If we examine our own devotion to our Lord in how we walk through each day, do we really entrepō Him as we should? Instead of putting ourselves to shame and completely bearing ourselves to God, entertainment is demanded. If the “worship style” is not exciting or upbeat enough then we get bored and look for another church. We want what we want and, in this, we are doing the opposite of entrepō.

37 But afterward he sent his son to them, saying, ‘They will respect my son.’ Matthew 21:37 (LSB)
37 ὕστερον δὲ ἀπέστειλεν πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων· ἐντραπήσονται τὸν υἱόν μου. Matthew 21:37 (NA28)
In the Old Testament the Hebrew word translated “reverence” is usually שׁחה or shâchâh. It is the same word used for worship as well because it speaks of assuming a humble posture before royalty for instance. However, in the New Testament we find a most remarkable word translated as respect or reverence or even shame. It is found in the passage above (Matthew 21:37). Look at the Greek passage of the same verse I placed below it.  Here we have ἐντραπήσονται the plural, future tense, indicative mood, passive voice form of ἐντρέπω or entrepō, which literally means “to turn into oneself, to put self to shame, to feel respect or deference toward someone else.” If you are at all familiar with the parables of our Lord then I am sure you recoginze from where I drew the passage above. You may be asking yourself, what has this got to do with worship? Let’s see… 
In the Parable of the Wicked Vinedressers from Matthew 21:33-40, Mark 12:1-9, and Luke 20:9-16, a vineyard owner hired men to tend his vineyard, but they were wicked. When the owner sent servants to collect the harvest, the tenants beat them and stoned them, even killing some. He finally sent his son, thinking the tenants would “reverence” or “respect” him, but instead they killed him. When Jesus told this parable, the Jewish religious leaders knew that He spoke it against them and it only angered them even more against Him. The parable is, of course, about the Lord Jesus and the many servants of God who came before Him.
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Jesus knows what he asks of us as his disciples. He knows what we’ll have to bear. He isn’t taken by surprise by any of it. And just as he died for all the sins he knew you would commit even before you did it, he chose you to be his before the foundation of the earth and committed you to faithful obedience – knowing precisely what that would entail – because he wants to spend eternity with you.

Two thoughts (both wrong) often crop up in the believer’s mind. The first is that this sin is really the one that will put us beyond reconciliation. We kind of accept Jesus died for our sin, but we wonder whether this particular one might just put us beyond his reach. He couldn’t possible forgive this one. If only he knew this was coming he would never have accepted me in the first place.
In truth, this sort of thinking is more like the accusations from Satan. The Devil loves to tempt us into sin and, when we fall into it, loves to get us thinking that Jesus will never have us now. But you won’t find anything in the mouth of Jesus or anywhere in the pages of scripture that come close to ever suggesting this is the case.
In fact, the truth is that Jesus knew you would do this particular sin before he died for it. As God, in eternity past with his Father, Jesus chose a people for himself and he took great joy in choosing them. He knew all about them, he knew how they would sin, he knew what they were like and he chose them nevertheless. He went to the cross not only knowing who he was dying for, but what he was dying for.
None of your sin takes Jesus by surprise. He knew you were going to do it even before you knew you were going to do it. He paid for it at the cross knowing you were going to do it long before you did it, before you knew you were going to do it, before you even existed to know anything at all! Jesus knows all about you and your sin. He knows exactly what he is getting into when he said, ‘I want them’. He knew the sins he was paying for and he paid for them. Not just some of them, or the worst of them, but all of them.
What that means is there is no sin you can commit that will remove you from the love of Christ if you truly belong to him. The sign that you truly belong to him is that you repent. But if you are a repentant believer, Jesus is sat with his Father reminding him as our advocate that this is just another of those sins that he has already paid for at the cross. It was a sin they both knew was going to be committed by you, which was paid for 2000 years ago and which didn’t put them off choosing you in the first place.
That is the essence of what Paul says in Romans 8:38-39.
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When you come to Jesus “caught in the act,” you expect the full weight of the law to crash into you. It’s what you deserve. But with Jesus, you get what you don’t deserve. You are guilty but not condemned because he was condemned for you. All you have to do to receive that is receive that. Just open your empty hands of faith and accept his cleansing blood. That’s the scandalous grace of the gospel.

In John 8:1-11, we find the story of the woman caught in adultery. After her accusers drug her before Jesus in the temple, and after Jesus confronted them with their own guilt of sin, they turned and walked away. In verses 10 and 11, Jesus spoke to the woman for the first time, comforting her. It’s worth looking at their interaction because, at some point in our lives, we might find ourselves in need of comfort amid accusations, and John 8:1-11 shows us the kind of Defender we have in Christ.
In John 8:10, Jesus stood, looked at the woman, and said to her, “Woman, where are they? Has no one condemned you?”
Commentator Colin Kruse points out that this is the first time in the whole episode that anyone addressed the woman. They dragged her in, accused her of adultery, and demanded her death, but until then, no one spoke anything to her.
Jesus did not start with her sin. He started with her accusers. Isn’t that interesting—and just like him? When she answered that none of them condemned her, Jesus said something amazing in response. “Neither do I condemn you; go, and from now on sin no more.”
How can Jesus say this? Well, in a way, he could say it because now that everyone is gone, there is no real case against her. The charges are dropped, as it were. But there’s a more puzzling question. The scribes and Pharisees weren’t totally wrong. If the law is violated, doesn’t that demand punishment? Shouldn’t Jesus act justly? Is he ignoring the law?
Well, notice what he doesn’t say. He doesn’t say, “You aren’t guilty.” The last thing he tells her is to sin no more. He’s not saying she’s innocent. But he doesn’t condemn her. Isn’t that interesting? Jesus is the most holy person that exists. He can’t overlook sin because if God overlooks sin, that is a real problem. How can there be any justice in the world if God overlooks sin?
Here’s where we get straight to the very heart of Christianity. Christianity says that we are guilty, but we aren’t condemned. How can that be? If we are guilty, we must be condemned. Justice demands it. If we are truly guilty, there is no way around it. Try telling parents whose child is murdered that there is no condemnation for the murderer. They would be outraged, and rightly so. So, how can Jesus say this? How can we be guilty but not condemned?
Perhaps the most amazing verse in the Bible, Romans 8:1, says, “There is therefore now no condemnation for those who are in Christ Jesus.” Here’s how we can be guilty but not condemned. Only if we’re in Christ. It can only be true if Jesus takes our guilt for us. It only works if 2 Corinthians 5:21 is true. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” Only if Jesus takes our guilt and our sin and pays the price for us can we not be condemned. It’s only true if Jesus is condemned for us. The guilt and sin don’t just disappear. The penalty must be paid. Someone must pay it.
We can only be guilty but not condemned by the law if Jesus upholds the law for us. Jesus can only not condemn this woman now if he’s going to be condemned for her later, and that’s exactly what he will do. Jesus knows she should be stoned. He wrote that law! As God, he does demand perfect holiness from his people. But as Savior, he knows that cannot come apart from himself. Instead of throwing the first stone, he will let stones be thrown at him. Instead of her being crushed beneath the weight of their blows, he will suffocate upon the cross under God’s wrath for her sin. Jesus didn’t condemn her then because he would be condemned for her later. That’s why Paul says in Romans 3:26 that God is both just and the justifier—he is just, and no sin will go unpunished, but for his people, he is also the justifier, the one who sets things right on the cross. That’s the only way this works. He can only forgive because he will pay the penalty himself. That’s the heart of Christianity.
Left before Jesus, the only one who really could condemn her, she finds a rock she didn’t expect to receive—the rock that will be struck for her, the cornerstone that becomes a new foundation for her life. If she found that, you can too. This is not a one-off story. One of the things that makes this so powerful is that this is the normative way Jesus works. We don’t see this only here in John 8. We see it throughout his interactions in the Bible.
Throughout the gospels, we see Jesus moving toward sinners and sufferers in ways that shock and surprise us. Jesus shows us that God’s heart isn’t trigger-happy to condemn. In Luke 7, When the woman of the city (likely a prostitute) poured ointment on Jesus’s feet, and wiped them with her hair, and kissed them, the Pharisees were repulsed, but Jesus welcomed and forgave her for her many sins. In Luke 19, Jesus ate with Zacchaeus the tax collector. When the friends of the paralytic brought their suffering friend to Jesus in Matthew 9, Jesus didn’t even wait for them to speak. When he “saw” their faith, he told the paralytic, “Take heart, my son; your sins are forgiven,” and the paralytic got up and walked out. As Jesus traveled and saw the crowds, he had compassion on them. He taught them from God’s law but bent down and healed their diseases (Matt. 9).
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