The depths of the ocean are a frequent metaphor for the immensity of God. It makes perfect sense when we realize how big the ocean is and how little of it we actually know. Samuel Francis utilized this imagery in picturing the love of Jesus. It was only the greater depths of Jesus’s love that were able to overwhelm the rivers of depression experienced by the teenaged Francis.

During one of my first chapel services as a student at RTS-Orlando, Dr. John Frame played the organ to accompany our hymn singing. The first hymn we sang was “O the Deep, Deep Love of Jesus.” I don’t know if it was the first time I had heard that hymn, but I remember how the organ absolutely filled the chapel with the deep, somber, sonorous notes. As I sang out the lyrics, the awe and gravity of God’s love swallowed me whole. The melding of instrument, music, and lyric was a wonderful experience of worship.
This song was written by Samuel Trevor Francis (1834-1925) after a serious bout with depression. As his biographers tell the story, one winter night as a teen, Francis was walking across the Hungerford Bridge over the River Thames. He paused and stared down into the depths of the river below. He contemplated plunging into the icy waters and ending everything. But instead, John 3:3 came into his mind, “Truly, truly, I say unto you, unless one is born again he cannot see the kingdom of God.” Francis repented and this reformation of heart prompted him to begin writing poetry and lyrics. One of the songs that came from this was “O the Deep, Deep Love of Jesus.”
Initially, this song had four verses, though since its appearance in the 1911 The Song Companion to the Scriptures, it is usually shortened to three. The text echoes the Apostle Paul’s description of the strength required to “comprehend with all the saints what is the breadth and length and height and depth” of the love of Christ (Eph. 3:18). The picture is of a limitless ocean.
Herman Bavinck spoke of God as, “an immeasurable and unbounded ocean of being.”[1] The Puritan John Flavel (1627-1691), who ministered in the seaport of Dartmouth, often contextualized his ministry to the many seafaring men in the city. He wrote, “Another resemblance you have from the sea, the great abyss, that vast congregation of waters, whose depth no line can fathom.” [2]
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O The Deep Deep Love Of Jesus—Indelible Grace
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As we learn to meditate on the meaning and application of the Word, every believer ought to grow in the grace of actually applying it to life. You see, it’s one thing to prayerfully discern how to put a passage of the Bible into action, but it’s another thing to do it. And we must press on to actually being doers of the Word because that’s where the truth comes to life for us, and that’s where we bear the kind of fruit that glorifies God, amplifies our joy, and blesses other people.

Over the years, I have benefited from Colossians 3:1-17 more than even I know. One of the main reasons for this is that it so clearly displays how God works with his people; he is always seeking to transform our hearts and shape our motives rather than just modifying our behavior. Human religions, including Christian legalism, try to change or control people by imposing rules upon them and demanding conformity from them. That is, they seek to work from the outside in. But while their approach has an appearance of wisdom and spirituality, it has no value in suppressing the flesh and addressing self-indulgence (Colossians 2:23). Indeed, human religion has no power to transform even a single life.
In contrast, God seeks to shape godly behavior in us by getting to our hearts, by helping us see and feel that we’re loved and accepted by him without reservation through faith in Christ, by helping us understand why he instructs us in the way he instructs us, by inviting us to join him in his work, and by giving us the power of his Spirit to do what’s glorifying to him, best for us, and beneficial to others. He issues the “what” of his commands on the foundation of the “why” of the gospel, and Colossians 3:1-17 displays this well in the space of just a few verses.
Seek the Things Above (3:1-4)
To begin with, we see in verses 1-4 that God, by his eternal grace, made us alive with Christ when we put our trust in him so that our past, present, and future blessings have been eternally secured for us. As for our past, Paul states that we died, which is to say, our old selves died with Christ when we believed in Christ. As for our present, Paul declares that our lives are hidden with Christ in God, where our Good Shepherd faithfully and ceaselessly intercedes for us and protects us from all threats within and without. As for our future, Paul prophesies that when Christ returns and his glory lights up the sky, then we who have put our trust in him will also appear with him in glory.
Friends, for those who believe, this is our reality and destiny, and nothing or no one can change, corrupt, or snatch away what God has done for us! And since this is so, doesn’t it just make sense that we would spend our lives seeking the things above where Christ is, seated at the right hand of God? Doesn’t it just make sense that we would set our minds and fix our eyes on the things above, and not on earthly things? In verses 5-15, God calls for a number of things from his people, but all of these things are built upon this “why” of our lives in Christ. Why should we rid ourselves of certain things and develop a way of life characterized by other things? Because God has done all of this for us in Christ, he wants us to come into the fullness of his joy by cooperating with his work in us.
Put to Death the Earthly Things (3:5-11)
With this in mind, God gives us some negative instructions in verses 5-11 and some positive instructions in verses 12-15. He calls on us to seriously and severely rid our lives of certain things and passionately and persistently clothe ourselves with other things. But I say again, and we must never forget that these things flow from the “why” of the gospel as God revealed it to us in His Word.
On the one hand, God calls us in verses 5-11 to put to death everything that’s still earthly in us, things that aren’t pleasing to him and don’t reflect his heart and character. Specifically, he mentions sexual immorality, impurity, lust, evil desires, greed, anger, wrath, malice, slander, and filthy language from our mouths. Paul warns us that because of these things, the righteous judgment of God is coming upon all who refuse to humble themselves and receive the grace, forgiveness, and life of God in Christ. But for those of us who have believed by God’s grace, his best desire for us is that we let go of, and in fact kill, our old self along with its way of life and put on the new self, which most beautifully images Christ.
As Paul says in verse 10, God is renewing us in knowledge after the image of our Creator; in other words, he’s transforming our lives by first transforming our minds, hearts, and wills. Since this is so, let’s cooperate with him and kill everything in us that’s working against him. You see, this is yet another part of the “why” of Colossians 3:1-17—God is working in us, he’s renewing us in his image, and for this reason, he’s calling us to die to what’s already dead in us. He’s saying, My Children, trust me and cooperate with my work in you.
Put on Godly Things (3:12-15)
On the other hand, in verses 12-15, God calls us to clothe ourselves with the kinds of things that reflect his heart and character. Things that are honoring and glorifying to him. Things that give rise to the greatest joy in us. Things that bless and build up other people. But before he does that, he adds even more to the “why” of his instructions in verse 12, “Therefore, as God’s chosen ones, holy and dearly loved.” Friends, these things are facts of our lives through faith in Christ, and there’s simply nothing we can do to make ourselves more or less chosen, holy, and dearly loved. Of course, our behavior still pleases God (if we obey His Word) or displeases God (when we sin), but the fact is that he’s completely forgiven and accepted us through faith in Christ and counts us as his chosen ones, his holy ones, his dearly loved children. This is the reality of our lives.
On the foundation of this “why,” God then invites us into the privilege and joy of being like him. He graciously calls us to cooperate with his work in us and develop a way of life that best magnifies him, amplifies our joy, and equips us to be a blessing to others.
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The Lord is compassionate and gracious, slow to anger and abounding in faithful love. He is faithful to a thousand generations, forgiving iniquity, rebellion, and sin. And this is exactly what we see Him do throughout the passage, and throughout all of history. We see that God’s goodness is not dependent upon His people’s faithfulness. And Nehemiah 9:18-25 certainly does demonstrate the unfaithfulness of the Israelites.

In the fall of 2021, as our church was going through the book of Nehemiah, I was working through the prayer of confession in chapter 9. As I studied the passage, it helped me to recognize something extremely important:
It’s really hard to believe in God’s goodness.
Most Christians will say that we do believe God is good, of course. We can affirm the general truth. But when we start looking at our own lives, we struggle to see how God can be good to us because we’re not terribly faithful people.
But Nehemiah 9 has some very good news for us all, even today, which is that God’s goodness is not limited by our faithfulness, because it’s not based on our faithfulness.
Where We Start in Thinking About God’s Goodness
The prayer that comprises Nehemiah 9 starts where it should—with praise for God’s self-disclosure, His creation of the world, His covenant with Abraham, and His rescuing of the people from bondage in Egypt. But in verse 16, the prayer moves from praise to confession. It is a recognition of the people’s ongoing rebellion against Him. That rather than responding with worship, they countered with rejection.
They refused to listen—they refused to obey God. They did not remember the wonders He performed, even the ones that
And then there’s the last half of verse 17:
But you are a forgiving God,gracious and compassionate,slow to anger and abounding in faithful love,and you did not abandon them.
Even in the midst of this confession of the people’s sin, the Levites couldn’t not point the people back to God. In fact, the language here is a paraphrase of God’s own self-disclosure from Exodus 34:6-7:
The Lord is a compassionate and gracious God, slow to anger and abounding in faithful love and truth, maintaining faithful love to a thousand generations, forgiving iniquity, rebellion, and sin.
Now, stop and think about those words for a second. The Lord is compassionate and gracious, slow to anger and abounding in faithful love. He is faithful to a thousand generations, forgiving iniquity, rebellion, and sin. And this is exactly what we see Him do throughout the passage, and throughout all of history. We see that God’s goodness is not dependent upon His people’s faithfulness. And Nehemiah 9:18-25 certainly does demonstrate the unfaithfulness of the Israelites.
God’s Goodness to the Faithless
In the wilderness, the people denied Him at every opportunity. Before the Red Sea had been parted, they were sure that God had led them into the wilderness to be killed.
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