In Revelation 5:9–10, the voice of heaven rings out in praise to Christ:

Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth.

In other words, when Jesus Christ, the Son of God, was crucified, by his blood he paid the ransom to bring into being a new humanity under the lordship of Jesus Christ. He paid the debt that would satisfy and remove the wrath of God against everyone who would embrace Jesus as Lord and Savior and Treasure of their lives.

Therefore, Jesus is not a tribal deity. His kingdom, his new humanity, his church, his bride is “from every tribe and language and people and nation.” The ransom has been paid for this new humanity. It is finished. God is satisfied.

Ongoing Mission

What’s not finished is world missions, the ingathering of the bride from all the peoples of the world. “I lay down my life,” Jesus said, “for the sheep. And I have other sheep that are not of this [Jewish] fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd” (John 10:15–16). I will “gather into one the children of God who are scattered abroad” (John 11:52).

And how will they hear his voice? Paul answers with a series of questions:

How are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” (Romans 10:14–15)

How are they sent? How does that happen? It happens because God, in a service like this (and in ten thousand other ways), stretches out his hand in the preaching of his word and touches goers to go and senders to send. A miracle happens. The Spirit blows where he will. And goers come into being. Senders come into being. And it is wonderful in our eyes.

He uses words like Matthew 28:

All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. (Matthew 28:18–20)

Is that going to happen? Is that ever going to be finished? Jesus left no doubt: “This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come” (Matthew 24:14). There are a thousand uncertainties in the world today. This is not one of them. “I will build my church, and the gates of hell shall not prevail against it” (Matthew 16:18). Through goers and senders, through people like you, in ways nobody can explain.

Missions Amidst War

Someone might say, “You know, with war in the Middle East and Europe and across Africa, this is not an optimal moment for world evangelization and for you to call for new missionary recruits in this service.”

The problem with that is that Jesus says the opposite:

You will hear of wars and rumors of wars. . . . Nation will rise against nation, and kingdom against kingdom. . . . And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. (Matthew 24:6–7, 14)

Jesus says they happen together. Wars and world evangelization. They’ve always happened together.

During the American Civil War (1861–1865):

Sarah Doremus founded the Women’s Union Missionary Society for sending single women to Asia.
The Episcopal Church started missionary work in Haiti.
The China Inland Mission (today OMF) was founded by Hudson Taylor.

During the First World War (1914–1918):

C.T. Studd was glorying in a great revival movement in the Congo.
The Interdenominational Foreign Mission Association (IFMA) was founded.

During the Second World War (1939–1945):

Cameron Townsend founded Wycliffe Bible Translators.
New Tribes Mission was founded.
The Conservative Baptist Foreign Mission Society was founded (now named WorldVenture).
Mission Aviation Fellowship was formed.
Far East Broadcasting Company was founded.

During the Korean War (1950–1953):

The World Evangelical Alliance was organized.
Bill Bright created Campus Crusade for Christ at UCLA.
Trans World Radio was founded.

Wars and rumors of wars are not going to stop world evangelization.

So, we do today what we have done every second Sunday of Missions Focus for decades at Bethlehem. At the end of this message, I am going to invite three groups of people to come to the front as evidence of God’s work in your life: (1) global partners, (2) those who are in Bethlehem’s Nurture Program, (3) and those who believe God is stirring in your life to move you sooner or later toward cross-cultural missions long-term. You may be 16. You may be 60. You may be sure. You may not yet be sure, but that is the direction you are moving unless he stops you.

Costly Call

One of the ways that God mysteriously calls people into missionary service is through the preaching of God’s word, especially from texts about how not to waste your life — like today’s text, Luke 9:23–27.

Jesus has just said in verse 22 that he is on his way to die: “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” It’s not surprising, then, that the next thing he does is describe the cost of being the disciple of such a Savior: I lead the way by suffering and dying. You follow by suffering and dying. Verse 23: “And he said to all [not just some], ‘If anyone would come after me, let him deny himself and take up his cross daily and follow me.’”

There are three ways to get behind Jesus and be his disciple.

1. Deny yourself.

First, to get behind Jesus and be his disciple requires self-denial. “If anyone would come after me, let him deny himself.” There will always be pleasures, comforts, and securities in this life that Christians must renounce to be faithful followers of Jesus. If you are set on pursuing all the earthly pleasures you can imagine, and all the comforts of this life, and all the security of power, you will not be able to be a Christian.

2. Take up your cross.

Second, to get behind Jesus and be his disciple requires that you take up your cross daily. Verse 23: “If anyone would come after me, let him deny himself and take up his cross daily.” The cross is the beam of wood where you will be crucified with Jesus. To take up your cross is to take up your electric chair, to take up your gas chamber, to take up your lethal injection. It is to join Paul in saying, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20).

Like the lieutenant said in Band of Brothers, the way to not be afraid of getting killed in battle is to assume you’re already dead. It’s a wonderful thing to face death every day as a person who is already dead. To wake up every morning (“daily”!) and say, “I belong, body and soul, to Jesus Christ. He is my life. I am not my own. I have died to self-rule, self-sufficiency, self-exaltation, self-preservation. He may do with me anything he pleases. My life is his, not mine.”

3. Follow him.

And third, to get behind Jesus requires that we follow him. Verse 23: “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” “Me.” Not mainly my healing, but me. Not mainly my exorcisms, but me. Not mainly my forgiveness, but me. Not mainly my deliverance from hell, but me. To be a disciple of Jesus is to desire Jesus more than you desire his gifts.

Do you remember the words of John Paton, the missionary to the New Hebrides, after he had been surrounded by hostile natives as he hid in a tree just above their heads? Years later he wrote,

Alone, yet not alone! If it be to glorify my God, I will not grudge to spend many nights alone in such a tree, to feel again my Savior’s spiritual presence, to enjoy his consoling fellowship. If thus thrown back on your own soul, alone, all alone, in the midnight, in the bush, in the very embrace of death itself, have you a Friend that will not fail you then? (quoted in John Piper, Desiring God, 240–41)

So, from verse 23, to be a Christian means the denial of many pleasures, comforts, and securities, the death of self-rule, self-sufficiency, self-exaltation, and self-survival. And delight in Jesus above all things. Denial. Death. Delight.

Four Foundation Stones

Now, in verses 24–27 come four foundation stones holding up the truth of verse 23 — four arguments, each in turn supporting the one just before. You can see it: verse 24 begins with “for” (because!), verse 25 begins with “for,” and verse 26 begins with “for.” And even though verse 27 doesn’t begin with “for,” that’s the way it functions. Let’s listen to the Lord Jesus as he argues why being his disciple requires self-denial, daily death on the cross, and delight in him.

1. If you lose your life, you’ll save it.

Verse 24: “For [because] whoever would save his life will lose it, but whoever loses his life for my sake will save it.” If you try to save your life by refusing self-denial and refusing to take up your cross and refusing to delight in Jesus, you will die, you will perish, you will go to hell and lose your life. That’s the negative half of the argument in verse 24. The positive half is this: if you do lose your life — that is, if you embrace self-denial, if you embrace daily death on a cross, if you embrace Jesus as your treasure — you will save your life (literally, you will save “it,” that is, “your self”). If you lose yourself, you save yourself.

Here’s the way St. Augustine stated the paradox: “If you love your soul, there is danger of its being destroyed. Therefore you may not love it, since you do not want you to be destroyed. But in not wanting it to be destroyed you love it” (quoted in Desiring God, 241).

That’s right. And Jesus knew it was right. There is nothing sinful about wanting to live forever with Jesus — nothing. It’s sinful not to want to live forever with Jesus. Which means there is no such thing for the Christian as ultimate self-denial. There’s only temporary self-denial for the sake of long-term gain.

Jesus scolded his disciples when they gave the impression that it was a burden to follow him.

Peter said, “See, we have left our homes and followed you.” And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times more in this time, and in the age to come eternal life.” (Luke 18:28–30)

And, of course, that doesn’t mean that if you leave your house you get ten houses, and if you leave your wife you get ten wives. It means that if you lose everything in this world and still have Jesus, you are rich beyond calculation. Which is why so many missionaries who have suffered so much have said with David Livingstone, “I never made a sacrifice” (quoted in Desiring God, 243).

2. The world is not worth your soul.

In verse 25 comes the next foundation stone in Jesus’s argument. It supports verse 24: “For [because] what does it profit a man if he gains the whole world and loses or forfeits himself?”

The answer is nothing. So, the argument goes like this: “Whoever would save his life will lose it,” because even if you succeed in saving your life — by avoiding all self-denial and all cross-bearing and all spiritual delight — and gain the whole world, you lose your life. It profits nothing. You die and go to hell.

If Warren Buffett and Jeff Bezos and Bill Gates and Elon Musk and Mark Zuckerberg don’t deny themselves and take up their cross daily and delight in Jesus, they will perish. The richest men in America are on a collision course with total loss if they don’t have Jesus.

3. Shame now leads to shame forever.

In verse 26, Jesus gives foundation stone three, supporting verse 25. “For [because] whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.”

The reason total success at gaining your life, and owning the entire world, is a catastrophe (verse 25) is that you would have to be ashamed of Jesus in this world in order to make that your life goal. And to be told at the glorious return of Jesus that you have been ashamed of Jesus is the second worst thing you will ever hear.

What’s the worst thing that the owners of the world could hear at the last judgment? Jesus tells us in verse 26: “Whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes.” The worst thing to hear is the King of the universe saying, “I would be ashamed to have anybody like you in my kingdom. Depart from me. I never knew you.”

Dear friends, deny yourself, die with Christ, delight in Jesus, and you will not hear those terrible words.

4. Glory really is coming.

The fourth foundation stone in Jesus’s argument comes in verse 27, which supports verse 26. Verse 27: “But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.” That’s a reference to Peter, James, and John and what happens before their eyes eight days later.

You see that in verse 28: “Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray.” He was transfigured before them, and they saw the glory of what Christ will be like at the second coming. They saw, before they died, a preview of the second-coming glory of verse 26: “when he comes in his glory and the glory of the Father and of the holy angels.”

That is the way Peter recounts the transfiguration in 2 Peter 1. It was a sight of the glory of the coming Christ. In that way, Peter, James, and John saw the coming kingdom before they died. So, the argument of verse 27 is this: the glory of verse 26 is really going to happen, because I’m going to show it to you in eight days on the mountain.

He Is No Fool

So, Jesus’s main point in this passage is that to be his disciple means three things: (1) to embrace the denial of many pleasures and comforts and securities; (2) to embrace the death of self-rule and self-sufficiency, self-exaltation and self-preservation; and (3) to pursue delight in Jesus himself.

The main foundation stone in support for this way of life is this: if you lose your life in that way — that self-denial, that death, that delight — you will gain your life forever. Which means that the missionary credo of Jim Elliot (and so many others) was exactly biblical when he said, “He is no fool to give what he cannot keep to gain what he cannot lose.”

Audio Transcript

Welcome back to the podcast on this Monday. We hope you’re reading the Bible with us this year and benefiting from the discipline. We’re using the Navigators Bible Reading Plan. And if you are reading along with us, you may already know that today’s scheduled reading includes 1 Corinthians 6:12–20, a key text on how we glorify God with our bodies.

How do we steward this body for God’s glory? Specifically, we have a lot of questions about caffeine and energy drinks, like this email today from a listener named José. He writes in to ask this: “Pastor John, hello and thank you for this podcast. Caffeine, and specifically energy drinks, are controversial in our youth group. As someone who likes them, I was wondering if there are any negative effects or reason to not drink them. They help me focus and have energy during my work shift. I only drink one every two or three days, but I would like to have some spiritual insight in order that I may run this race without being slowed down.”

And he ends his email with a smile emoticon. Pastor John, how should we think about energy drinks, and how would we know if we are abusing our bodies with caffeine?

Well, it might be helpful to take our starting point from Paul’s words in 1 Corinthians about how he navigates the whole area of appetites — whether food or energy drinks or sex — and what foods mean to Paul, what he takes into his body.

God Cares About the Body

So, here’s the pivotal text for me. It’s 1 Corinthians 6:12–13:

“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated [and I would say, or mastered, or ruled, or enslaved] by anything. “Food is meant for the stomach and the stomach for food” — and God will destroy both one and the other.

Now, let me pause there and say that there’s a lot of controversy around what in Paul’s chapter here are slogans from his adversaries in Corinth and what are his own words. So, it might be a slogan: “Food is meant for the stomach and the stomach for food.” And so, they’re justifying all kinds of things. But whatever the case is on that point, Paul’s point becomes clear in what follows. Here’s what follows:

The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? (1 Corinthians 6:13–15)

So, clearly, the upshot of those last couple of lines is this: “The Lord is for the body, the body is for the Lord, the Lord will raise the body, and we are members of Christ even in our bodies.” In other words, the body really matters. So, the body matters to God morally. And, in particular, foods matter and sex matters. And so, the guidelines he gives matter. And what he says is this: “‘All things are lawful for me,’ but not all things are helpful. ‘All things are lawful for me,’ but I [wouldn’t want to] be dominated by anything.” And then he adds, “‘All things are lawful,’ but not all things build up” (1 Corinthians 10:23).

Three Guiding Questions

So, here’s my paraphrase for José:

“Energy drinks are lawful for me, but are they helpful to my real advantage?” And I’ll come back to that.
“Energy drinks are lawful for me, but do they dominate (or master or enslave) me?” I’ll come back to that one.
“Energy drinks are lawful for me, but does my drinking of them build up? Does it build up my faith? And particularly, does it build up the faith of others?”

So, let me just give a thought about each of those questions that might help him navigate whether he uses them and how frequently he uses them.

1. Do energy drinks really help me?

“All things are lawful, but are they helpful — that is, to my real, deep advantage?” That’s the meaning of the Greek word: “to my advantage.” This is really part of a much bigger issue, isn’t it, of the proper use of not just caffeine but other stimulants, medications — Ritalin, Adderall, antidepressants, and so on.

So, let me just give one crucial guideline that I think is implied in Paul’s wording, “Are they truly helpful? Do they help me go after my deepest advantage?” And that would be this; this is my guideline: “Are energy drinks, or whatever I’m taking, masking deeper problems that I’m not dealing with, because I’m masking them, or are they helping me really address and be freed from the deeper problems that I may have?”

“Are energy drinks, or whatever I’m taking, masking deeper problems that I’m not dealing with?”

I think that’s the crucial question when it comes to the kinds of medications or stimulants that we take. Are we hiding from our hearts? Are we hiding from sins? Are we hiding things that ought to be dealt with, and this is just a superficial overlay? If José or any of us is masking deeper problems with stimulants, then they’re not being used as a gift from God for our good; they’re being used as a flight from truth and from the good that God wants to do deeper down. So, that’s my note on the first paraphrase.

2. Do energy drinks enslave me?

“Do they master me? Do they enslave me?” Why would that matter to Paul? Why does he say that? Why should it matter to us? Well, it should matter because we have one Master, who bought us at the price of his blood. We do not belong to ourselves, but to him. He calls us to live as free people, not enslaved people.

It says in 1 Corinthians 6:19–20, “Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.” So, anyone who uses coffee, or soda, or energy drinks, or other kinds of stimulants or medication should ask, “Am I dominated by this? Am I mastered by this? Am I controlled by this? Am I living consciously as Christ’s freedman? Am I magnifying the price that he paid to set me free for him?”

It says in 2 Corinthians 5:15, “He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.” Are we magnifying his mastery over us or living under another master? That’s the second issue that I think he should take into consideration.

3. Do energy drinks build up?

Do energy drinks build up? “‘All things are lawful for me,’ but not all things build up.” Why does Paul shift our focus? This is a really profound ethical question in the New Testament. Why does Paul shift our focus from what is lawful — he says, “All things are lawful” — to what builds up?

Now, this is huge. In Christ, we have died to the law. Romans 7:4: “You . . . have died to the law through the body of Christ.” And “we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code” (Romans 7:6). The problem, then, with deciding what’s right and wrong about energy drinks is that you could obey a law without love, without giving a hoot about whether you’re building anybody’s faith. And so, it is not adequate to have an external rule solve this problem. Paul wants to go deeper.

“The reason Christians are set free from the law is not that we might become lawless, but that love would hold sway.”

The reason Christians are set free from the law is not that we might become lawless, but that love would hold sway. “To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ)” (1 Corinthians 9:21). So, his freedom with regard to the law was being governed by another law, which he called “the law of Christ.” And what’s that? Galatians 6:2: “Bear one another’s burdens, and so fulfill the law of Christ.” Or Galatians 5:14: “The whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’”

So, when Paul says to José, or me, or you, or anybody else, “Energy drinks are lawful, but do they build up?” he means, “Be sure that your heart is set on the good of others and that your example to them and your choices are aiming to build people up in faith — that is, helping them trust Jesus and treasure Jesus and honor Jesus above all things.”

Guidelines for Consumption

So, here are my three summary guidelines for José and me.

Are they truly helpful? Are energy drinks truly helpful? That is, are they masking problems that I need to deal with or helping me deal with them?
Are they dominating me, mastering me, and obscuring that Jesus is my real master?
Am I using them in love? Am I building others up? Am I seeking to build my own faith and the faith of others?

Super helpful paradigms here, Pastor John. Thank you for another application of 1 Corinthians 6:12–13. Before we go, I think we all want to know: Do you yourself use energy drinks?

I have a box of energy drinks in my office. I probably don’t use them quite as often as José. He said every two or three days. And what I do is that, if I’ve got a pressing task and I cannot stay awake, yes, I’ll go there. But that box that I buy at ALDI — you can get them at ALDI real cheap — lasts a long time.

But I mean, a question like this helps me keep my finger on the pulse of whether I’m defaulting to an artificial stimulant because I’m so proud I won’t get enough sleep. That’s what I mean by masking. If my real problem is that John Piper doesn’t have the discipline to go to bed at night and therefore gets six hours instead of eight hours of sleep, and therefore he’s always falling asleep at his tasks, and thus he resorts to an artificial stimulant, that’s masking, that’s hiding, that’s running away from God, and it’s pride.

http://rss.desiringgod.org/link/10732/14773865/unity-in-truth-understood-and-embraced