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New and Notable Christian Books for November 2024

Before the month comes to an end and before my American friends disappear for their Thanksgiving holiday, I want to make sure you’re all aware of some new and notable books that came our way in November. We were treated to some excellent new titles this month so be sure to give them a look!

The Letters to the Colossians and to Philemon (2nd Edition) by Douglas Moo. “A knowledgeable and evangelical guide to Paul’s letters to the Colossians and to Philemon. With brilliant exegesis and sound practical insight, noted commentator Douglas J. Moo explicates the Letters to the Colossians and to Philemon, with an eye toward their application for readers today. Moo bases his commentary on the Greek text of the letters, while accessibly explaining the English text to his contemporary audience. Freshly revised and updated, this second edition remains methodologically sound, authentically evangelical, and pastoral in approach. This invaluable volume of the Pillar New Testament Commentary series offers biblical insights to a wide range of readers, from teachers and students, to pastors and parishioners, to scholars and laypersons.” (Buy it at Amazon or Westminster Books)

Hebrews (Zondervan Exegetical Commentary on the New Testament) by Douglas Moo. “Designed for the pastor and Bible teacher, the Zondervan Exegetical Commentary on the New Testament features today’s top New Testament scholars and brings together commentary features rarely gathered together in one volume. With careful analysis and interpretation of the Greek text, the authors trace the flow of argument in each New Testament book, giving readers the tools they need to properly understand and communicate the meaning of the text. Commentary on each passage follows a clear structure to help readers grasp the flow and meaning of the text. The Zondervan Exegetical Commentary on the New Testament series is the go-to resource for pastors and Bible teachers looking for deep but accessible study that equips them to connect the needs of Christians today with the biblical text.” (Buy it at Amazon or Westminster Books)

Motyer by the Day: A Psalms and Isaiah Devotional Collection by Alec Motyer. “Alec Motyer was a man whose love for God and His Word inspired others to enjoy studying the Bible, and especially the Old Testament. Isaiah by the Day and Psalms by the Day exemplify this passion. Motyer’s scholarly brilliance and devotional warmth have cemented these books as firm favorites in the hearts of many readers. This beautiful cloth-bound box set contains both volumes from this esteemed Bible teacher. Moyter is a master at attending to the details and finding their precise place in the grand sweep of scripture’s redemptive narrative. Rich and full, yet concisely put. Each of the 144 daily readings consists of a Scripture passage, a wealth of accompanying notes, and a devotional reflection. The text is set in its context, with clear references to other relevant passages. Motyer’s long experience as a linguist enabled him to translate Isaiah and the Psalms from Hebrew into English, bringing us as close to the original text as possible, and helping us perceive familiar passages anew. His rich analysis alongside these translations, aids the reader to delve deeper into the treasures on offer. For a richer understanding of the Psalms and Isaiah, Motyer’s guide is an indispensable resource.” (Buy it at Amazon or Westminster Books)

The Final Word: A Biblical Response to the Case for Tongues and Prophecy Today (2nd edition) by O. Palmer Robertson. “A call for freshness, spontaneity and life in worship has been resounding through the churches of the English-speaking world, together with a desire to hear God speaking here and now to his people. Many have called for a return to the pattern of worship found in 1 Corinthians 14, merging the biblical emphasis of the Reformation with the vitality of the modern Pentecostal and Charismatic movements. Dr O. Palmer Robertson was previously Director and Vice-Chancellor of African Bible College in Kampala, Uganda. Before going to Africa he pastored churches and taught in seminaries in the USA. Now residing once again in the USA, he continues to write and speak. Dr Robertson is the author of numerous book and commentaries.” (Buy it at Amazon)

Go Forward in Love: A Year of Daily Readings from Timothy Keller by Timothy Keller. “From the works of pastor and New York Times bestselling author Timothy Keller comes this yearlong compilation with daily readings from his best-loved books. The perfect 365-daily reader for both new and longtime admirers of Timothy Keller’s writing, Go Forward in Love features deep insights, profound truths, and biblical wisdom on topics such as prayer, forgiveness, loving our neighbors, the importance of work, and the hope of the resurrection. Each day’s reading is short, but will lead you into deep reflection, give you a fresh sense of awe and wonder before God, and help you go forward in love as willing servants of God and everyone around you.” (Buy it at Amazon or Westminster Books)

The Biggest Story Family Devotional by Douglas Sean O’Donnell. “The Bible is a BIG book about the BIGGEST story. Each page tells about the God who created the world, acted in history, and continues to act in the present. These kid-friendly devotions, based on Bible stories as retold by Kevin DeYoung, give parents and children hundreds of easy, memorable opportunities to experience God’s story together. The Biggest Story Family Devotional features 104 Bible stories. Each story includes a brief Big Picture introduction and a Gospel Connection summary to help children understand and apply Scripture. A QR code on each story page links to an animated video retelling that parents and children can watch together. The 104 stories each include 5 individual Bible readings (520 in all) that families can complete whenever they choose―during dinner, before bed, one per day, or several at a time. Each reading has family discussion questions, a prayer, and space for notes.” (Buy it at Amazon or Westminster Books)

Our God Reigns: An Amillennial Commentary on Revelation by Sam Storms. “Revelation was written in such a way that it should be not only intelligible to any Christian who reads or hears its words, but also a blessing to the person who obeys and believes what it says. Simply put, contrary to popular opinion, and notwithstanding the often bizarre and mysterious images it conveys, God intends for Revelation to be understandable, edifying, and enjoyable! Scholarly but conversational in style, Storms has written for those who do not have a working knowledge of Greek but does not shy away from the numerous important technical and exegetical details that appear all through Revelation. He provides insight into both the nuances of the Greek text and the deep doctrinal issues in Revelation in such a way that the average Christian adult can grasp. Revelation is profoundly relevant to the issues we face in our society today and Storms keeps the welfare of the church in view, as he includes numerous applications for daily living and growth in your personal relationship with God. An excellent read for those looking to better grasp the blessings to be found in understanding this book.” (Buy it at Amazon)

The Sacred Flame: A Biography of Hannah More by Kevin Belmonte. “There has never been anyone quite like Hannah More. Her books were kept in the homes of presidents, and peers of the realm. They were a best-selling phenomenon, and she ‘the most successful British author of the romantic period,’—more successful, financially, than Sir Walter Scott, and more than Jane Austen. A gifted poet and playwright Hannah More was, by her early 30s, the toast of literary London. Samuel Johnson collaborated with her in writing verse, and David Garrick, one of the greatest Shakespearian actors in theatre history, was her mentor and devoted patron. Hannah, as a member of the Bluestocking circle of the late 1700s, was a pioneering artist and celebrity. Throughout the English-speaking world, she became a household name. In later years, after her passing in 1833, her legacy lived on.” (Buy it at Amazon)

By Life or by Death: The Life and Legacy of John and Betty Stam by Andrew Montonera. “As a young boy Andrew Montonera stumbled upon a cabinet of books in his grandparents’ house. He was captivated by what he discovered—the library of his distant relatives, John and Betty. By Life or by Death shares the story of these two remarkable people—inspirations of contagious joy and kingdom-focused lives. John Cornelius Stam and Elisabeth Alden ‘Betty’ Scott met at Moody Bible Institute in fall 1929. A few years later, their paths crossed again—this time in China. The two were united in marriage and in their love for the Chinese people. Using family scrapbooks and unpublished sources, Montonera takes a fresh look at a famous story—how two missionaries and their baby were kidnapped by Chinese soldiers and ransomed. Montonera recounts the courage and martyrdom of the Stams, as well as the succeeding miraculous tale that captured the world’s attention. The Stams’ lives were cut short, but their faithfulness continues to impact Christianity in China today. By Life or by Death looks at the legacy of the Stams, including new testimonies of those shaped by their commitment to the gospel.” (Buy it at Amazon)

Toward a Reformed Apologetics: A Critique of the Thought of Cornelius Van Til by Keith Mathison. “For almost a century, Reformed theologians, especially in North America, have debated this topic. The debate has often been acrimonious, with serious charges and counter-charges coming from both sides. This book seeks to take the debate in a more constructive direction by clearing away as much misunderstanding as possible in order that we might add to discussions of apologetic methods the actual practice of apologetics. In Part One, Cornelius Van Til’s own system of thought is set forth in a clear way in order that readers may know exactly what it entailed. His doctrine of God, creation, the fall, common grace, redemption, and the antithesis are explained in order that readers might understand the apologetic implications of these doctrines. Part Two is devoted to explaining why many Reformed Christians have not embraced Van Til’s apologetics in spite of its popularity and influence. These chapters outline biblical, philosophical, theological, historical, and practical concerns with Van Til’s system of thought. This book argues that Van Til’s apologetic system of thought is consistent with neither Scripture nor Reformed theology.” (Buy it at Amazon)

Proverbs: A Discourse Analysis of the Hebrew Bible by Christopher Ansberry. “Designed for the pastor and Bible teacher, the Zondervan Exegetical Commentary on the Old Testament features today’s top Old Testament scholars and brings together commentary features rarely gathered together in one volume. With careful discourse analysis and interpretation of the Hebrew text, the authors trace the flow of argument in each Old Testament book, showing that how a biblical author says something is just as important as what they say. Commentary on each passage follows a clear structure to help readers grasp the flow and meaning of the text. The Zondervan Exegetical Commentary on the Old Testament series is the go-to resource for pastors and Bible teachers looking for deep but accessible study that equips them to connect the needs of Christians today with the biblical text.” (Buy it at Amazon)

A La Carte (November 27)

I know my American friends will be taking a day away from the Internet tomorrow. But since Thanksgiving has long since come and gone in Canada, I’ll keep up with things on your behalf! Check back Friday for my annual list of Black Friday deals for Christians. There will be lots of great sales to browse through!

Today’s Kindle deals include a lot of great options, many of them by and for women. Also be sure to see the Pre-Black Friday print book deals here and Pre-Black Friday Kindle deals here.

Stephen McAlpine: “Trans isn’t really about trans. It’s about presenting a competing vision of humanity to the culture that reframes reality, redirects our teleology, which is now trans-human, actually. Faced with withering hopes for this world and the failing bodies we inhabit, we are seeking to loose ourselves from their surly bonds. We are seeking an identity to be constructed, not to be received.”

It is so important to be reminded of this, that though God chooses to use us, he does not need us.

Did you know that writing your thoughts down improves memory and retention? Journalling as you study God’s Word is a great way to keep record of your prayers and reflections, as well as impress the truths of Scripture deep into your heart. Get started at 21Five, Canada’s gospel-centred Christian bookstore, with their 50% off sale this week on ESV Fruit of the Spirit Devotional Journals—just $5.50 each! (Sponsored)

I really appreciate this little liturgy for rest.

Sharon Mueni: “I joked with a friend sitting next to me at the event: being single sometimes feels like you belong to the last tribe of Israel, waiting to be allotted land (marriage); at other times it feels more like you belong to the tribe of Levi, where the Lord is your portion, and you will be single forever. Right? Here are a few reflections on what I learnt.” These are valuable reflections.

David Kaywood considers what Ephesians 5:16 means when it calls us to make the best use of the time.

And think you’ll appreciate Andrea’s meditative prayer of gratitude.

This is a loose format I follow in many of my reviews and I have found it quite effective in reaching a general audience with an interest in popular-level books. I hope you find it helpful!

Gratitude is a lifestyle. A hard-fought, grace-infused, biblical lifestyle.
—Nancy DeMoss Wolgemuth

Let Digital Glory Die: Escaping the Online Inner Ring

Few of us would willingly repeat our middle and high school years. For many, the span from age twelve to seventeen held insecurities, fears, disappointments, and maybe even intense suffering that we would not want to relive.

Part of our trouble came from the adolescent tendency to filter everything, even our deepest joys and triumphs, through peers. If you’re like me, you can instantly recall moments when people you thought were friends turned on you or when nothing you did seemed enough for those whose affection and friendship you desired most. In those years, the pressure of vying for the approval of others could burden even our happiest moments.

Several years ago, I read a pundit who pointed out that social media is a lot like high school. I think he’s right. As much as we might reassure ourselves that we aren’t the same clique-ambitious, relationally anxious people we were in our teens, isn’t it often true that we feel similar emotions and make decisions for similar reasons online?

C.S. Lewis famously observed that “the passion for the Inner Ring is most skillful in making a man who is not yet a very bad man do very bad things” (The Weight of Glory, 154). Lewis had a more traditional idea of an “inner ring” in mind: groups of embodied persons, enticing and excluding others in schools and offices and communities. But what if the inner rings that sway our loyalties are digital?

I submit that one of the biggest challenges to Christian faithfulness today is the way our technology has empowered us to create a near infinite network of inner rings.

Rings of Belief

Human beings are not autonomous thought-machines. We are social creatures who (at least partly) decide what we think and how we will live in response to those around us. This is not an effect of the fall; it’s simply part of what it means to be a creature. In fact, the social element of belief can be a tremendous blessing, because the true faith of those around us can inspire and fortify our own. Paul instructs Timothy to “continue in what you have learned and have firmly believed, knowing from whom you learned it” (2 Timothy 3:14). Paul appeals to Timothy’s trust in the people who brought him the gospel as an encouragement to keep believing in it.

“Faith does not grow in isolation from others. But neither does it grow for the sake of being seen by others.”

So, in our own battle to keep believing God’s promises, it’s good to consider the faith of those we know and trust. But this godly imitation is different from what often happens on social media. Online, our constant exposure to the beliefs of a particular inner ring, and seeing this ring accrue benefits for their beliefs and values through “Likes” and shares, can push our beliefs to change. In this case, what we really want is glory. We want the attention and the affirmation that we see coming to certain people, so we are tempted to mimic their beliefs in hopes we will obtain some of the glory they’re enjoying.

This tendency isn’t new. Jesus took it head-on. “How can you believe,” he asks the Pharisees, “when you receive glory from one another and do not seek the glory that comes from the only God?” (John 5:44). Social glory is quicksand in the search for truth. And if this held true two thousand years ago, how much more relevant is it today, when the books we read, the opinions we have, even the people we love are “content” that we can publish for approval?

Faith does not grow in isolation from others. But neither does it grow for the sake of being seen by others. When Jesus taught his disciples to pray in secret, he was not forbidding public prayer; he was forbidding prayer for the sake of publicity (Matthew 6:1, 5–6). The challenge we face in the digital age is that social media has become integrated with so many aspects of life. It’s not easy to discern where “practicing righteousness” ends and “practicing righteousness in order to be seen by others” begins.

Inner and Outer Rings

Life’s migration to the Internet intensifies this temptation in particular ways. The more online we become, the more prone we are not just to develop a private inner ring — those accounts whose attention and approval we most long for — but also an outer ring. An outer ring represents the kind of people we dislike and distrust. Perhaps this is a group with a certain theological view we regard as so wrong that it makes everything else they believe suspect. Or, perhaps more likely, it’s a group with a certain political view that, in our eyes, disqualifies them from ever speaking wisely about anything.

Truth has boundaries. There is such a thing as damnable error (Galatians 1:8). And there are times and occasions for not even associating with those who teach or live by lies (2 John 10; 1 Corinthians 5:11). In these biblical situations, however, there is always an important element involved: the local church. The local church stands as an embodied community of Christians who hold the message of the gospel in good faith and enforce Jesus’s boundaries around it.

Our digital outer rings, however, are usually not shaped by the sober judgments of real churches but by our own opinions and preferences. What’s more, on the computer, we can easily mute or block anyone we don’t want to see. This practice trains our conscience to instinctively dismiss the people in real life who say or do things we disagree with. The more immersed we are in this digital liturgy, the more likely we are to draw our real-world outer rings in strange places, influenced more by second- and third-order issues (or maybe even plain old dislike) than by first-order ones. This is not what Jesus intends for his people.

The One Who Sees

In our hyper-transparent world, which invites us to publish everything we are and do, Jesus’s invitation to commune with him in secret serves as both a nonnegotiable command and a life-giving respite.

Constant performance is exhausting. Our digital inner rings cheer us on for a moment, but their praise is short-lived. After a while, we begin to get anxious until the next moment they reaffirm their approval. We grow weary of having to maintain our outer rings, hoping we’re never forced to look into the eyes of the people we’ve digitally shunned. Of all industries, buying and selling glory has the worst burnout rate.

Jesus has the antidote. Whether we’re helping to meet the physical needs of others or the spiritual needs of our own heart, Jesus draws our attention not to the cool kids watching but to the Father who “sees in secret” (Matthew 6:4). The digital inner ring draws us the most when we feel the eyes of God on our lives the least. For some of us, the digital inner ring feels like a way to make our own small and obscure lives seem bigger. Social media success can feel like the life we never got to live. But this is only because we’ve forgotten the One in whose presence we’ve lived every single day.

“The digital inner ring draws us the most when we feel the eyes of God on our lives the least.”

The paradox of our digital inner rings is that if they could see who we truly are, the parts of us that we refuse to publish online, they probably would put us in the outer ring. But God does see all of us. He has seen every evil thought, every cruel word, every impatient moment, every embarrassing act of selfishness. He sees in secret. And yet he still invites us to come into a small room, with just him, and to pour our glory-hungry hearts out to him. Instead of muting us, he offers himself as reward.

Friends, Not Followers

Lewis concluded his lecture on the inner ring by promising his young audience that if they resisted the temptation to use people to seek glory and instead enjoyed fellowship for its own sake, they would find something even better:

If in your spare time you consort simply with the people you like, you will again find that you have come unawares to a real inside, that you are indeed snug and safe at the centre of something which, seen from without, would look exactly like an Inner Ring. But the difference is that its secrecy is accidental, and its exclusiveness a by-product. . . . This is friendship. Aristotle placed it among the virtues. It causes perhaps half of all the happiness in the world, and no Inner Ringer can ever have it. (The Weight of Glory, 157)

In a world of digital inner rings, make real friends, not online followers. Allow yourself to be challenged and sharpened by the Christians in your church not like you, rather than curating your own private list of approved voices. And most of all, pursue friendship with the friend of sinners, who never casts out any who come to him.

“He Shall Reign Forever”: Isaiah 9 and Christ’s Eternal Kingdom

History records the rise and fall of countless principalities and empires. Take Winston Churchill as a somewhat recent example. During the Second World War, the prime minister enjoyed 83 percent approval of the people. By July of 1945, two months after the war ended, he and his Conservative Party experienced a crushing defeat. Swept out of power, their reign was over.

Hymn: “We Plough the Fields and Scatter” by Matthias Claudius

We plow the fields and scatter The good seed on the land, But it is fed and watered By God’s almighty hand. God sends the snow in winter, The warmth to swell the grain, The breezes and the sunshine And soft, refreshing rain.

A La Carte (November 26)

Today’s Kindle deals include a pair of really helpful books by Deepak Reju and Jonathan Holmes. There’s a good number of other options as well. In other book news, I’ve expanded the list of pre-Black Friday print book deals.

I noticed that Amazon has lots of board games on sale. You can browse a full list here, but to save some time I’ve grabbed a few highlights: Ticket to Ride, Ticket to Ride Europe, Ticket To Ride Legacy, CATAN, Azul, Scattergories, Taboo, Clue, 7 Wonders, Pandemic, Everdell, Trekking the National Parks, and so on.

Logos users will want to look at the various Cyber Week deals. They include Zondervan Academic New Testament Collections: Gospels and Acts at 60% off, the Puritan Ultimate Collection at 80% off, Theological Commentary Collection at 65% off, and much more. Also, grab your free ebook. There will be lots more deals as the week continues.

Joshua Budimlic: “That’s the dirty little secret about grief: it doesn’t just go away, it lingers. With each passing year it takes on a different form to be sure, but it still clings to our souls. As we journey through this world, our grief grows with us. However, as the years ebb and the Lord continues His work in our hearts, there is a sweetness to grief that begins to take hold.”

Though this article is written from a Presbyterian perspective, I appreciate much of what it says about the proper relationship between baptism and the Lord’s Supper. “This baptismal prerequisite for partaking of the Lord’s Supper is thoroughly biblical and for that reason has been the consistent practice of the church since its earliest days.”

Donna shares her prayers that God would raise up some Daniels for our generation. “Tucked away in the book of 1 Chronicles is a little verse that is forming the content of my post-election prayers for our newly elected leaders. The men of Issachar, one of the twelve tribes in ancient Israel around 1000 BC, are described as ‘men who understood the times and knew what Israel should do.’” (1 Chronicles 12:32)

Vanessa Doughty shares honestly about some of her struggles and successes. “I am an over-achiever. An A+ kind of girl. I will work myself to exhaustion on a task I’ve promised to finish—and finish well. I am also slow to ask for help because I am prideful. For many years I’ve labored under the tyrant of pride. Self-sufficiency its siren call.”

Sam Crabtree offers counsel on raising grateful kids. “If our kids are born thankless, how can we raise kids to recognize with heartfelt gratitude that they are served by an endless conveyor belt of divinely supplied benefits including life, breath, and everything? How can we help them see that God is working all things together for the good of those who love him?”

“Take your children to funerals, and teach them how to mourn. You might be surprised by what they teach you in return. Children often know something is wrong at a funeral, since they haven’t yet learned to forget. But we can explain why we cry and who receives our tears—a Lord who wept at death (John 11:35) yet trampled the grave in resurrection. As we mourn, we’re comforted (Matt. 5:4), and as we grieve, we’re called to hope (1 Thess. 4:13–14). What might feel like a cascade of loss can be a glimpse of the death Christ conquered and of why eternal life is good news.”

If you are at all like me, you probably find it easy to pray those prayers of petition (“Please give me…”) but far more difficult to pray those prayers of gratitude (“Thank you for…”). Here is some valuable assistance from The Valley of Vision.

Make no mistake: to be at peace with your sin is to be at war with God.
—Kevin DeYoung

‘Help, I’m Struggling to Believe Anything Is True’

Audio Transcript

Welcome back to the podcast with longtime author and pastor John Piper. There’s an atheistic tendency in every heart — my heart and even in your heart, Pastor John. You said so when we looked at this “powerful atheistic tendency in every human heart” about a year ago in APJ 1980, a sobering episode. So, it’s no surprise that we frequently get emails from listeners struggling with doubt and unbelief — like James, a listener who writes us this: “Dear John, I remember listening to your biography of William Cowper some years ago. It has stayed with me all these years later. There’s something about his dark struggle that, in my own way, I can relate to.

“For about ten years now, it looks as though I’ve lost my faith. But I haven’t been successful in completely shutting out the nagging questions and doubts. The struggle appears to be in believing there’s a true narrative of how things are while also believing that there’s no way of little old me figuring that all out, especially when the best of the best within various academic disciplines disagree on these matters. I find myself in this agnostic no-man’s-land. It feels like an intellectually honest position, just not an overly satisfying one. The questions and doubts remain. So, I’m a little stuck on how to make any progress and would love to listen to any advice you might have for me.”

Perhaps God will use a few prayerful observations that I make from Scripture to awaken some new perspective that may help James get unstuck. That’s my prayer as we begin.

Root of Unbelief

James, you say, “For about ten years now, it looks as though I’ve lost my faith.” To this let me respond with 2 Peter 3:17. It says, “Take care that you are not carried away with the error of lawless people and lose your own stability.” Now, here’s a warning to take care; that is, to guard against. Strikingly, the danger is lawlessness leading to deception, leading to loss of stability — that is, loss of faith. It goes back to lawlessness. What is that? A disposition of heart that chafes under authority and then comes up with authority-denying ideas that don’t fit reality. That is, they are deceptive.

James, you say that you struggle with believing that there’s a true narrative of how things are. That’s amazing. That is a classic manifestation of lawlessness — doubting that truth even exists. There is no true narrative. Nothing can be more lawless than carving out a place to live where there is no such thing as reality outside yourself that you have to deal with. You doubt, you say, that there is any true narrative of what is. In that world of lawlessness, the ego is totally untethered from reality. Peter calls this a great deception. And he says it’s the cause of losing our stability, our faith.

Indeed, what could be more unstable than a world where nothing is real? There’s no true narrative. So, consider, James, and be motivated to regain your stability.

How to Regain Your Stability

The writer to the Hebrews would say to you, “Here’s how you regain your stability in the fog of lawless deceptions.” He says this in Hebrews 12:3: “Consider him [Jesus] who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.” It is so easy and dangerous to become intellectually and spiritually weary, just exhausted at trying to consider hundreds of ideas that blow like leaves around our ears and make us feel disoriented and hopeless ever to regain any stability or faith at all. And Hebrews pleads with us: Consider Jesus. Consider the sufferings of Jesus. Consider the hostilities against Jesus. Rivet your attention on this. This is where you can find stability. Jesus authenticates himself through his sufferings.

Then, James, you add this to your doubt that any true narrative exists: you say, “There’s no way of little old me figuring all that out, especially when the best of the best within the various academic disciplines disagree on these matters.” To this I would say, “Be careful that in the name of humility — ‘little old me’ — you don’t find yourself actually mocking God.” The whole Bible is predicated on the decision of God, the Creator of the universe, to make himself known to ordinary people to such a degree that he holds them accountable to be willing to die for him.

So, if we say we’re just too little, too insignificant, too confused, too humble to understand or believe what God has revealed about the true narrative of what is, we have decided that either God made a bad decision to communicate, or he pulled it off very poorly. He has not done what he said he would do — namely, communicate himself and his salvation compellingly to ordinary people. That’s a very dangerous thing to say. It is an understatement when James describes his position as not an overly satisfying one. No, indeed. There is unwitting mockery of God built into it.

We Can See the Sun

If the sun is shining brightly at midday, and you see it, and there is a debate going on around you as to whether the sun is shining — and these are very smart people compared to little old you — will you surrender your eyes and your joy to the debaters? Would you give them that kind of power over you? To which James might say to me, “I’m not sure that’s a fair analogy, to say that I’m looking at the sun when I’m considering the truth of Christianity.” In communicating his truth to ordinary people, God does hold them accountable, not to become philosophers, but he holds them accountable to see the sun. And if they don’t see it, his explanation is that they’re blind, and the solution he offers is precisely a sight of the sun.

Here’s what he says in 2 Corinthians 4:4: “The god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” I would dare anyone to claim that the light of the gospel of the glory of the Son of God is less compelling than the sun shining at midday. Then Paul adds, “God, who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). How bright is that? Here’s what the apostle John says: “His face was like the sun shining in full strength” (Revelation 1:16).

James, God is pursuing you. You would not have written to me if he were not. So, as you seek him in fresh ways now, consider one last exhortation from the Lord Jesus in John 7:17: “If anyone’s will is to do God’s will, he will know whether the teaching is from God.” In other words, he will see the sun.

Wallpaper: Forever

November 25, 2024

“Oh give thanks to the LORD, for he is good; for his steadfast love endures forever!” 1 Chronicles 16:34

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Why I Believe in Church Membership

I believe in church membership. I believe in membership as a practical matter that allows a church to function well. But even more so, I believe in membership as a biblical matter that allows a church to faithfully follow the Scriptures.

I suppose we ought to define our term. While acknowledging that membership can vary from church to church and context to context, the essential core is some kind of a formal agreement between the institution of a local church and the people who make up that church—an agreement that these individuals belong to that church in a way others do not. Hence, you are free to visit Grace Fellowship Church and participate in its worship services, but we will regard you a little differently than we regard the members. For example, you will not be able to conduct the business of the church and neither will you be permitted to participate in all of the church’s ministries. Some privileges and responsibilities are the exclusive domain of the members—those who are formally affiliated with the church.

With that in mind, let me offer some reasons why I believe church membership is a crucial practice for a healthy church.

Church membership makes sense of a Christian’s obligation to other Christians. The New Testament is replete with instructions on how Christians are to relate to other believers. Yet many of these commands can either only be carried out or can best be carried out in local contexts. You may be able to bear my burdens from a thousand miles away, but those who are closer are much more able. And so membership answers this question: Who are the people I am especially called to love? Or who am I primarily meant to serve with the gifts God has given me? It narrows the answer from the entire global church to one specific congregation. To become a member of a church is to say that these are the people God has most explicitly called me to love, serve, and pray for. These people are my “one another.”

Church membership makes sense of a Christian’s obligation to his spiritual leaders. Hebrews 13:17, for example, instructs Christians to “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account.” Are Christians to obey and submit to all Christian leaders? Or are they to obey and submit to particular Christian leaders? It makes the most sense to understand this command as local, as saying that Christians are to submit to and obey the leaders of their own local church. This means, of course, that they must be formally associated with that church.

Church membership makes sense of a pastor’s obligation to his church. All Christians are called to obey and submit while elders or pastors (words I use interchangeably) are called to keep watch—and to keep watch in such a way that they are prepared to give an account to God for the souls that have been entrusted to them. Whose souls will God demand an account of? Will every pastor be responsible for every Christian in the world? Or perhaps every Christian who walks through the doors of his church? It seems intuitive that pastors will be responsible for the souls of those who formally place themselves under their care. Church membership makes sense of all of these relationships—Christian to Christian, Christian to pastor, and pastor to Christian.

Church membership protects Christians. Christians walk a perilous path in this world and face the fierce enemies of the world, the flesh, and the devil. Little wonder, then, that God has given Christians pastors to watch over them and guard them. Yet in most churches, pastors only consider themselves responsible for the people who formally associate themselves with that church. Christians who will not join the membership of a church fail to have God’s appointed overseers keeping watch over their souls.

Church membership guards the Lord’s Supper. Let’s set aside the matter of how a church welcomes visitors to the Lord’s Supper and focus instead on the people who regularly attend that church. We all acknowledge it is a grave matter when a church treats the Lord’s Supper flippantly and fails to keep people from “eating and drinking judgment on themselves.” Thus most churches follow some kind of a pattern in which an individual must be baptized (in baptistic churches) or make a public profession of faith (in paedobaptist churches) before they can participate in the Lord’s Supper. Typically and traditionally, that baptism or profession also begins with (or expands upon) becoming a member of the church. Participating in the Lord’s Supper is a Christian’s joy and responsibility and one that is rightly viewed as being bound to membership and protected by it.

Church membership makes sense of church discipline. Church discipline is a kind of measure of last resort that is meant to give a professed Christian one final opportunity to see the gravity of their sin and to repent of it. When carried out properly, and when an individual remains unrepentant, church discipline results in excommunication—a person being removed from the church. More specifically, the individual is removed from membership in the church. While in many cases they can and should still attend the church’s gatherings where they can hear the gospel, they can no longer do so as members and cannot take the Lord’s Supper since their lack of repentance has caused the church to doubt the genuineness of their faith. In this way, church discipline is an act of grace in which a church puts someone out so they can understand just how gravely they have sinned. Yet it is impossible to put someone out if they aren’t first in. In other words, for someone to be excommunicated they must have first been “incommunicated.” The whole process of church discipline only makes sense when it involves formally joining a church body and then being formally removed from it.

While I freely admit that the words “church membership” are not found in the pages of the Bible, I am increasingly certain that the concept is. It is there because it is an essential mark of a healthy church and a core practice of a healthy Christian.

A La Carte (November 25)

Good morning. Grace and peace to you.

There is a great batch of Kindle deals to work through today. The highlight might be Alex DiPrima’s Spurgeon: A Life which is brand new and a fraction of its usual list price. Besides that, there’s a collection of books for women and a good selection for scholars.

As Black Friday approaches, remember that I’ve got a collection of Kindle books and a separate collection of print books from various booksellers that I’m adding to day by day.

I really appreciate what J. V. Fesko says here about confessionalism and fundamentalism (and the superiority of the former over the latter).

This is a situation we all run into from time to time, isn’t it? “When someone senses that we have goodwill and respect for them, it enables them to lower their defenses and really hear what we are saying. Sincere kindness can therefore help us make progress in a disagreement. It helps unmake caricatures and promote understanding of what the other side is saying. Someone once said, in the context of preaching, that ‘unless love is felt, the message is not heard.’ So it is in our conversations.”

Looking for faith-inspired Christmas gifts for your loved ones (or yourself)? A great place to start is the Christmas Gift Guide from 21Five, Canada’s gospel-centered Christian bookstore. Explore hundreds of unique Christian books and products for everyone on your list! (Sponsored)

I take this as a helpful reminder that even while we continue to value apologetic instructions and tactics, there is also great value in personal testimony.

This is a perennial question, isn’t it? Kevin DeYoung answers it well.

Aaron talks about some unexpected evidence that he is growing as a Christian.

Wyatt is right that sexual ethics stand or fall upon our doctrine of God. He uses a recent book to illustrate the point.

Some critics will be well-intentioned while others will be bent on destruction; some will be attempting to do the right thing (even if in a ham-fisted way) while others will be attempting to wreak havoc. Yet the prideful and troubling temptation can be to treat them all the same. 

God’s providence is like God’s nature. Among the stars there are no haphazard movements. The sun never rises late. No star sets too early. So in providence, everything comes in its set time. God’s clock is never a second slow.
—J.R. Miller

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