God has given us work to do, so we should take pleasure in that work because it is a gift from God.  The abilities and resources that allow us to work come from God just as much as the produce of our work.  Therefore, we should approach the pleasure our work produces with humility and thanksgiving.  We should be even more thankful for God’s blessings through our work when we realize that the ability to enjoy them is itself a gift of God (Ecclesiastes 5:19).

Whoever loves pleasure will be a poor man; he who loves wine and oil will not be rich.
-King Solomon, Proverbs 21:17, ESV
Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.
-Jesus Christ, Luke 12:32-34, ESV
It is no mystery that people love pleasure and will go to great lengths to obtain it.  This has always been true, but it is especially evident in our context.  For the past few generations, America has sought pleasure unrestrained.  The insatiable appetite for sexual pleasure has led to a breakdown of the family that has resulted in the slaughter of enough innocent children in the womb to make Hitler blush; the desecration of the institution God created to most vividly reflect Him (marriage) through no-fault divorce, cohabitation, and homosexual “marriage”; and among other things the men’s mental health crisis discussed last time.  But that is not the only pleasure we seek, as we are equally zealous to pursue the pleasure that comes from greatness and fame, luxury and comfort, and a sense of superiority.  This is the goal of the vast majority of what we see on social media.   It is the unending quest for pleasure that not only drives men’s sexual exploits but also leads them to build wonders of the world.  Sadly, the church has been so polluted by the world that this quest for pleasure is often seen in pew and pulpit alike.  As we saw recently, seeking pleasure in greatness and in sexual gratification led to the downfall of Mark Driscoll and Ravi Zacharias respectively.  This means it is vital for Christians to determine the proper place for pleasure and then confine it within those boundaries.  Once we see where the road of unrestrained pleasure leads, we should be properly motivated to restrain and channel it for our ultimate good.
An Inspired Experiment
Where does the road of unrestrained pleasure lead?  It would be tempting to think that our societal obsession with pleasure is novel, but “there is nothing new under the sun” (Ecclesiastes 1:9b).  The man that penned those words traveled down the road of unrestrained pleasure to see where it led.  That man was Solomon.  His wisdom guided him to embark on that journey for the purpose of teaching others about it:
I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.”…I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life.
-Ecclesiastes 2:1a, 3, ESV
He goes on to describe the various ways he tried to find pleasure, starting with building projects: “I made great works. I built houses and planted vineyards for myself.  I made myself gardens and parks, and planted in them all kinds of fruit trees” (Ecclesiastes 2:5).  The most well-known of these building projects was Solomon’s Temple, but Scripture also describes two of his houses.  His palace in Jerusalem was larger than the Temple and took almost twice as long to build (1 Kings 7:1-8).  Its ivory throne was so grand that its existence was doubted by scholars until evidence of it was found recently.  This palace and its contents were so grand that when the Queen of Sheba saw them during her famous visit, they literally took her breath away (1 Kings 10:4-5, 2 Chronicles 9:3-4).  Both the Temple and this palace could be considered wonders of the world.  Scripture also describes Solomon building a palace in Gezer when he married Pharoah’s daughter (2 Chronicles 8:11).  He goes on to describe creating vineyards and parks as a commercial venture and for his enjoyment.  The reference to planting various fruit trees is reminiscent of Eden, suggesting that perhaps through these gardens and parks he was seeking to imitate the pleasure found in the world before sin.  He then talks of grand infrastructure projects: “I made myself pools from which to water the forest of growing trees” (Ecclesiastes 2:6).  He acquired great wealth through business ventures and gained power unparalleled in Israel’s history, expanding Israel’s territory and receiving great honor from all the surrounding nations (Ecclesiastes 2:7-8a).  He also sought pleasure through entertainment and—of course—through nearly limitless sex (Ecclesiastes 2:8b).  You name it, he tried it: “And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil“ (Ecclesiastes 2:10).
But what did he really gain from all that pleasure?  Nothing: “Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun” (Ecclesiastes 2:11).   This led to despair: “I said of laughter, “It is mad,” and of pleasure, “What use is it?”.” (Ecclesiastes 2:2).  How could such unlimited pleasure lead him to despair?  First, he knew that pleasure couldn’t last.  When he died, his pleasure would necessarily end: “For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind” (Ecclesiastes 2:16-17).  Second, he knew that the lasting legacy of all of his great works was very much contingent on how well those after him maintained them:
I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. So I turned about and gave my heart up to despair over all the toil of my labors under the sun, because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.
-Ecclesiastes 2:18-21, ESV
Solomon’s successor was a fool.  Rehoboam foolishly and arrogantly tried to ride the coattails of his father’s success in order to secure his own pleasure and legacy without working for it as Solomon had (1 Kings 12, 2 Chronicles 10).  The result was a rebellion that divided Israel into two kingdoms.  Eventually, all of the wealth Solomon had gathered would be plundered and all of his great works destroyed.  But he also noticed something worse than this: “Again, I saw vanity under the sun: one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business” (Ecclesiastes 4:7-8).
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Why might secularism be waning among Generation Z? Perhaps this is a move of the Spirit to turn the hearts of people toward Christ in a time of trouble and tumult. History shows that God often moves in a powerful way during the most troubling times in the world. We should be thankful for the many churches and campus ministries who labor faithfully to share the hope of the gospel with students at institutions around the country.

In his recent analysis of fresh survey data from the General Social Survey, respected American political scientist and sociologist Ryan Burge noticed that the steady rise in non-religious Americans has plateaued. This cluster includes “nones,” who claim no religious affiliation, combined with atheists and agnostics. Between 2008 and 2013, the number of non-religious Americans rose nine percent, from 21 percent to 30 percent, and in 2019 rose to 35 percent. But in the last half-decade, this number has remained steady.
Burge then digs into the generational cohorts and discovers something interesting. Among baby boomers, the rise in non-religious activity continues to rise, but among Generation X, it remained steady and among millennials and Generation Z, there was a significant decline. The drop among the youngest group here, mostly high school and college students, was the most significant.
Though we should be careful not to read too much into one year’s survey data, we can be encouraged that perhaps the march of secularism in American culture seems to have hit a wall and, it seems, has receded among the youngest generations.
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How could we not long to know more of our God’s good Word, especially when it is through His Scriptures that we come to know Him? Indeed, being captivated by God’s goodness will never fail to drive us ever deeper into His Word, for in them we are able to “taste and see that the LORD is good” (Psalm 34:8)!

You are good and do good;teach me your statutes.
Psalm 119:68 ESV

This is a marvelous verse and a mighty confession for all of God’s people to make alongside the psalmist. First, he confesses a deep truth regarding God’s nature: God is good. As with all of God’s attributes, we must take care not to think simply that God possesses goodness, as if goodness were an ethereal force outside of God Himself. Instead, God is good. The source and standard of goodness are found within His very nature. He does not merely meet the specifications of what it means to be good; He is good. Everything else is judged to be good based upon His person and evaluation.
Second, God does good. We often remember God’s passing by Moses in Exodus 34 as the revealing of His glory to the prophet, and so it was. Yet it was also the revealing of God’s goodness, for God told Moses “I will make all my goodness pass before you and will proclaim before you my name” (Exodus 33:19).
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