Peaches
“It hurts to rip healthy, growing peaches off a tree, but if I don’t then I won’t have much edible fruit later in the summer. If the nutrients gathered by the roots are spread too thin across too much fruit, then each peach will end up small and will lack the necessary amount of sugar for that delicious, sweet taste. Not only that, but the sheer weight of so many peaches would break many of the branches.” As is so often the case, there’s something we can learn from nature.
What to Ask a Passage Before You Preach It
“Good questions force us to identify treasures we often miss. Those treasures come in all forms. We see God’s holiness, our sinfulness, as well as God’s sovereignty and grace. We also discover his promises, our identity in him, and more. Therefore, when observing a text, here are five questions that have helped me. Over time, you’ll develop your own.”
Apologetics: Final Examination for Christian Apologetics
I quite enjoyed reading the questions Timothy Paul Jones asks of students in the final exam of his Christian Apologetics class. They are based on memes, Metallica, Star Wars, and so on.
Flashback: If Only I Had Been Saved By Merit!
One of the hardest tasks for every Christian is to deeply believe and forever remember that we’ve been saved by grace. This is a lifelong challenge because our natural tendency is always to veer back to merit, to assume that we’ve been saved by something we are, something we’ve got, or something we’ve accomplished.

Death is half disarmed when the pleasures and interests of the flesh are first denied. —Richard Baxter

No visit to Edinburgh is complete until you’ve walked to the top of the Royal Mile to tour Edinburgh Castle. The castle has been remarkably well maintained and is as splendid now as it was in its heyday. You can stand on the battlements high above the city and see all the landmarks—the Firth of Forth, Arthur’s Seat, the Scott Monument. You can tour the beautiful Great Hall where Scotland’s royal family hosted lavish banquets. You can enter the Royal Palace and see the nation’s crown jewels. It’s a beautiful spot rich with history and all wonderfully preserved.

A few kilometers away, closer to the outskirts of the city, is another historic castle, and one that has fallen on hard times. Where Edinburgh Castle retains most of its splendor, Craigmillar Castle retains little. It may not quite be a ruin, but it’s not far from it. Though parts of the walls still stand, other parts have long since collapsed. Though you can take stairways to some of the battlements, others are tottering and in danger of collapsing. Though you can see the outlines of the different rooms and buildings, they are all in a sad state of disrepair. It’s a mere shell, a mere shadow, of its former self.
In these two castles I see an illustration of humanity. We were created by God to be perfect—unmarred by sin and all of its terrible effects. God’s law was written on our hearts so that we knew what he required and why he required it. God’s blessing was upon us so that we could do all that he required of us out of joyful obedience to him. We were like Edinburgh Castle—whole, complete, splendid, maintained.
Yet through our own obstinacy we fell into sin and thus into a state of decay. We rebelled against God and brought upon ourself the fearsome consequences—suffering and sorrow, warfare and weeping, death and eternal destruction. We were left little more than Craigmillar Castle, a shell of our former selves—broken, incomplete, marred, wrecked.
But what of the law that was written on our hearts? Was it blotted out? Was it destroyed? No, by God’s grace. It has now been distorted, to be certain. It is no longer clear and pristine. But it is still there even in the most rebellious of human beings so that like Craigmillar Castle we can still trace its shape, still fit together the pieces, still gain a distant glimpse of the beauty and the glory of its original design—the beauty and glory for which we were designed.
For as Sinclair Ferguson says,

Paul … says that even in societies where the Law of Moses has not been known, to a certain extent people may still sometimes do ‘by nature’—we might say ‘instinctively’—the things the law of God commands. They thus show that the requirements of the law are written on their hearts. The human heart retains a distorted copy, a smudged image of God’s original will. All of us retain some sense that we were created in God’s likeness, made to live for his glory, and hard-wired for obedience to him as it were—although now major distortions and malfunctions have affected our instincts. Were that hard-wiring totally destroyed we would cease to be distinctly human. But, in fact, relics of it remain in us, fragments of our lost destiny. Like a ruined castle it is still possible to discern the glory for which we were created.

And for that we ought to praise God!

Good morning, my friends. Grace and peace to you.

There are several interesting Kindle deals today, most of them related to church history.
(Yesterday on the blog: It Is No More Death, But A Sweet Departure)
Pornography and Church Discipline
“Because of pornography’s seriousness, churches are right to take serious steps to eradicate it from the life of a believer.” Garrett Kell tells if and when church discipline may be necessary for those who are deep into pornography.
A Happy Ending without an End
Randy Alcorn tells how he is doing several weeks after the death of his dear wife. “I do indeed sense His closeness. At the same time, grief and sometimes depression come upon me in waves. But they do not drive out Jesus or the Holy Spirit, both of whom indwell me (Romans 8:8-11). Nor can they separate me from God the Father.”
Living the good life
Andrée Seu Peterson reflects on aging (and Elon Musk).
Is the assurance of our salvation found in our faith or in our works?
The Ligonier Teaching Fellows discuss assurance of salvation.
Reflections On Ukraine, From A Survivor Of Sudan’s Civil War
David Fugoyo: “I lived most of my life in war in Sudan. It is one of the longest running civil wars in Africa (from 1983 to 2005). I faced countless trying moments. I was separated from my mother, siblings, and other relatives. I struggled to sit in class, hearing rumours of war every day. The culture of war and violence invaded daily life.”
Am I An Untouchable?  
And finally, an interesting dispatch from India: “A few years ago, I was looking for a house to rent within my budget.  To find a house within my budget, I thought all I had to do was to negotiate how much rent I could pay.  That seemed logical and reasonable to me. Apparently, not in my town! As I went on a search to find a suitable house for my family, I repeatedly found two questions thrown at me by different house owners. To my utter shock and dismay, they would invariably ask me: ‘what caste do you belong to’? and ‘what do you do for a living’?”
Flashback: The Endearing Conceit of Young Men
I wonder if you have ever thought about the kind of courage—but also the kind of conceit—it takes for a young man to ask a father for the hand of his daughter. De Witt Talmage once considered this in a discourse on marriage and, frankly, his thoughts are hilarious.

Comfort from the Father cascades down into our lives so that comfort may cascade from our lives into the lives of others who are suffering. Comfort flows downhill. —Mike Emlet

Those who have lost a child, or who have lost another loved one, inevitably face the pain of separation and the longing for reunification. In my own sorrows I have often been comforted by some sweet words written by Thomas Smyth, a man who on one day laid two precious children in the very same grave. Though he writes specifically to bereaved parents, his words will resonate with all of those who have loved and lost.

Can we not with David rejoicingly declare, “They cannot come to us, but we can go to them?” Yes, we can go to them. They are not lost, but gone before. There in that world of light, and love, and joy, they await our coming. There do they beckon us to ascend. There do they stand ready to welcome us. There may we meet them, when a few more suns or seasons shall have cast their departing shadows upon our silent grave. Then shall our joy be full and our sorrows ended, and all tears wiped from our eyes.
Death separates, but it can never disunite those who are bound together in Christ Jesus. To them, death in his power of an endless separation, is abolished. It is no more death, but a sweet departure, a journey from earth to heaven. Our children are still ours. We are still their parents. We are yet one family—one in memory, one in hope, one in spirit. Our children are yet with us, and dwell with us in our sweetest, fondest recollections. We too are yet with them in the bright anticipations of our reunion with them, in the glories of the upper sanctuary. We mingle together indeed no more in sorrow and in pain.
Blessed and glorious hope, and blessed and glorious gospel by which it is inspired! I have gloried in thee, but never as I do now. I have found thee precious, but never as precious as now. I have hoped in thy word, and stayed myself on thy promises, and exulted in thy immortal hopes, but never aught as now. When I stood a fond parent, surrounded by my little ones, growing up in their sweet loveliness around me, my future delight, my future helpmates and companions, I rejoiced in the sunshine which this heavenly gospel threw around me.
But when I stood bereft of these loved ones, when I saw them cold in the speechlessness of death—when I put them both together in their clayey bed, there to sleep the sleep that knows no waking—when my heart shuddered to think that there they would lie exposed to winter’s storms and the summer’s torrid heat, then did thy cheerful promise, span as with a bow of hope my dreary darkness, sustain my sinking heart, and enable me, even with death, and its horrid desolations before me, triumphantly to exclaim, “Oh death where is thy sting, oh grave where is thy victory! Thanks be to God who giveth me the victory through our Lord Jesus Christ!”
And here let me commend, especially to bereaved parents, this “balm for wounded spirits.” Clasp it, sorrowing mourner, to your bosom. Receive it into your inmost heart. Treasure it as your pearl of greatest price. Seek it as your first and greatest object of pursuit. Buy it at whatever cost. Sell it—no, not for worlds. Heaven is not only our home, our rest. It is now the home of our children. It is our common inheritance. Let it then be the prize of our high calling. Towards it let us press. To it let us continually ascend. For it let us diligently prepare, that when our earthly house of this tabernacle is taken down, we may have a building of God, a house not made with hands, eternal in the Heavens.

May the Lord bless and keep you as you serve and worship him this weekend.

Westminster Books has a good number of new and noteworthy releases discounted up to 50%.
There are some newer and older Kindle deals available today.
(Yesterday on the blog: Listen to the Church in China)
Carl Trueman at T4G Warning about Celebrity Pastors
Denny Burk highlights one especially memorable moment from T4G.
My Spouse Died Prematurely — Was It My Fault?
John Piper answers a heartbreaking question in this episode of APJ.
Gospel Movement in Dubai Among Filipinos
I really enjoyed this article which tells how the Lord is at work among Filipino expats in Dubai.
A Kestrel Couple’s First Year (Video)
This is such a neat video that tells the story of a kestrel couple’s first year.
When Will Jesus’s Kingdom Come?
“Eschatology is the study of the last things—the end times. Christians have different views on this topic, but they’re all related to this word, millenium.” Adriel Sanchez explains the three prominent views of the millennium. (For a much more substantial look at the issues, consider this article from Logos.)
Don’t let homophones hamstring your hermeneutics
Jesse Johnson: “For preachers, words are everything. Yet as anyone who has learned English as a second language will tell you, the hardest thing about English is that there are so many words! And many words have meanings that are different than other words that sound just like them. Here are four common theological words that are often confused.”
Flashback: No Squishy Love, No Brutal Truth
…let’s commit amongst ourselves to be as concerned about the journey as the destination. Let’s ensure our discussions and debates are as marked by Christian character as our conclusions are grounded in biblical truth.

The biblical math could not be simpler; if a person who professes to be a Christian lives like the devil, he is of the devil. —Todd Friel

Christians in the West hear a lot about the church in China. We hear of its growth, of its strength, of its suffering, of its perseverance. We admire it and often laud it, yet in truth know very little of it. Though we often hear about the church in China, we rarely hear from the church in China (for at least a couple of reasons: There is a need for many of those believers to keep a low profile and, of course, there is a language barrier).

Faith in the Wilderness: Words of Exhortation from the Chinese Church addresses this sad oversight with a series of exhortations—a series of translated “sermonic letters”—from Chinese Christians meant to teach and encourage. Together, they teach Christians specifically how to endure suffering, trials, and persecution, topics near and dear to the heart of Chinese Christians.
Context matters and the context of Faith in the Wilderness is two-fold: persecution and pandemic. In her introduction, Hannah Nation says that “for the majority of Western Christians, the topics of persecution and pandemic might seem disparate. On the one hand, pandemics have been long removed from our lived experience, so when it is discussed, if it is discussed, we categorize it under natural evil and the suffering we experience living in a broken world. On the other hand, persecution tends to be siloed from other topics of suffering, and neatly tucked into the great theological debates of church and state.” Thus these topics tend to sit apart from one another. Yet this is not the case for the church in China—at least for the “underground” house church movement that sits apart from the state-sanctioned Three-Self Patriotic Movement.

Within the theology and preaching of many of China’s urban house churches, persecution and pandemic have become two sides of the same coin, two parallel points under one familiar topic—suffering. If you had the opportunity to hear a house church pastor preach today, you would likely hear them discuss Christian suffering and you would have a fifty-fifty chance of them focusing on either suffering through persecution or suffering through the pandemic. Often, to your surprise and perhaps confusion, they would interchange these two topics.

The reasons are many and beyond the scope of this brief review, but they do lead to a fascinating collection of exhortations from China’s Christian leaders. These are divided into meditations on brokenness, meditations on redemption, and meditations on hope. And often, as Nation says, these leap seamlessly between pandemic and persecution. Between them they teach a theology of suffering deeply grounded in our union with Christ—a union that reveals the brokenness of the world, that reveals the way of the cross, and that reveals that God’s kingdom is at hand. Between them they minister comfort, encouragement, and perhaps even a measure of rebuke to Christians in the West.
“Marginalized themselves, the house churches understand Christ’s care for the weak and suffering, and rejoice at preaching the good news to anyone who has ears to hear. As the Chinese house church knows, our hope is not in princes and power, but rather in the Savior who unites us to himself, his death and resurrection. Our strength is in bearing his cross, and our joy is in his suffering.”
Faith in the Wilderness is a powerful and moving collection of sermonic letters and I am glad to recommend it. I am quite sure that if you take the time to read it, you will be both blessed and encouraged. Best of all, you will be better equipped to endure pandemic, persecution, and whatever else providence may have in store for you and for all of us.

Buy from Amazon

May the Lord be with you and bless you today.

(Yesterday on the blog: New and Notable Christian Books for April 2022)
No One Knows My Pain
Vaneetha Rendall Risner writes about a phenomenon common to those who suffer. “Rather than inviting others into my pain and grief, I’ve often pushed them away. I’ve felt a vague sense of self-righteousness, confident that no one could speak into my life except God himself. I’ve dismissed others’ experiences, even the comfort of friends, because they couldn’t fully relate to my suffering.”
In Praise of the Boring, Uncool Church
“Relevance is no substitute for reverence and indeed may compromise it. The Christian life shouldn’t be oriented around being liked; it should be oriented around loving God and loving others. Far less important than being fashionable is being faithful. Far more crucial than keeping up with the Joneses is staying rooted in God’s unchanging Word.”
Baylor University Charters LGBTQ Group
“The news that Baylor University has officially chartered Prism, an LGBT student organization on campus, marks an important moment in Christian higher education in the USA.” Carl Trueman tells why this is so significant.
The most revealing meeting at church
“Martin Buber said: ‘All real meaning in life is in meeting’. What’s the most revealing meeting at church?” This article suggests several possibilities and elevates one above the rest.
Christo et Ecclesiae 
Kristin reflects on the sheer goodness and necessity of the local church despite the pain it can sometimes cause us.
Friendship and Belonging in Middle Age
Alan Noble: “I’m skeptical anyone over age 35 has close friends. That’s an exaggeration, but I’m certainly convinced there’s a dead zone for friendship between ages 35 and 50. It’s difficult to have good friends in middle age. Far more difficult than it should be, especially for men.”
Flashback: Who Does My Body Belong To?
As Christians, we celebrate the beautiful fact that we were each handcrafted by God, we have been bought with a price, and we now have the joyful responsibility and privilege of glorifying God in our bodies.

Confessing that we are sinners in general will not enable us to make lasting headway against our sins in particular. —Sinclair Ferguson

There are lots of new Christian resources being published these days and, as is so often the case, many of them landed in my mailbox. I spent some time going through them and arrived at a list of the ones I thought might be most interesting to you. Here, then, are this month’s new and notable books (including the editorial description for each).

Gospel People: A Call for Evangelical Integrity by Michael Reeves. “A biblical case for the importance and goodness of being evangelical. The term evangelical is often poorly defined and frequently comes with cultural and political baggage. As the label has become more controversial, many Christians have begun to wonder if they should abandon it altogether. Michael Reeves argues from a global, scriptural, and historical perspective that, while it’s not necessary to discard the label altogether, Christians must return to the root of the term—the evangel, or “gospel”—in order to understand what it truly means. He identifies the theology of evangelicalism and its essential doctrine, calling believers to stand with integrity as people of the gospel.” (Buy it at Amazon or Westminster Books)
Bible Doctrine, Second Edition: Essential Teachings of the Christian Faith by Wayne Grudem. “How do we know the Bible is God’s Word? What is sin and where did it come from? How is Jesus fully God and fully man? What are spiritual gifts? When and how will Christ return? If you’ve asked questions like these, then systematic theology is no abstract term. It’s an approach to finding answers every Christian needs to know. The second edition of Bible Doctrine takes a widely used upper-level textbook on systematic theology and makes it accessible. Abridged from the second edition of Wayne Grudem’s award-winning Systematic Theology, Bible Doctrine covers the same essentials of the faith, giving you a firm grasp on seven key topics: The Doctrine of the Word of God, The Doctrine of God, The Doctrine of Man, The Doctrine of Christ, The Doctrine of the Application of Redemption, The Doctrine of the Church, The Doctrine of the Future. You don’t need to have had several years of Bible college or seminary training to reap the benefits of Bible Doctrine. It’s easy to understand and packed with biblical answers to your most pressing theological questions.” (Buy it at Amazon or Westminster Books)
Overcoming Apathy: Gospel Hope for Those Who Struggle to Care by Uche Anizor. “For many Christians, apathy can feel inescapable. They experience a lack of motivation and a growing indifference to important things, with some even struggling to care about anything at all. In Overcoming Apathy, theology professor Uche Anizor explains what apathy is and gives practical, biblical advice to break the cycle. Inspired by his conversations with young Christians as well as his own experiences with apathy, Anizor takes a fresh look at this widespread problem and its effect on spiritual maturity. This short book is an excellent resource for those struggling with apathy as well as parents, mentors, and friends who want to support someone in need.” (Buy it at Amazon or Westminster Books)
Calls to Worship, Invocations, and Benedictions by Ryan Kelly. “Highly organized and practical, this resource for worship leaders provides hundreds of calls to worship, invocations, and benedictions and over one hundred optional congregational responses, along with seasonal and topical suggestions for worship planning. Each liturgical element is sourced or adapted directly from the Bible and indexed by topic. Quickly find appropriate passages, and draw on a broader range of Scripture in your worship services. This useful handbook also includes an overview of how churches have historically incorporated these elements into worship, with particular attention paid to early Reformation liturgies. Whether you are new to this pattern of worship or have made it a part of your services for years, you will be helped and encouraged.” (Buy it at Amazon or Westminster Books)
A Biblical Case against Theistic Evolution by Wayne Grudem, General Editor. “Even Christians strongly debate Scripture’s account of creation, with some declaring that major events in the book of Genesis—from the origin of Adam and Eve to God’s curse on the world—were purely symbolic. Several respected scholars endorse this theory, but is it consistent with the Bible’s teaching? In A Biblical Case against Theistic Evolution, condensed and adapted from Theistic Evolution, Wayne Grudem and other leading scholars challenge the belief that Genesis is mostly symbolic, rather than a true, historical narrative.” (Buy it at Amazon)
The God Who Hears: How the Story of the Bible Shapes Our Prayers by Sarah Ivill. “Author Sarah Ivill contends, “As we study prayer through the lens of the unfolding story of Scripture, it will teach us how to pray, but more importantly it will reveal the Covenant God to whom we pray.” And just such an endeavor provides the foundation and motivation necessary to enrich our prayer life. See how Old Testament prayers find their fulfillment and transformation in Christ. Discover boldness and joy in prayer because Christ is the high priest who gives us access to the throne of grace. Moreover, look forward to an eternity in which our prayers will consist of unhindered praise.” (Buy it at Amazon or Westminster Books)
R.C. Sproul: Defender of the Reformed Faith by Nate Pickowicz. “R.C. Sproul: Defender of the Reformed Faith traces the five decades of R.C.’s public ministry, observing a thematic connection to the five solas of the Reformation. While much has already been written, with much more to come, this book takes a unique look at R.C. Sproul as doctrinal defender. In a cultural climate where doctrinal disagreements can easily descend into personal attacks and division, R.C. models the utmost care for doctrinal precision without sacrificing the love and grace needed to be kind to those with whom we disagree. Even after his passing, R.C. still has much to teach us about what it means to contend earnestly for the faith.” (Buy it at Amazon or Westminster Books)
I also wanted to mention a new series from P&R and Third Millennium Ministries called Christian Essentials. “Produced by Third Millennium Ministries for a global, multilingual, evangelical audience, the books in the Christian Essentials series make highly vetted, master’s-level theology clear, personal, and accessible to a broad spectrum of readers.” The series has begun with three volumes: