The Gospel of Jesus Christ produces joyful hope in our hearts. It tells us how God so loved the world and sent His only Son to save sinners from their eternal damnation. It tells us how Jesus Christ loved His elect people so much that He died for them on the Cross. It also tells us how Jesus Christ was raised from the dead to become the hope of our resurrection. It then tells us how Jesus ascended into heaven, seated at the right hand of God, now ruling and defending His people, and will return to us in His glory!

Several weeks ago, I had a very embarrassing interaction at a small Asian restaurant in my town. I was grabbing lunch with one of the elders from Christ Presbyterian Church to have a time of fellowship. After we prayed for the meal, a very kind old lady approached us and asked us: “Are you gentlemen Christians? What kind of Christians are you?” And after a very brief interaction with her, we found out that she was a member of Kingdom Hall (Jehovah’s Witnesses) in the nearby town, and she approached us because she heard us praying in the name of Jesus.
After I finished having a lunch with the elder, I had to stay little longer at the restaurant to order takeout for my wife. And as I was waiting for the food, I saw the old lady sitting at one of the booths with her companions. I decided to approach and interact with her further, curious to find out how much she knew the doctrines of Jehovah’s witnesses and also to invite her to the church.
The conversation with the old lady soon revealed to me that she was a very ardent member of Jehovah’s Witnesses. She knew her doctrines very well, and she even tried to convince me that Jesus was the created being by Jehovah and that everyone must believe in Jehovah to be saved from Armageddon.
My brain, of course, was pulling out Scripture references after references to “counter” her arguments. But, at the same time, my Asian upbringing also kicked in (most likely because I was in an Asian restaurant) and made me think, “I really shouldn’t embarrass an elderly lady in a public place and in front of her company”.  So, I told her, “I am really enjoying our conversation, and I would like to talk more about your beliefs. But, obviously, this is not a place and time for this…” And without hesitation, the old lady stopped me and replied, “Every place is a place to talk about Jehovah.” And I stood there stunned and embarrassed.
 The Absence of the Spirit of Evangelism
Perhaps one of the saddest realities of many Reformed churches in the United States is that there is a much absence of the spirit of evangelism among believers. Although believers and churches might find a great need to reach out to the communities and the lost souls around them, many believers often find themselves shying away from evangelism for various reasons. For example, some believers shy away from evangelism because they think evangelism is for extroverted people who know how to connect with unbelievers around them. Some believers hesitate to evangelize unbelievers because they think it is for educated and theological people who know how to explain and defend the Bible. Others refuse to engage in evangelism because they don’t want to find themselves in awkward or even hostile situations.
As such, at the end of the day, every Christian who finds evangelism difficult and challenging asks these questions to themselves – Why don’t I just support the evangelistic efforts of those who are clearly more gifted at reaching out to unbelievers than me? Can I not just live a normal and peaceful Christian life, caring for and fellowshipping with those who are already in my church? Must I evangelize unbelievers around me? And my answer to these questions is, “Yes. You too must reach out to unbelievers personally and evangelize those who don’t know the Gospel.”
 1. We Must Evangelize because We Are “Christians”
The first reason why every believer must engage in evangelism is because we are “Christians.” The Heidelberg Catechism question 32 shares a very helpful insight into why every believer must engage in the task of evangelism.
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While certain forms of so-called “conversion therapy” are clearly, unquestionably to be denounced by the Christian, Canada’s new law intentionally undercuts every biblical mooring for even defining sexuality and gender. Churches in the United States have been called upon this Sunday to stand with our brothers and sisters in Canada whose faithfulness to the Scriptures has now been criminalized. Our session has prayerfully drafted the following statement.

The nation of Canada passed a law, Bill C-4, which went into effect January 7th; it bans all forms of what it calls “conversion therapy” which would seek to change, repress or reduce a person’s same-sex attraction or sexual behavior or their gender identity or expression if it differs from their biological sex. While certain forms of so-called “conversion therapy” are clearly, unquestionably to be denounced by the Christian, Canada’s new law intentionally undercuts every biblical mooring for even defining sexuality and gender. Churches in the United States have been called upon this Sunday to stand with our brothers and sisters in Canada whose faithfulness to the Scriptures has now been criminalized. Our session has prayerfully drafted the following statement:
All rejection of God’s voice involves irony: sometimes subtle; sometimes overt. We, your elders, grieve over the Canadian government’s recent legislation banning all forms of “conversion therapy” as it pertains to sexual deviancies, seeking to make unqualified, unopposed room in that nation for the sins of homosexuality and transgenderism. The deepest irony in this legislation is that the Canadian government’s alleged ban of all forms of conversion therapy actually and arrogantly prescribes conversion therapy upon Almighty God; i.e., the law demands that the eternal Creator of the universe, the Maker of every man and woman and of human sexuality, change his design for his creation in order to suit mankind’s sinful desires. And while seeming humble and open in its treatment of its citizens, the government calls all Christians in Canada to convert to the new societal norm; translate: the only legally opposable view is the one which gets in the way of the new, perverse societal norm. Whereas God created the state to exist in harmony with his church, Canada has criminalized those who seek to live peaceably under the reign of Christ and under the reign of civil government. Upon what basis does the Canadian government make its decree? Evidently upon the basis of “science.” But such heavy-handed “science” quickly discards scientific facts which do not comport with its biased stance.
Though the present manifestation of the Romans 1:18-32 spiral of sexual ethics in the West is deep and dark, any astute observer knows that there are still-deepening, enticing depths into which society can yet descend. If all conversion therapy is outlawed with respect to sexual orientation and gender identity, then where does this project stop? On its own terms, how does said ideology consistently reject, for instance, pedophilia and bestiality? How does it, with internal consistency, reject other forms of confusion and attempts at change which presently remain outside the pale of modern sensibilities? The answer of course is that it does not and cannot. For all the hubris behind our rebellion against God, we lack consistency of expression in our claims because deep down we know that such consistency reduces our claims to intellectual and moral absurdity.
We, your elders, know these tendencies all too well because we speak as fellow would-be autonomous sinners, and as sexual sinners at that. Only by God’s grace, we have sought his divine standard over us in the area of sexuality as with all other areas of life, asking the Holy Spirit to search us and know us and to expose our sin before him. God’s Word reveals how far short of his glory we fall. We mourn our own self-willed wisdom which is driven by our sinful passions and we rejoice at God’s converting grace in the wounds of the Lord Jesus Christ.
We call the Canadian government to repentance for its tyranny over Christian consciences under its care, and for its tyrannical and scientifically fatalistic treatment of those trapped in the sins of homosexuality and gender confusion. To those who will seek to lump our concern for God’s law and his Gospel with misguided, dangerous approaches to conversion therapy so that our God-centered concerns can be dismissed, we ask you to listen to our actual words. We join with Christians worldwide in praying for a faithful Christian witness on the part of the church in Canada, and in particular for ministers and church leaders who face persecution and reprisal for being true to the claims of the Lord Jesus Christ.
We call all churches who tolerate sexual immorality and who rely on sophisticated, subtle word-smithing to redefine sexual ethics, while still appearing faithful to God’s Word, to repentance. Specifically, we call the Standing Judicial Commission of the Presbyterian Church in America to repentance for its recent decision which refused to discipline a self-identifying homosexual minister in her bounds. Such Christ-shaming cowardice on the part of this commission, to put it mildly, is of no help to the church in Canada at this time.
We call the western church to repentance for its grossly oppressive view of women through its indulgence of pornography and the ways in which women have often been made the victims of abuse even in allegedly Christian marriages. Surely the fact that the church of Jesus Christ, his very bride, is stained with all manner of ongoing, unrepented of sexual blemishes, in spite of the biblical call that such things not even be named among her, connects to and perhaps even largely explains the sexual chaos so rampant in the culture around us. May we all fall before God in anguish over every expression of sexual sin in our hearts, words and actions.
Further, we call ourselves and all creation to repentance for the idolatrous greed which always interweaves with sexual greed and discontentment. We call for repentance of the violence which often comes in the wake of sexual greed, including rape and murder of both the born and the unborn. In yet another grievous irony, the murder of the unborn in our society has been codified as a right, even assuming the dreadful misnomer, “health care.”
Our holy God’s watching eye is over all of us; he sees through our sin; he sees through our attempts to assuage our consciences as we project our guilt and shame onto others; he sees through our clever sophistry in which we seek to explain, rationalize and hide. Truly to see the guilt and corrupting power of our sin is to understand our need of God’s mercy. We implore the Canadian government to look to Jesus Christ who is a refuge for sinful men and women. He paid for the guilt of sinful legislation and for the guilt of sins of every sort in his blood when he bore away God’s wrath on the cross. As fruit of true repentance and faith, we call on the Canadian government immediately to amend her law in accordance with God’s Word.
We conclude with the centuries-old words of Dutch Reformed Christians whose legacy has blessed Canada for generations; we pray their humble resolve will be true of God’s people there in this present moment, come what may.  “They were willing and ready to obey the king in all lawful matters. But…rather than to deny the truth of God’s Word, they would… ‘offer our backs to stripes, our tongues to knives, the mouth to the muzzle, and the whole body to the fire…being ever ready and willing, if it be necessary, to seal [our faith] with our own blood.’”[1] And may all who are persecuted for righteousness’ sake avoid dour, self-righteous dispositions; rather, may you, in the words of our Savior, “rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” Lord, have mercy; may his name be praised.
With Sincerity and Prayerfulness,The Elders of Holy Trinity Presbyterian Church – Tampa, FloridaDustyn Eudaly, Senior MinisterSteve Light, Associate MinisterDon Bennett, Ruling ElderDave Brittain, Ruling ElderGregg Fisher, Ruling ElderWink Hall, Ruling Elder
[1] R. Dykstra & M. Kamps, “Historical Introduction to Guido de Brès’ Letter to King Philip II of Spain,” Covenant Protestant Reformed Church,  https://cprc.co.uk/quotes/debresletter/ (accessed 20 January, 2022).
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The issue before Mid-America Presbytery of receiving a same-sex attracted minister, Greg Johnson, and the congregation he serves (Memorial Church in St. Louis) into the EPC has raised severe distress throughout the EPC. Documents are beginning to work their way through the EPC, often advocating for Greg Johnson’s reception or taking a position against the NRP overture. We offer this Open Letter in the spirit of free speech and as an attempt to balance the discussion which has already begun. In fact, we believe it is imperative to offer an alternative document supporting the NRP overture, so that GA Commissioners will be able to make an informed decision on this serious issue.

The New River Presbytery (NRP) has presented a unanimous overture to the 44th General Assembly that would amend chapter nine of the Book of Government to add this clause:
“Men and women who identify as homosexual, even those who identify as homosexual and claim to practice celibacy in that self-identification, are disqualified from holding office in the Evangelical Presbyterian Church.” 
This Open Letter is written in support of this overture. The issue before Mid-America Presbytery of receiving a same-sex attracted minister, Greg Johnson, and the congregation he serves (Memorial Church in St. Louis) into the EPC has raised severe distress throughout the EPC. Documents are beginning to work their way through the EPC, often advocating for Greg Johnson’s reception or taking a position against the NRP overture. We offer this Open Letter in the spirit of free speech and as an attempt to balance the discussion which has already begun. In fact, we believe it is imperative to offer an alternative document supporting the NRP overture, so that GA Commissioners will be able to make an informed decision on this serious issue.
We also believe adopting the NRP overture would align the EPC Book of Government with the teaching of Scripture and the Westminster Standards on homosexuality. The letter contains four sections, each providing reasons why a same-sex attracted person should be prohibited from ordination:

The Old Testament priority of sexual purity in the priesthood as a model for ministerial ordination;
The New Testament understanding of sexual ethics, temptation, and qualifications for church office;
The teaching of the Westminster Standards on the moral law, concupiscence, sanctification, and the heinous sin of homosexuality; and
Lessons from mainline Presbyterian history on the ordination of celibate homosexuals.

We earnestly plea that the EPC be discerning on this issue, which brought apostasy to the mainline church. We believe deferring the NRP overture to a committee for study would be a mistake — sending the message that the EPC is uncertain about a matter for which it has had certainty for 44 years. If the overture passes at the Assembly, it will descend to the presbyteries, and congregations will have an opportunity to express an informed opinion in their presbytery.
We believe every presbytery should weigh in on this overture now.
Nate Atwood, St. Giles Presbyterian Church (Charlotte, NC); Moderator, 29th General AssemblyRufus Burton, First Presbyterian Church (Martinsburg, WV); Stated Clerk, New River PresbyteryDon Fortson, Reformed Theological Seminary (Charlotte, NC) retired; Author, Liberty in Non-Essentials: The Story of the Evangelical Presbyterian Church

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