He reigns, for us, at the right hand of God; He dwells forever in the Heavenly Zion-Sanctuary; He is King and God over those celestial courts which He has purified by His blood. Relish the height of the Mount “not beclouded in smoke” but “happily drenched in the eternally-efficacious blood of the crucified, risen, exalted, glorified, Lord” that cries for saving not for judging! How can we faint, and not endure discipline, as we fix our eyes on Him? 

I’ve been rebuked this afternoon for slackness in the Scriptures – and, at the same time, been thrilled and delighted by a few of the gems that, by grace, with the Spirit’s help, I have mined from a simple, basic, 1-mouse-click Word study of “magnificent greatness” or “majesty” in the Greek Bible.
Magnificence
As I was studying Hebrews 1:1-4, suddenly vistas of truth opened up before the eyes of my heart, to which I had been previously blind – suddenly I came to see a little more of the glory and splendour of the reign of Jesus Christ, our Great High Priest, who by His blood rules all things for the Church from God’s throne in the heights. I rebuked myself, again, for being dull and slow of heart.
The key term was found towards the close of the third verse of Hebrews 1, the introduction in which the writer lays bare the fullness and finality of the revelation of God, given in His Son, which puts the prophets in the shade – the Lord Jesus Christ, having made purification for sins, has sat down at the right hand of the Father in the majestic heights.
He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs – Hebrews 1:3-4.
This is a magnificent greatness which is to be ascribed to Jesus as Jehovah in Dt 32:3.
For I will proclaim the name of the LORD; ascribe greatness to our God – Deuteronomy 32:3
This is the majesty that is declared by David to have been promised and performed by God to and for him, in 2 Samuel 7:21 & 23.
Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it – 2 Samuel 7:21!
And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them great and awesome things by driving out before your people, whom you redeemed for yourself from Egypt, a nation and its gods – 2 Samuel 7:23?
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Scripture refers to a dynamic wind that is ever-present and permanent for the believer. The word “spirit” in both Hebrew and Greek means “wind” or “breath.” Both breeze and breath are appropriate images of the Holy Spirit. That wind or breath of air, first revealed in the creation (Genesis 2:7), arrived again in history on the Day of Pentecost.

It’s interesting how memories are aroused and brought to the fore. I was working a crossword puzzle online, and 9-down called for the name of a cold, dry European wind. Immediately, I typed in “MISTRAL.” How did I know the answer? I lived in France for five years—two in Montpellier and three in Marseille. In Marseille, Le Mistral blew in and often swept through the city. The French also called it le balai (the broom) as it blew down from the North to sweep the streets clean with its forceful winds.
Another wind blew northward from Africa’s Sahara, sweeping across the Mediterranean into and across France. Its name is Le Sirocco. This wind is known for its dry, hot, violent wind. When it blows, it sucks up Saharan sand and deposits it across the north African coast and into southern Europe. I first became acquainted with it when living in Tunisia, and also experienced its powerful effects in France. The African desert sand would blow across the Mediterranean Sea and reach France covering cars, buildings, and streets. Two fierce winds with names known to millions.
We name our intense winds, too, don’t we? El Nino and Nor’easter winds qualify. However, I confess that it’s Le Mistral and Le Sirocco that arouse more memories for me, especially memories of riding my moped on both continents in my younger and more daring years of my life. Besides the sights and experiences that they recall, they remind me of winds that buffet our lives—sometimes for good as refreshing and sometimes for ill as trials to contend with.
We can all remember the winds in our lives that rocked our world, battered self-esteem, or pummeled us into the reality that we aren’t as self-sufficient as we thought. They might have been harsh winds representing want or need. Perhaps our self-reliance faltered, an important relationship was broken, the loss of a loved one occurred, faith in the existence God was challenged, the loss of status in life, or dire health conditions. We can all agree that we have experienced strong and harsh winds in our journey through this life.
Nonetheless, such winds that came from either direction may have also brought refreshment, a breath of fresh, cool, soothing air in a very tense, hot period of our lives. Perhaps a friend or soul mate blew into our lives at just the right time, or God provided incredible, necessary help in a time of need, or we rose out of a spiritually dry period to experience renewed joy and hope, or someone spoke a word of encouragement when we couldn’t see light through our depressed, hopeless, clouded vision.
Such dynamic winds blow in and out and across our lives with mixed effects. One deposits something unwanted, like sand causing various problems. Another wind acts like a broom sweeping our lives clean of worry and concern, bringing refreshing clean, cool air. If an artist were to attempt to paint an image of these winds, one representation might be of one exhaling a strong breath across the earth. Le Mistral and Le Sirocco come and go. I’m happy to have experienced them both.
Scripture refers to a dynamic wind that is ever-present and permanent for the believer. The word “spirit” in both Hebrew and Greek means “wind” or “breath.” Both breeze and breath are appropriate images of the Holy Spirit. That wind or breath of air, first revealed in the creation (Genesis 2:7), arrived again in history on the Day of Pentecost. “When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. . . All of them were filled with the Holy Spirit . . .” (Acts 2: 1-4). When Jesus spoke to Nicodemus on the need to be born again, he said, “Flesh gives birth to flesh, but the Spirit gives birth to spirit.” He explained to Nicodemus that the “wind blows wherever it pleases . . . you cannot tell where it comes from or where it is going. So, it is with everyone born of the Spirit” (John 3: 6).
But there is more. Christians are filled with a wind, a breath of air—the Holy Spirit—at their spiritual birth! This is a wind that will blow only good in our lives, that is, good as God intends for our welfare, His purposes, and His glory. It may be a broom (le balai) at times bringing cleansing from sin into our lives. It may be the force behind worshiping God in Spirit and in truth, or of deeds of compassion and mercy to others. At other times it will be that breath of fresh air that encourages us to be steadfast in faith as we complete our life’s journey. It surpasses Le Mistral and Le Sirocco in impact—both temporal and eternal, and I am thankful to God for making it known to me.
Thanks to a crossword puzzle for prompting these thoughts.
Helen Louise Herndon is a member of Central Presbyterian Church (EPC) in St. Louis, Missouri. She is freelance writer and served as a missionary to the Arab/Muslim world in France and North Africa.
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Hell is real. That’s not a popular belief, but the validity of hell’s reality is not dependent on its acceptance. This realm set aside for those who, having not been forgiven of their cosmic rebellion against God and therefore will be eternally separated from Him, is real because the Bible says it is in various places (Matt. 10:28; Matt. 25:41; Jude 1:7; Rev. 21:8).
Hell is real whether or not we want to admit it is. But frightening as it is, the reality of hell is actually good news. Here are three reasons why:
1. Because it means Jesus is trustworthy.
Though the Bible talks about hell lots of times and in lots of contexts, many of them come from Jesus Himself. In fact, perhaps the most vivid description comes one of Jesus’ parables about a man who lived on the lowest rung of the ladder in life and another who lived in luxury. But when both died, their positions were reversed with one existing in eternity in heaven and the other languishing in hell.
If hell were not real, then Jesus was badly mistaken. And if Jesus were badly mistaken about something as important as this, how can He be trusted when He tells us anything else?
That’s the first reason the reality of hell is good news – it’s because it once again reminds us of the trustworthiness of Jesus Christ.
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