Culturally Respectable Racism
Written by Carl R. Trueman |
Wednesday, May 8, 2024
One cannot join the “silence is violence” crowd when it suits you but then keep quiet when events reveal that your “evangelicalism is the most pressing and dangerous threat to America” is arrant, self-serving nonsense.
The scenes that have been playing out on elite American campuses—scenes of the most explicit racism—are a national disgrace. Of course, in the United States, people have a right to public protest. And while I am pro-Israel in the current conflict, it does not seem irrational to me that others might wish to support the Palestinians and criticize aspects of the Israeli war strategy. But the protests are not merely supportive of Palestinians. They are supportive of Hamas. And they are targeted not at Israelis in particular but at the Jewish population in general. Such protests are racist, at least according to the traditional definition before folks like Ibram Kendi and the BLM activists of this world managed to twist the term to suit their own interests.
Some may wish to argue that support for Hamas is not anti-Semitic but rather anti-Zionist. They will likely claim that the 2017 Hamas charter identified the problem as “Zionists” rather than “Jews” for this reason. But that is a specious dodge. When you think that the state of Israel is the result of a Jewish conspiracy, the terms become basically interchangeable. And when events on elite college campuses in the USA have created an environment where Jewish students are under threat simply because of their Jewishness, Israeli military action would seem only to be the pretext and not the true cause of the hatred.
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America’s Purported “Original Sin” Taints American Race Relations
Slavery was never black and white, involving only Whites enslaving Blacks. It was multiracial just as most evils existent today are multiracial. It’s time to correct America’s history. It’s also time to cease promoting racial division based on the falsehood of America’s “original sin” and its selective omission of facts about all the oppressors and practitioners. If we fail to correct how we teach history, we will reap untold and potentially horrific consequences.
We’re experiencing an increasing racial divide when there should be a remarkable decrease. What is the basis for this historical anomaly, given that American has no more prejudicial race-based laws? No race currently faces legal obstacles to equal justice and opportunity. The most likely culprit for the divide is the simplistic, inaccurate approach to American history in our schools.
When people try to explain the racial divide, they offer many reasons: Critical Race Theory, which divides everyone into oppressed/oppressor categories; the Black Lives Matter movement; politicians pandering to receive ethnic-based votes; or the emphasis on police actions involving race. Something deeper is involved.
Americans are taught that slavery is America’s original sin.” Wrong. Slavery was not America’s “original sin.” It existed before any White or Black person arrived. Native Americans practiced it before they ever came along—but even then, it wasn’t their “original sin.” Slavery is humankind’s sin.
In elementary and secondary schools, slavery is now and has long been taught very simply: American slave owners were White and slaves Black—period. Students learn slaves were shipped from Africa, without any focus on who caught them, enslaved them, or sold them to Europeans to be shipped to Europe or the Americas.
Only after school ends do some learn the whole story. I broadened my knowledge by reading “Unspoken Reality: Black Slaveholders Prior to the Civil War,” co-written by Yulia Tikhomirova and Lucia Desir at Mercy College. Tikhomirova is Russian and Desir is Black. They draw upon and include information from Black historians and scholars (e.g., John Hope Franklin, Larry Koger, and Carter G. Woodson, et al.). The truth is Blacks were also slaveholders.
American slavery begins in Africa. Black Africans, chieftains, and Arabs were the main participants and oppressors of the enslaved. They captured, kidnapped, enslaved, and sold millions of Black Africans into slavery. Millions were sent to Europe and the Americas and millions more to the Middle East and North Africa.
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Faithful Presence Where Your Feet Are
Both your joy and your endurance are embedded in a life that loudly declares, “I am not God.” And what he desires is for you to be attentive to the life you’ve been given, not the life you think you ought to have been given. To glorify God right where you are, not where you think you ought to be. To trade in the illusion of omnipresence, which belongs to him alone, for faithful presence here, where your own two feet are.
Have you ever considered that the perfect world of Eden was a roadless world? Roads are built to get us somewhere. While there was certainly a sense of expansion in God’s command to “fill the earth and subdue it” (Gen. 1:28), the perfect life in a perfect world wasn’t found in getting somewhere but in abiding somewhere.
Genesis 1–2 is a story of place. God creates a universe of what we’d call “reality” and fills it with his creative beauty, declaring goodness over every part of it. In Genesis 1, place is universal. The entire created cosmos is in view. In that sense, place is something we can never escape. And whether it’s heaven, earth, or anywhere else, wherever we can point to and say “there,” that “there” is a place our omnipresent God hasn’t only created but inhabits.
But then in Genesis 2, something important happens as humanity comes onto the scene. Place becomes localized. Humanity inhabits a specific place—Eden, within the planet we call earth—and is entrusted with its care.
Then the LORD God formed the man out of the dust from the ground and breathed the breath of life into his nostrils, and the man became a living being. The LORD God planted a garden in Eden, in the east, and there he placed the man he had formed. . . . The LORD God took the man and placed him in the garden of Eden to work it and watch over it. (Gen. 2:7–8, 15, CSB).
One of God’s attributes that he doesn’t permit us to share in is his omnipresence. We’re unipresent, only able to truly inhabit one place at a time. What if the limitations of your time and place were part of God’s grace to you? What if the ever-changing seasons we experience yet cannot possess and the spaces we inhabit that haunt us with a sense of “locatedness” are part of God’s plan for deepening our trust in him and for fruitfulness in life?
The world we live in has become increasingly mobile. It’s also increasingly rare for someone to remain in one place for his or her entire life. Take a moment to consider the place you’re presently in. I don’t know how long you’ve been there or how long you intend to stay. But for as long as you dwell there, God desires that your presence would bless that place. That you’d live out your heavenly citizenship, wherever you may be in this world. Your presence—your “whereness”—deeply matters to God.
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Have you ever thought about the fact that the first question God ever asked in the Bible was a question about location?
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Defending the Idol
It is unfortunate that Pastor Zach Tyler and so many other Enneagram proponents have embraced and defended this idol as a spiritual tool through which the word of God is interpreted. Can a Christian honestly accept concepts like “shaman, shamanism, magic songs, altered states of consciousness, animal or nature spirits, channeling, hallucinogens, shamanic soul restoration, divination, automatic writing, and other undeniably dark New Age practices? How are they in any way compatible with biblical Christianity?
One of the recurring themes in the book of Judges is the Israelites’ replacement of the One True God with created idols. We find it in Judges 2:11:
And the people of Israel did what was evil in the sight of the Lord and served the Baals.
God judged His people and then raised up judges to deliver them from the egregious results of His righteous judgment. However, after each judge died, the people turned back to their worship of idols. It was a spiritual process of cleanse, rinse, and repeat. (Judges 2:16-19; cf. Judges 3:7-11) When Gideon broke down his father’s Baal idol and cut down the Asherah, the town’s people were out for blood. Gideon’s blood. (Judges 6:25-30) Christians today are inclined to shake their heads and give these passages a tsk, tsk – while claiming they don’t understand how the Nation of Israel could have so easily turned from the God Who delivered them to idols they had created by their own hands. Is the church that much better, though? It doesn’t seem so.
As the occult origins of the Enneagram are pointed out to those happily engaged in the Enneagram craze, a very common defense is, “Choosing to use the Enneagram or not is like the question of eating meat sacrificed to idols.” (1 Corinthians 8) In other words, Christians are as free to engage with the Enneagram as the Christians in the early church were free to eat meat that had been “sacrificed to idols.” But, as our good friend and associate Marcia Montenegro succinctly points out,
The Enneagram is not like meat sacrificed to idols. The Enneagram IS the idol.
In her October 2022 article, “Is the Enneagram Like Meat Offered to Idols?” Marcia correctly explains that meat is spiritually neutral. It is just food and not a spiritual tool. The Apostle Paul voiced this very sentiment:
Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. (1 Corinthians 8:8)
The issue wasn’t about shunning meat that was used in a ritual to an idol, but that we are to “flee from idolatry” itself. That is pretty straightforward. Even so, Intervarsity Press, Zondervan, Thomas Nelson Publishers, and Russell Moore at Christianity Today are all in on promoting this idol as the current spiritual tool of choice – and why not? Like the very best idols in the ancient past, this one is very profitable.
In a 2010 interview, Claudio Naranjo confessed that he invented the story that the Enneagram is ancient and that he channeled the specific Enneagram types through automatic writing. Naranjo’s lies concerning the Enneagram’s origins and his “channeling” of the specifics occurred six years before IVP introduced the Enneagram idol into the Evangelical church. When informed of its true origins and of Naranjo’s channeling of the types, IVP – and the other publishers we contacted – ignored the evidence and simply resent their form letter asserting its ancient origins. As more Christians are becoming aware of its occultic connection, this is becoming an increasing problem for the Enneagram priests and priestesses. Pastor Zach Tyler at Gospel for Enneagram recently attempted to mitigate Naranjo’s automatic writing confession in his Gospel for Enneagram Youtube video, “Is the Enneagram Demonic? An Informed Response.” Is Tyler providing an “informed response,” or is this an uninformed or deceptive attempt at defense for something that is incompatible with Biblical teachings?
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