“Under God, [pastors are] responsible for the increase of holiness, Christlikeness, in the congregation.” Boyce said this aspect of ministry is “one of the most important tests” of a successful ministry. So what if our people know “sound doctrine” but don’t live holy lives?

James Petigru Boyce (1827–1888) is a name all Southern Baptists should be familiar with. Not only was he elected president of the SBC nine (yes, nine) times, he also almost single-handedly (in some regards) founded and helped keep the Southern Baptist Theological Seminary afloat during its early years.
Dr. Tom Nettles, in his biography of Boyce (James Petigru Boyce: A Southern Baptist Statesman, pp. 360–361), lays out Boyce’s six characteristics of a successful pastorate. This is the subject of today’s blog.
The two chief duties of every pastor are the “preparation and delivery of sermons” and “the development and execution of a strategy by which the people might grow in holiness and in serious work for the cause of Christ.” These two chief duties should manifest themselves in six characteristics:
1. Soul winning. The offer of the gospel must be made clear by the pastor. Obviously, Boyce would be the first to say that “Salvation belongs to the LORD!” (Jonah 2:9). But he would also be emphatic upon the means of calling sinners to repentance. The pastor should be a leader and model in this regard.
2. Instructing the flock in the “doctrine and duties of God’s word.” Boyce saw the importance of theological education. But learning theology isn’t just for pastors. Pastors need to be able to communicate sound theology to the church. Pastors must be able to teach sound doctrine and all that accords with it (Titus 2:1–10).
3. “Under God, [pastors are] responsible for the increase of holiness, Christlikeness, in the congregation.”
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The ministry of the Word and prayer. In the busyness of pastoral life these two tasks can fall off the radar. In the rush to professionalise the ministry and ensure that we are great leaders who maintain focus, build churches, streamline processes, create memorable online content, and structure teams, we will often neglect the primary focus: The ministry of the Word and prayer.

The Sins of Commission
It’s hard not to go online in any Christian setting these days and not see a litany of sins that pastors commit.
In fact there is a whole industry built around these matters, which often expose every sordid detail of sexual sin, or financial sin or other type of relational sin.
And some of it is pretty grubby. And most of it is disqualifying.  It’s not hard to find it. And it’s not hard to find commentary about it. These sins of “commission” are up front and lamented. They anger and hurt many people.
And I’ve also written around these matters, especially in the more grey areas of abusive leaders – the “rough sheep” spoken about in Ezekiel 34, which I also believe to be disqualifying of pastors.  There are plenty of temptations out there that we can succumb to.
But it struck me reading my Bible this morning of another set of sins, this time not of “commission” – the stuff that is being done that should not be done -, but of “omission” – the stuff that ought to be done that is not being done. And there are two sins of omission that are are just as tempting.
Now at this point many a pastor is rolling their eyes and sighing “Tell me about it!’  The work of pastoring churches is complex and the tasks never seem to be finished. There are lots of sins of omission sitting in your Macbook’s in-tray.
And if you are of certain personality types, then your own frailties and psychology (and sometimes laziness) will ensure that some tasks that ought to get done don’t.
And also, what you don’t need at this time is probably a church member telling you what you should be doing that you are not. If anything kills the will to live – or at least kills the will to serve in church – it’s church members who are hypercritical of their pastors.
Ok, sure keep your pastor to account as a congregation. But make sure that you are not calling them to a level of busyness or task-oriented work that you don’t commit to yourself.  The fact is one of the pastor’s primary roles is to keep you to account!
The Sins of Omission
So, what are these sins of omission that we can be tempted into?  What’s the stuff pastors need to do that they might be drawn away from on a regular basis, or at least to push to the side and allow to wither through neglect?
Well, as I said, in my Bible readings this morning, I read 1 Samuel 12, the farewell address of the prophet Samuel to the people of Israel after they have chosen a king.
And after recounting Israel’s history (a common feature of farewell addresses in the Old Testament), he calls on the LORD to call out the wickedness of the nation for asking for a king when they already have one in the LORD.
But then, when the people are sufficiently sorrowful for their asking of a king, he assures them that if they follow the LORD all will be right with them.  And then he says this:
Moreover, as for me, far be it from me that I should sin against the LORD by ceasing to pray for you, and I will instruct you in the good and right way. (1 Samuel 12:23).
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Few if any will ever measure up to the epitome of household wisdom as portrayed by the Proverbs 31 woman. Yet we can apply the wisdom exemplified to specific situations in our own lives. We should examine our own finances, work ethic, reputation, and character. We must strive to live wisely in the situation and among the people God has placed us.

This week we are going to look at the Proverbs 31 Woman. What makes her so excellent and more precious than jewels? We are going to find that a godly woman applies wisdom in daily living.
Passage Overview
Proverbs 31:10-31 is a poem. In Hebrew, the poem is an acrostic—the first letter of each line began with the successive letters in the Hebrew alphabet. This poem was and still is recited by Jewish husbands and children at the Sabbath dinner. The manner of the poem is also similar to a hymn written to extol a heroine, in this case the wise wife and mother.
However, the Proverbs 31 woman is more than just an ideal wife and mother. She personifies wisdom applied in daily living. One author states,
“The poem certainly presents a pattern for women who want to develop a life of wisdom; but since it is essentially about wisdom, its lessons are for both men and women to develop. The passage teaches that the fear of the Lord will inspire people to be faithful stewards of the time and talents that God has given; that wisdom is productive and beneficial for others, requiring great industry in life’s endeavors; that wisdom is best taught and lived in the home—indeed, the success of the home demands wisdom—and that wisdom is balanced living, giving attention to domestic responsibilities as well as business enterprises and charitable service” (Allen Ross, The Expositor’s Bible Commentary, p. 1130).
Now that we understand the type of passage we are studying, we will study it in more detail. We will break this poem into 8 stanzas, beginning and ending with praise for this wise woman.

General Praise

“An excellent wife who can find? She is far more precious than jewels. The heart of her husband trusts in her, and he will have no lack of gain. She does him good, and not harm, all the days of her life.” (Proverbs 31:10-12)
She is a rarity. Who can find an excellent woman? She is like a rare jewel.          
She is excellent. The Hebrew word for excellent often means “strength,” “brave,” “competent.” [1] She has strength of character; she is a fully-capable woman.
She is trustworthy. Her husband can fully trust her. She increases his resources—rather than emptying them. He knows she will only do him good for her whole life.
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Christopher Rufo: America’s Cultural Revolution: How the Radical Left Conquered Everything (Broadside Books, 2023). In it he has a chapter on DEI and its role in the Cultural Revolution. The chapter’s final paragraphs are just as true of Australia and other Western nations: If critical race theory should succeed as a system of government, it is easy to imagine the future: an omnipotent bureaucracy that manages transfer payments between racial castes, enforces always-shifting speech and behavior codes through bureaucratic rule, and replaces the slogan of “life, liberty, and the pursuit of happiness” with the deadening euphemism of “diversity, equity, and inclusion.”

There is a real cultural revolution underway. The culture wars have been fought for a number of decades now, and they present a very real threat to the West. The fact that I have over 2500 articles on this matter is but one indication that this has been a key battleground between the radical left and those who think Western civilisation is still worth preserving.
As has been explained so often now, the earlier calls for violent political revolution largely fell on deaf ears. The workers of the world did not rise up and revolt as Marx had predicted. So later Marxists determined that internal evolution through the taking over of the institutions would be the way to achieve what external armed revolution could not.
So now we have the whole gamut of critical race theory, wokism, political correctness, intersectionality, tribalism, victim politics and the like being pushed throughout the West. And by targeting all the major institutions of power and influence – the schools, the media, law, politics, and even the churches – it has been largely quite successful.
All this is part of the attempt by the revolutionary left to remake the West in its own image, and to undermine all things they consider to be toxic and counterrevolutionary. Everything must go, but by using internal subversion and upheaval, much of what is being done can be presented in platitudes and euphemisms.
Consider DEI for example. It sounds pretty good, right? Who is not in favour of Diversity, Equity and Inclusion? Of course, it all depends on what is meant by these terms. Kamala and the Dems in America, and Albo and Labor in Australia for example are constantly using these words. But what they mean by them is not what most of us mean.
The examples of DEI are everywhere to be found, sometimes with really quite tragic consequences. One of the most recent and egregious cases in point almost cost Donald Trump his life. The utter bungling and failures of the US Secret Service to protect the former President at his rally in Butler, PA some 12 weeks ago showed the whole world just how dangerous DEI can be.
Sure, it was not the only reason for this colossal fail by those meant to be protecting Trump, but it was a major component nonetheless. Recall what was the main priority of the then head of the SS, Kimberley Cheatle. DEI was a consuming passion of hers, and her stated goal was to have at least 30 per cent of all personnel female.
Now in many areas, it does not matter if 90 per cent of your workers are female, be it flipping burgers or developing software. But when it comes to protecting the leaders of a nation, it is not quotas that we need, but those who are fully qualified. Merit and not mere numbers is what matters. Many women can fit the bill here, but when the quite short female agents could not even properly protect Trump (he is 6’ 3” after all), then DEI should be left out, and those who are qualified should be the primary consideration.
But that is just one example of many. Hiring people simply to fill quotas is a recipe for disaster. I have written on this matter often. In one such piece I quoted a woman – yes, a woman – who put it this way:
Quotas suck. Women will only be equal when there isn’t an artificial incentive for women to be promoted. If management staffing decisions are made with a frame of ‘we don’t have enough women so we should pick a woman’ then how can a woman ever be respected in that position? If quotas exist, how will women ever be considered worthy of their roles, deserving of them and equal to the task, rather than equal to the quota? https://billmuehlenberg.com/2011/03/09/women-quotas-and-affirmative-action/
Of course it is not just women we are talking about here, but Blacks and others. The noted Black American economist Thomas Sowell has written numerous works on this. Here is just one quote – from his important book Race and Economics:
“Perhaps the greatest dilemma in attempts to raise ethnic minority income is that those methods which have historically proved successful—self-reliance, work skills, education, business experience—are all slow developing, while those methods which are more direct and immediate—job quotas, charity, subsidies, preferential treatment—tend to undermine self-reliance and pride of achievement in the long run.”
And he of course has more recently written on DEI as well.
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Perfectionism is expecting God to give me in this life what He has promised to give me only in the next. Perfectionists want to live in a world without sin, sickness, suffering, and Satan. The problem is, except for the first and last two chapters of the Bible, we find at least one of these four Ss on every page. It is not until the next life that those of us who know Christ as our Savior and Lord will be free of them.

The creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. (Rom. 8:20–21 ESV)
Perhaps you’ve heard a perfectionist humorously described as “someone who takes great pains and gives them to others.” Today let’s look at a biblical definition of perfectionism: perfectionism is expecting God to give me in this life what He has promised to give me only in the next. Perfectionists want to live in a world without sin, sickness, suffering, and Satan. The problem is, except for the first and last two chapters of the Bible, we find at least one of these four Ss on every page. It is not until the next life that those of us who know Christ as our Savior and Lord will be free of them.
Have you come to grips with this reality? Or are you frustrated with God for forcing you to live in a corrupted environment? Because of the fall, we live no longer in the garden of Eden but in a world bereaved of its splendor. Perhaps you understand this on an intellectual basis, but do you live your life as though it is true?
Our passage reminds us that, as a part of God’s creation, we have been involuntarily subjected to futility. The world in which we live is broken and full of misery. Apart from Christ, and our belief in the new heavens and new earth, our world is a pretty miserable place to live. But Christians don’t live “under the sun,” as Solomon repeatedly declares in Ecclesiastes—we live “under the Son.” We live not for this life or for this world but for the world and the life that are to come.
The first step in learning to overcome your perfectionistic tendencies may be for you to reevaluate your thinking about the world in which God has placed you. You are living not in paradise but on a battlefield to which He has drafted you to serve as His soldier. To strive for perfection now is an exercise in futility.
Yesterday, we looked at the primary Old Testament word for repent. Today, I would like you to consider the New Testament Greek word for repentance. It is a compound word that combines a word for think with a word for again. In Greek, to repent means to “think again” or to “rethink” something.
To have any hope of losing your perfectionistic tendencies, you must change how you think and how you interpret the world in which you live. You will have to learn to think biblically about all of God’s creation—including yourself. And you will have to reset your affections from this life to the next one.
As you go through your upcoming day, why not meditate on specific ways you can begin to adjust your thoughts, motives, and especially your values in order to gain an eternal perspective on living as a fallen creature in a fallen world? Then give some thought to what it will be like to be free from sin, sickness, suffering, and Satan when the Lord Jesus Christ reveals His glory in you.
Reflect: What exactly do you have to rethink and reinterpret about living in a world that has been cursed by sin?
Act: Spend five or ten minutes today thinking about what it will be like to live in a world without sin, sickness, suffering, and Satan.
An excerpt from Perfectionism: Pursuing Excellence With Wisdom by Lou Priolo. Used with permission.

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This is important because one reason Christians struggle to evangelize is that we forget that God is out ahead of us. We think we’re alone. We think that people’s response depends on us and our presentation. But as A.W. Pink points out, “When God calls any of his people to go to a place, they may rest assured that he has fully provided for them in his foredetermined purpose.”1 God’s servant Elijah, for example, went to the brook Cherith with God’s promise: “You shall drink from the brook, and I have commanded the ravens to feed you there” (1 Kings 17:4). He went to the widow of Zarephath with God’s promise, “Behold, I have commanded a widow there to feed you” (1 Kings 17:9). It’s the same in the New Testament; in Acts 18:9–10, God tells the Apostle Paul, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.”
God is ahead of us: this is a liberating truth for Christians in the great privilege of sharing the gospel. God has already been at work. You don’t know how God will use your witness in a person’s life. It may be at the beginning of God’s work, the planting of seed. It might be at the end of God’s work—the harvest. It might be during God’s work—the watering. But God gives the growth; He gets the glory. We see this very clearly in 1 Corinthians 3:5–9:
What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building.
Every stage matters. This means that what you are doing is important and that its effectiveness belongs to the Lord.
Jesus declared in John 10:27–28 that people’s response of faith to His Word is rooted in His first making people His own. He said: “My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand” (John 10:27–28). While “Calvinism” unfortunately gets dismissed by many Christians as being deterministic and anti-evangelism, you can’t get around the logic of Jesus’s statement: something makes a person Jesus’ sheep before they believe. The theological term for this is election.
Adolf Schlatter, who managed to hold influential scholarly posts in Germany and produce massively popular devotional material as an evangelical in the days when theological liberalism was taking hold, put it this way in his landmark biblical-theological study Faith in the New Testament: “Faith is preceded by an original relationship to God, which reaches its active conclusion and fruitful result in faith.”2

At an opportune moment on the final day of the retreat, Christopher was now ready. He kept telling me, “Well, I need to learn more and grow into this.” Finally, I said, “No, it’s time right now to ask Christ to come in and take control. Are you ready right now to do that?” “Yes,” he said humbly. I called his brother over, and the three of us prayed as Christopher applied the blood of Christ to the doorpost of his life. He was born again.

Where has your life been and where is it now? God is the God of new beginnings. Regardless of where your life has been, if you come to Him in faith, He can make all things new.
A National Delivered
Moses and his kinsmen (several million Israelites) had been in cruel bondage in Egypt for 430 years. There was nothing they could do: no way out and no human means of deliverance.
God knew what He was about for His people to whom He had pledged the Promised Land. On a perfect day, He instructed the people to take an unblemished lamb (a picture of Christ, the Lamb of God who was to come) and place the blood of that Lamb on their doorposts. It would protect them from the judgment coming across the land of Egypt.
All of this was God’s means of deliverance but also a foreshadowing of the future, as everything is. The Messiah (the Lamb of God) was coming. He would become a man and live a sinless life and then die a sacrificial death. His death in our place would be the means of our deliverance from sin, death, and hell.
But …
Something had to happen. The people must believe in God as their only Deliverer, partake of an unblemished lamb, and the blood of that lamb had to be APPLIED to their doorposts.
Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel of the houses in which they eat it. (Exodus 12:7)
The whole nation of Israel—every household—believed and trusted in the blood of the Lamb to save them. The blood was applied to their doorposts and the Death Angel passed over their lives.
A New Year
God now gave a significant command to Moses and the people.
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As churches grow, the need for careful strategic planning becomes more important. Many things just happen in a small church; you notice when people are missing, you know each other well enough to understand the needs, and you can welcome any newcomers well. If God blesses a church with growth, it will become impossible for one person to know everyone well, and more than possible for new people to be missed or pastoral needs to be neglected. Structures are needed to do this well, and structures need planning.

Some people like to plan for the future; others just seem to deal with whatever might happen to them. I am a planner. I like to make lists. I like to know what my diary is likely to look like next week, and what major events are planned next month. I realise that not everyone is wired like I am, and the idea of strategic planning to some people seems as interesting as watching paint dry. Yet hear me out: leaders in the local church need to plan for the future.
The local church is not like a company. It would be foolish to measure the performance of a church by the number of new members, for example, when we know that so much is due to God’s work and unpredictable from our perspective. We always need to take into account the fact that whatever we might plan, God might have other plans for us:
13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”- 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil.
 (James 4:13-16 ESV)
This doesn’t mean that we shouldn’t plan for the future. Traditionally, churches have often added “Lord willing” after their planned events to remind us that nothing we plan is certain; God might have other ideas. We plan to meet together next Sunday, Lord willing, for example. This means that we think we will meet as brothers and sisters next Sunday, but perhaps there will be a riot, a building fire, or maybe Jesus will come back this week.
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Every time we see the rainbow we should remember God’s covenant faithfulness in sending the Redeemer to save a people for himself. Just as God had placed a rainbow in the sky to show his steadfast covenant fidelity, so there is a rainbow around the throne of Jesus Christ in glory (Rev. 4:3). We, like Noah, are beneficiaries of the mercy established in the Noahic Covenant in Jesus Christ.

The Noahic covenant was the first covenantal administration after God’s initial covenant promise to redeem and restore humanity (Gen. 3:15). It is also the first time that the word בְּרִית (Berith, translated Covenant) is used in the Scripture (Gen. 6:18). What has not been frequently observed, however, is how the Noahic covenant falls squarely in the realm of redemptive history.
Consider the following ways in which Noah and the Noahic covenant play a part in redemptive history:
1. The Redemptive Role of Noah as a Type of Christ
Noah was a type of Christ. He was a typical second Adam, a typical redeemer, and a typical rest giver. Like Adam, God gave Noah similar instructions with regard to being fruitful and multiplying, filling the earth and subduing it. He was not the second Adam but was a type of the second Adam who pointed to Christ.
Jesus is the second and last (eschatological) Adam who redeems his people and fulfills the creation mandates. Noah was a typical redeemer. Everyone with Noah on the ark was saved. Everyone in Christ is saved. Noah was not “the Redeemer.” He was a typical redeemer, providing typical redemption for all those who descended from him. Jesus came to redeem all those he represented spiritually.
Noah was a typical rest-giver. Noah’s name meant ‘rest.’ His father had named him ‘Rest,’ saying, “This one will give us rest from the ground which the Lord had cursed.” Noah only gives typical rest, as the remainder of the Bible bears witness to the ongoing need for redemptive rest.
Jesus is the one who finally and fully gives rest to the people of God and to the creation that was brought under the curse at the fall. He is the one who said, “Come unto me and I will give you rest for your souls.” He is the one who takes the curse on himself when he wears the crown of thorns—the symbol of the curse on the ground.
2. The Redemptive Foreshadowing of the New Creation
The book of Revelation tells us that the “new heavens and the new earth” will be the new Temple where God dwells fully and permanently with the redeemed. Noah and all of creation were together in the ark, as in a typical temple. This was foreshadowing the new creation-temple. Interestingly, the ark and Solomon’s Temple had three levels. It seems that the biblical data substantiates that the ark was a temple where God dwelt with his creation.
Noah also led the way into a typical new creation when he and his family stepped off of the ark and into a world that had been typically cleansed of pollution. Jesus brought about the new creation through his death and resurrection.
Noah knew that the flood had not really made “all things new,” because he sacrificed when he stepped off of the ark. The flood waters could never cleanse the evil out of the heart of man. God had destroyed the earth with a flood because “every intent of the thoughts of man’s heart was only evil continually” (Gen. 6:5).
God promised never to destroy the earth with a flood again because “the imagination of man’s heart is evil from his youth” (Gen. 8:21).
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